Bibbia Ebraica
Bibbia Ebraica

Liturgy su Deuteronomio 9:78

Siddur Sefard

On days when Tachanun is omitted (see below) the chazzan continues with Kaddish. (14 and 15 Adar Rishon in a leap year); the entire month of Nissan; Pesach Sheini (14 Iyar); Lag BaOmer; 1-8 Sivan; 9 and 15 Av; and 29 Elul. When Tachanun is omitted on these days, it is also omitted at the preceding Mincha (afternoon service). Tachanun is also omitted in the presence of a bridegroom, in the house of a mourner during the week of mourning, and on the occasion of a circumcision if the father, the sandak or the mohel is present. The worshipper recites the Tachanun in a sitting position, while resting his brow on his arm. During the morning service, when the hand-tefillin is on the left arm, he leans his brow on his right arm, but at the Mincha service he leans his brow on his left arm. This "falling on one's face" symbolizes complete submission to God and the committing of our destinies into His hands. It is mentioned in the Talmud (Maseches Megillah 22b), and originates with Moses, who "Fell down before God" (Deuteronomy 9:18) and was followed by Joshua, who "Fell on the earth upon his face before the Ark of God" (Joshua 7:6)
Ask RabbiBookmarkShareCopy

Siddur Ashkenaz

The worshipper recites the Tachanun in a sitting position, while resting his brow on his arm. During the morning service, when the hand-tefillin is on the left arm, he leans his brow on his right arm, but at the Mincha service he leans his brow on his left arm. This “falling on one’s face” symbolizes complete submission to God and the committing of our destinies into His hands. It is mentioned in the Talmud (Maseches Megillah 22b), and originates with Moses, who “Fell down before God” (Deuteronomy 9:18) and was followed by Joshua, who “Fell on the earth upon his face before the Ark of God” (Joshua 7:6)
Ask RabbiBookmarkShareCopy

Siddur Sefard

The worshipper recites the Tachanun in a sitting position, while resting his brow on his arm. During the morning service, when the hand-tefillin is on the left arm, he leans his brow on his right arm, but at the Mincha service he leans his brow on his left arm. This "falling on one's face" symbolizes complete submission to God and the committing of our destinies into His hands. It is mentioned in the Talmud (Maseches Megillah 22b), and originates with Moses, who "Fell down before God" (Deuteronomy 9:18) and was followed by Joshua, who "Fell on the earth upon his face before the Ark of God" (Joshua 7:6)
Ask RabbiBookmarkShareCopy

Siddur Ashkenaz

There is none like You, gracious and merciful Adonoy, our God; there is none like You, Almighty, slow to anger, abundant in kindliness and truth. Deliver us with Your great mercy, save us from storm and rage. Remember Your servants, Abraham, Isaac, and Jacob; do not consider our stubbornness, our wickedness and our sinfulness.23Deuteronomy 9:27 (basis). Turn from Your fierce anger and let Your mind be changed concerning the evil [intended] for Your people.24Exodus 32:12. Remove from us the scourge of death, for You are merciful; for such is Your way— to bestow undeserved kindness in every generation. Spare Your people, Adonoy, and save us from Your wrath; remove from us the scourge of plague, and harsh decree, for You are the Guardian of Israel. Righteousness is Yours, my Master, while shame is ours.25Daniel 9:7. How can we complain? What can we say? What can we speak? and how can we justify ourselves? Let us search into our ways and examine them, and return to You; for Your right hand is extended to receive those who repent. We beseech You Adonoy!—deliver us. We beseech You Adonoy!—grant us success26Psalms 118:25.; We beseech You Adonoy! — answer us on the day we call. For You, Adonoy, we have waited, For You, Adonoy, we have hoped, For You, Adonoy, we yearn. Do not be silent, and do not allow us to be tormented; for the nations have said, “Their hope is lost.” Let every knee and all who stand erect prostrate themselves only before You.
Ask RabbiBookmarkShareCopy

