Liturgy su Deuteronomio 16:78

Rabbi Elazar ben Azariah said, "Behold I am like a man of seventy years and I have not merited [to understand why] the exodus from Egypt should be said at night until Ben Zoma explicated it, as it is stated (Deuteronomy 16:3), 'In order that you remember the day of your going out from the land of Egypt all the days of your life;' 'the days of your life' [indicates that the remembrance be invoked during] the days, 'all the days of your life' [indicates that the remembrance be invoked also during] the nights." But the Sages say, "'the days of your life' [indicates that the remembrance be invoked in] this world, 'all the days of your life' [indicates that the remembrance be invoked also] in the days of the Messiah."

...in order that you remember the day you came out of the land of Egypt all the days of your life.¹Deuteronomy 16:3.

These are precepts⁵Mishnah, Peah 1:1: Talmud Maseches Shabbos 127a. for which no fixed measure is prescribed: [leaving] the corner [of a field unharvested],⁶The unharvested produce was left for the poor; Leviticus 19:9. [the offering of] the first fruits,⁷Exodus 23:9. the appearance-offering,⁸These offerings were brought when a Jew “appeared” before God in the Temple on the three Pilgrimage festivals—Pesach, Shavuos and Sukkos—Exodus 23:14-17, Deuteronomy 16:16-17. [performing] deeds of kindness, and the study of Torah. These are precepts, the fruits of which man enjoys in this world, [while] the principal [reward] is preserved for him in the World-to-Come. They are: honoring father and mother, [performing] deeds of kindness, early attendance in the House of Study morning and evening, providing hospitality to guests, visiting the sick, participating in making a wedding, accompanying the dead [to the grave], concentrating on the meaning of prayers, making peace between fellow men and between husband and wife— and the study of Torah is equal to them all.

...in order that you remember the day you came out of the land of Egypt all the days of your life.¹Deuteronomy 16:3.

These are precepts²⁴Mishnah, Peah 1:1: Maseches Shabbos 127a. for which no fixed measure is prescribed: [leaving] the corner [of a field unharvested],²⁵The unharvested produce was left for the poor; Vayikra 19:9. [the offering of] the first fruits,²⁶Shemos 23:9. the appearance-offering,²⁷These offerings were brought when a Jew “appeared” before Hashem in the Temple on the three Pilgrimage festivals—Pesach, Shavuos and Sukkos—Shemos 23:14—17, Devorim 16:16,17. [performing] deeds of kindness, and the study of Torah.

These are precepts²⁴Mishnah, Peah 1:1: Talmud Maseches Shabbos 127a. for which no fixed measure is prescribed: [leaving] the corner [of a field unharvested],²⁵The unharvested produce was left for the poor; Vayikra 19:9. [the offering of] the first fruits,²⁶Shemos 23:9. the appearance-offering,²⁷These offerings were brought when a Jew “appeared” before Hashem in the Temple on the three Pilgrimage festivals—Pesach, Shavuos and Sukkos—Shemos 23:14-17, Devarim 16:16,17. [performing] deeds of kindness, and the study of Torah.

all the days of your life.¹Deuteronomy 16:3.

These are precepts⁵Mishnah, Peah 1:1: Talmud Maseches Shabbos 127a. for which no fixed measure is prescribed: [leaving] the corner [of a field unharvested],⁶The unharvested produce was left for the poor; Leviticus 19:9. [the offering of] the first fruits,⁷Exodus 23:9. the appearance-offering,⁸These offerings were brought when a Jew “appeared” before God in the Temple on the three Pilgrimage festivals—Pesach, Shavuos and Sukkos—Exodus 23:14-17, Deuteronomy 16:16-17. [performing] deeds of kindness, and the study of Torah. These are precepts, the fruits of which man enjoys in this world, [while] the principal [reward] is preserved for him in the World-to-Come. They are: honoring father and mother, [performing] deeds of kindness, early attendance in the House of Study morning and evening, providing hospitality to guests, visiting the sick, participating in making a wedding, accompanying the dead [to the grave], concentrating on the meaning of prayers, making peace between fellow men and between husband and wife— and the study of Torah is equal to them all.

the appearance-offering,²⁷These offerings were brought when a Jew “appeared” before Hashem in the Temple on the three Pilgrimage festivals—Pesach, Shavuos and Sukkos—Shemos 23:14-17, Devarim 16:16,17.

the appearance-offering,²⁷These offerings were brought when a Jew “appeared” before God in the Temple on the three Pilgrimage festivals—Pesach, Shavuos and Sukkos—Exodus 23:14-17, Deuteronomy 16:16,17.

the appearance-offering,⁸These offerings were brought when a Jew “appeared” before God in the Temple on the three Pilgrimage festivals—Pesach, Shavuos and Sukkos—Exodus 23:14-17, Deuteronomy 16:16-17.

three times a year.³⁷Reference is made to the three festivals of Pesach, Shavuos and Sukkos, when Jews are required to perceive of God in the Beis Hamikdosh in Jerusalem. See Deuteronomy 16:16.

three times a year.¹Reference is made to the three festivals of Pesach, Shavuos and Sukkos, when Jews are required to perceive of God in the Beis Hamikdosh in Jerusalem. See Deuteronomy 16:16.

and You promised to bless us.⁶For Adonoy, your God, will bless you through all your crops, and through all the work of your hands.—Deuteronomy 16:15

as it is written in Your Torah:⁶Deuteronomy 16:16-17.

and You promised to bless us.⁸For Adonoy, your God, will bless you in all your crops and in all the work of your hands.— Deuteronomy 16:15

as it is written in Your Torah:⁹Deuteronomy 16:16, 17

and You promised to bless us.¹¹For Adonoy, your God, will bless you through all your crops, and through all the work of your hands.—Deuteronomy 16:15