Bibbia Ebraica
Bibbia Ebraica

Liturgy su Deuteronomio 11:13

וְהָיָ֗ה אִם־שָׁמֹ֤עַ תִּשְׁמְעוּ֙ אֶל־מִצְוֺתַ֔י אֲשֶׁ֧ר אָנֹכִ֛י מְצַוֶּ֥ה אֶתְכֶ֖ם הַיּ֑וֹם לְאַהֲבָ֞ה אֶת־יְהוָ֤ה אֱלֹֽהֵיכֶם֙ וּלְעָבְד֔וֹ בְּכָל־לְבַבְכֶ֖ם וּבְכָל־נַפְשְׁכֶֽם׃

E avverrà, se ascolterete diligentemente i miei comandamenti che vi comando oggi, di amare il Signore vostro Dio e di servirLo con tutto il cuore e con tutta l'anima,

Siddur Sefard

For the sake of the unification of the Holy One, Blessed be He, and His Divine Presence, with fear and love and love and fear, to unify the Name of Yud Hei with Vav Hei with a complete unity, in the name of all Israel. Behold, in placing the tefillin [upon myself], I intend to fulfill the commandment of my Creator, Who commanded us to place tefillin; as it is written in His Torah (Deuteronomy 6:8), “Bind them as a sign on your hand and let them serve as a symbol on your forehead.” And they are four sections [from the Torah]: Shema (Deuteronomy 6:4-8); And it shall be if you will truly listen (Deuteronomy 11:13-21); Sanctify (Exodus 13:1-10); And it shall be when He brings you (Exodus 12:11-17) – since within them they contain His unity and oneness in the world, may His name be blessed; and [through them,] we can remember His miracles and wonders when He took us out of Egypt, and that He has the power and control over the higher beings and the lower beings to do what He wants with them. And He commanded us to place it upon the arm in memory of the ‘extended forearm’ (with which He took us out of Egypt); and that it be across from the heart in order to subjugate the desire and thoughts of our heart for His service, may His name be blessed. And upon the head across from the brain, such that the soul in my brain – along with all my other senses and powers – be subjugated to His service, may His name be blessed. And may the bounty from the commandment of tefillin flow upon me, such that I should have long life, holy bounty, holy thoughts – free from any conjectures of sin or transgression – such that the evil impulse not seduce us or disturb us, but leave us to serve the Lord, as it is in our hearts. And may it be Your will before You, Lord our God and God of our fathers that [this] commandment of tefillin be considered before the Holy One, blessed be He, as if I fulfilled it in all of its details, all of its minutiae and all of its intentions – [as well as] the 613 commandments that are dependent upon it. Amen, Selah.
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Siddur Ashkenaz

For the sake of the unification of the Holy One, Blessed be He, and His Divine Presence, with fear and love and love and fear, to unify the Name of Yud Hei with Vav Hei with a complete unity, in the name of all Israel. Behold, in placing the tefillin [upon myself], I intend to fulfill the commandment of my Creator, Who commanded us to place tefillin; as it is written in His Torah (Deuteronomy 6:8), “Bind them as a sign on your hand and let them serve as a symbol on your forehead.” And they are four sections [from the Torah]: Shema (Deuteronomy 6:4-8); And it shall be if you will truly listen (Deuteronomy 11:13-21); Sanctify (Exodus 13:1-10); And it shall be when He brings you (Exodus 12:11-17) – since within them they contain His unity and oneness in the world, may His name be blessed; and [through them,] we can remember His miracles and wonders when He took us out of Egypt, and that He has the power and control over the higher beings and the lower beings to do what He wants with them. And He commanded us to place it upon the arm in memory of the ‘extended forearm’ (with which He took us out of Egypt); and that it be across from the heart in order to subjugate the desire and thoughts of our heart for His service, may His name be blessed. And upon the head across from the brain, such that the soul in my brain – along with all my other senses and powers – be subjugated to His service, may His name be blessed. And may the bounty from the commandment of tefillin flow upon me, such that I should have long life, holy bounty, holy thoughts – free from any conjectures of sin or transgression – such that the evil impulse not seduce us or disturb us, but leave us to serve the Lord, as it is in our hearts. And may it be Your will before You, Lord our God and God of our fathers that [this] commandment of tefillin be considered before the Holy One, blessed be He, as if I fulfilled it in all of its details, all of its minutiae and all of its intentions – [as well as] the 613 commandments that are dependent upon it. Amen, Selah.
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Siddur Edot HaMizrach

And it shall be that if you hearken diligently unto My commandments which I command you today, to love the L·rd your G·d & to serve Him with all your heart & all your soul, then I will send rain for your land in its proper time, the autumn rain & the spring rain, that you may gather in your grain, your wine & your oil. And I will give grass in your field for your cattle & you shall eat & be satisfied. Take heed to yourselves lest your heart be deceived, & you turn aside & serve other gods & bow to them. For then the L·rd's wrath will be kindled against you, & He will close up the heavens that there be no rain, & land shall not yield her produce, & you shall perish quickly from off the goodly land which the L·rd gives you. You shall lay My words, these upon your heart & upon your soul, & you shall bind them for a sign upon your hand, & they shall be as frontlets between your eyes. And you shall teach them to your children, speaking of them when you sit in your house, when you walk by the way, when you lie down & when you rise. And you shall write them upon the doorposts of your house & upon your gates. So that the L·rd will lengthen your days & the days of your children upon the land which the L·rd promised to give to your fathers, as the days of the heavens above the earth (Devarim / Deuteronomy 11:13-21)
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Siddur Edot HaMizrach

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Siddur Edot HaMizrach

Disponibile solo per i membri Premium

Siddur Edot HaMizrach

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