Siddur Sefard

There is none like You, gracious and merciful Adonoy, our God; there is none like You, Almighty, slow to anger, abundant in kindliness and truth. Deliver us, and have mercy on us with Your great mercy, save us from storm and rage. Remember Your servants, Abraham, Isaac, and Jacob; do not consider the stubbornness of this people, their wickedness, and their sinfulness.23Deuteronomy 9:27 (basis). Turn from Your fierce anger and let Your mind be changed concerning the evil [intended] for Your people.24Exodus 32:12. Remove from us the scourge of death, for You are merciful; for such is Your way— to bestow undeserved kindness in every generation. Spare Your people, Adonoy, and save us from Your wrath; remove from us the scourge of plague, and harsh decree, for You are the Guardian of Israel. Righteousness is Yours, my Master, while shame is ours.25Daniel 9:7. How can we complain? What can we say? What can we speak? and how can we justify ourselves? Let us search into our ways and examine them, and return to You; for Your right hand is extended to receive those who repent. We beseech You Adonoy!—deliver us. We beseech You Adonoy!—grant us success26Psalms 118:25.; We beseech You Adonoy! — answer us on the day we call. For You, Adonoy, we have waited, For You, Adonoy, we have hoped, For You, Adonoy, we yearn. Do not be silent, and do not allow us to be tormented; for the nations have said, "Their hope is lost." Let every knee bend to You and all who stand erect prostrate themselves before You
Ask RabbiBookmarkShareCopy

Siddur Ashkenaz

Remember, do not forget, how you provoked Adonoy, Your God, in the desert.5Deuteronomy 9:7.
Ask RabbiBookmarkShareCopy

Siddur Sefard

Remember, do not forget, how you provoked Adonoy, Your God, in the desert.5Deuteronomy 9:7.
Ask RabbiBookmarkShareCopy

Weekday Siddur Sefard Linear

Adonoy, Your God, in the desert.5Deuteronomy 9:7.
Ask RabbiBookmarkShareCopy

Weekday Siddur Sefard Linear

their wickedness, and their sinfulness.23Deuteronomy 9:27 (basis).
Ask RabbiBookmarkShareCopy

Machzor Yom Kippur Ashkenaz

He Who answered our father Avraham on Mount Moriah, He will answer us. He Who answered Yitzchak, his son, when he was bound on the altar, He will answer us. He Who answered Yaakov in Beis El, He will answer us. He Who answered Yosef in prison, He will answer us. He Who answered our ancestors at the Reed Sea; He will answer us. He Who answered Moshe at Horeb,135Devorim 9:19—26 He will answer us. He Who answered Aharon with the incense pan,136Bamidbar 17:11, 12 He will answer us. He Who answered Pinchos when he rose from among the congregation,137Bamidbar 25:6—9 He will answer us. He Who answered Yehoshua at Gilgal,138Yehoshua 7:6; 10—12 He will answer us. He Who answered Shmuel in Mizpah,139I Shmuel 7:5—9 He will answer us. He Who answered Dovid,140II Shmuel 21:1 and Shlomo,141I Melachim 8:25; 9:3. his son, in Yerushalayim; He will answer us. He Who answered Elijah on Mount Carmel,142I Melachim 18:36—38 He will answer us. He Who answered Elisha in Yericho,143II Melachim 2:18—22 He will answer us. He Who answered Yonah in the belly of the fish, He will answer us. He Who answered Chizkiyahu, King of Yehudah, in his illness144II Melachim 20:2—6; He will answer us. He Who answered Chananyah, Mishael and Azariah in the midst of the fiery furnace,145Daniel 3:21—27 He will answer us. He Who answered Daniel in the lions' den,146Daniel 6:17—25 He will answer us. He Who answered Mordechai and Esther in Shushan, the capital [city of Persia], He will answer us. He Who answered Ezra in captivity,147Ezra 8:21—23:9 He will answer us. He Who answered all the righteous, the pious, the perfect and the upright, He will answer us.
Ask RabbiBookmarkShareCopy
Versetto precedenteCapitolo completoVersetto successivo