Liturgy su Deuteronomio 29:78

And these ten sefirot proceed according to their order: one long [the right axis] one short [the left axis] and one intermediate [the middle axis]. And You are He who conducts them, and there is no one who conducts You, neither above, nor below, nor from any side.You arranged garments for them, from which fly souls to mankind. And You arranged many bodies for them, which are called "bodies" compared to "garments" which cover them and are named in this arrangement: Chesed [Loving-kindness], the right arm. Gevurah [Might, severity], the left arm. Tiferet [Harmony], the torso. Netzach [Victory] and Hod [Glory] the two thighs. Yesod [Foundation, bonding], the culmination of the body, the sign of the Holy Covenant [the circumcision]. Malchut [Kingship], the mouth; she is called the Oral Torah. Chochmah [Wisdom], the brain; that is inner thought. Binah [Understanding], the heart; with her, the heart understands. Of these two, it is written (Deuteronomy 29:28), "The hidden things belong to Havayah Elokeinu [the L‑rd our G‑d]." Supernal Keter [Crown] - this is the Crown of Kingship [Keter of Malchut; alt. this Keter is Malchut], and regarding her it is said (Isaiah 46:10), "From the beginning [Keter] He tells the end [Malchut]." And this is the skull of the inner tefillin; that is the 45-Name [the Divine Name "Mah", spelled יו"ד ה"א וא"ו ה"א‬], which is the path of Atzilut. And this waters the Tree in its limbs and its branches, just as water waters the Tree and it grows itself with this watering.

For [transgressing] positive commandments, and for [transgressing] prohibitive commandments, whether the prohibition can be corrected by a specifically prescribed act,⁸⁴For example returning the stolen money would be a corrective measure for the prohibition of stealing. or whether it cannot be corrected by a specifically prescribed act, for those of which we are aware and for those of which we are not aware. For those of which we are aware, we have already declared before You and confessed them unto You; and for those of which we are not aware, before You they are revealed and known, as it is said, “The hidden things belong to Adonoy, our God, but the revealed things are for us and for our children forever, that we might fulfill all the words of this Torah.”⁸⁵Devorim 29:28. For You are the Pardoner of Yisrael, and the Forgiver of the tribes of Yeshurun in every generation, and beside You, we have no King Who forgives and pardons—only You!

For [transgressing] positive commandments, and for [transgressing] prohibitive commandments, whether the prohibition can be corrected by a specifically prescribed act,¹⁰⁵For example returning the stolen money would be a corrective measure for the prohibition of stealing. or whether it cannot be corrected by a specifically prescribed act, for those of which we are aware and for those of which we are not aware. For those of which we are aware, we have already declared before You and confessed them unto You; and those of which we are not aware, before You they are revealed and known, as it is said, “The hidden things belong to Adonoy, our God, but the revealed things are for us and for our children forever, that we might fulfill all the words of this Torah.”¹⁰⁶Devorim 29:28. For You are the Pardoner of Yisrael, and the Forgiver of the tribes of Yeshurun in every generation, and beside You, we have no King Who forgives and pardons—only You!

For [transgressing] positive commandments, and for [transgressing] prohibitive commandments, whether the prohibition can be corrected by a specifically prescribed act,⁴⁸For example returning the stolen money would be a corrective measure for the prohibition of stealing. or whether it cannot be corrected by a specifically prescribed act, for those of which we are aware and for those of which we are not aware. For those of which we are aware, we have already declared before You and confessed them unto You; and for those of which we are not aware, before You they are revealed and known, as it is said, “The hidden things belong to Adonoy, our God, but the revealed things are for us and for our children forever, that we might fulfill all the words of this Torah.”⁴⁹Devorim 29:28. For You are the Pardoner of Yisrael, and the Forgiver of the tribes of Yeshurun in every generation, and beside You, we have no King Who forgives and pardons—only You!

for those of which we are aware and for those of which we are not aware. For those of which we are aware, we have already declared before You and confessed them unto You; and those of which we are not aware, before You they are revealed and known, as it is said, “The hidden things belong to Adonoy, our God, but the revealed things are for us and for our children forever, that we might fulfill all the words of this Torah.”⁴⁷Devorim 29:28.

For [transgressing] positive commandments, and for [transgressing] prohibitive commandments, whether the prohibition can be corrected by a specifically prescribed act,¹²⁵For example returning the stolen money would be a corrective measure for the prohibition of stealing. or whether it cannot be corrected by a specifically prescribed act, for those of which we are aware and for those of which we are not aware. For those of which we are aware, we have already declared before You and confessed them unto You; and for those of which we are not aware, before You they are revealed and known, as it is said, “The hidden things belong to Adonoy, our God, but the revealed things are for us and for our children forever, that we might fulfill all the words of this Torah.”¹²⁶Devorim 29:28.