Kabbalah su Zaccaria 3:9

44 The fifth belief, is a belief of sinners of Israel, those who recognized their master and intend to rebel against him, like Amon who said (Sanhedrin 103b) "I only act to anger [my creator]", and anything like this. And the text says (Isaiah 3:8), "to provoke the eyes of His glory", that they think they can act agains his will G-d forbid, and that they will anger him with their evil deeds, like one who angers their fellow against their will. And other thought to strengthen themselves with witchcraft and sorcery, and others through knowledge of the angels and their guardians, and as it says in the Midrash (Eichah Rabbah 2:5) that they said to Jeremiah, "I will surround it with water, I will surround it with fire...":

45 And indeed the believer in singularity and understander of its subject, need to believe that the Holy One blessed is he is one solitary and unique, who has no one who prevents or withholds him at all in any aspect or side, rather he alone rules over all. Needless to say there is no domain that opposes him G-d forbid, rather he himself created good and negative forces, as it says (Isaiah 45:7), "The maker of light and creator of darkness, maker of peace and creator of negative, I am haShem them maker of all these"; that there is no other beneath him who will have control in the world, meaning that there is no officer or second power, like the idol worshipers thought. And not only this, rather that he alone is the supervisor of all his creations with individual supervision, and nothing is born into the world except from his will and from his hand, and not through happenstance, and not through nature, and not through luck; rather he is the Judge of all the earth and all that is upon it, and decrees all that shall be done in the high places and below, until the end of all the levels throughout all of creation. And from the the greatness of his singular rulership, it is that he has nothing that compels or forces him at all and all the laws that he decreed - they are all dependent on his will, and it is not that he is compelled in them at all. Behold if he wanted - he can subjugate his will, as if that were possible, to the actions of man, as in the matter we learned (Avot 3:19), "And all is according to the majority of the action..."; And when he wants - he isn't concerned about all the actions, and gives his goodness to whom he wishes, and like he said to Moshe our teacher may he rest in peace (Brachot 7a) "And I give grace to whom I give grace - even though they are not deserving". And it has also been said (Job 35:6), "If you sin what action does it have on him, and if your transgressions multiply what does it do to him"; and then it says (Jeremiah 50:20), "...the sin of Israel shall be sought and there will be none and the sins of Judah and they will not be found for I will forgive those whom I permit to remain."; and similarly it says (Isaiah 48:11), "For myself for myself I shall do for me, for how shall it be profaned.."; (Isaiah 43:25) "It is I, It is I who erases your transgressions for my own sake and your sins shall I not remember". And similarly it says (Zechariah 3:9), "...and I will remove the sin of this land in one day". This is our comfort in our subject, for he will not count our actions, nor for our merits will he wait, nor due to our deficient actions exchange us [for another people], rather because of the oath that he swore to our forefathers and the covenant which he made. Behold even if there were no merit in Israel - When them set time arrives, the day blocked in his heart, behold in any event he will certainly save us, for he is the master of all and can do so if he wants:

84 And indeed when the ultimate purpose is only revelation of the Singularity, and not its concealment, and like we explained before, that this concealment is only intermediate in order to come to this end of revelation; therefore, even though the concealment of His countenance is to innovate with it this manner of behavior of good and negative, He returns nevertheless and oversees with the characteristic of goodness and according to the law of his rulership, to complete bringing about all of this behavior in the general rectification. And this is a simple matter, since ou have already heard how He set a time limit to the this darkness of the good and negative all the time of the six thousand years; and He already decreed from the beginning the end which is the purpose of all of this, and His Singularity will remain revealed, and the goodness of the world will be established forever and ever. If so, every day that passes, we find the world coming closer to its perfection; and not only this, rather that the Holy One blessed is He brings about overturning through the depths of his wisdom, and continuously revolves transformations, to bring the world towards this perfection. And this is what the text said (Tehilim 40:6), "Many things have you done HaShem my Lord, your miracles and thoughts are towards us..."; and similarly said the prophet (Isaiah 25:1) "...Counsel from the past is faith for the faithful"; and similarly it is said (Samuel II 14:14) "...and he plans so that the exiled will not remain exiled". For certainly the Holy One blessed is He does not want to hold to the way of Good and negative for such a long time, and afterward to abandon it and to grasp the way of rulership and Singularity in one moment, like a person who regrets and is consoled; rather from the depths of His wisdom may He be blessed he revolves the events from the depths of his wisdom such that, from within the Good and negative itself in the end we reach this point, that all will be completed, and He may His name be blessed will reveal His Singularity. And more will be explained from this later with the help of heaven: