Liturgy su Esodo 12:52

For the sake of the unification of the Holy One, Blessed be He, and His Divine Presence, with fear and love and love and fear, to unify the Name of Yud Hei with Vav Hei with a complete unity, in the name of all Israel. Behold, in placing the tefillin [upon myself], I intend to fulfill the commandment of my Creator, Who commanded us to place tefillin; as it is written in His Torah (Deuteronomy 6:8), “Bind them as a sign on your hand and let them serve as a symbol on your forehead.” And they are four sections [from the Torah]: Shema (Deuteronomy 6:4-8); And it shall be if you will truly listen (Deuteronomy 11:13-21); Sanctify (Exodus 13:1-10); And it shall be when He brings you (Exodus 12:11-17) – since within them they contain His unity and oneness in the world, may His name be blessed; and [through them,] we can remember His miracles and wonders when He took us out of Egypt, and that He has the power and control over the higher beings and the lower beings to do what He wants with them. And He commanded us to place it upon the arm in memory of the ‘extended forearm’ (with which He took us out of Egypt); and that it be across from the heart in order to subjugate the desire and thoughts of our heart for His service, may His name be blessed. And upon the head across from the brain, such that the soul in my brain – along with all my other senses and powers – be subjugated to His service, may His name be blessed. And may the bounty from the commandment of tefillin flow upon me, such that I should have long life, holy bounty, holy thoughts – free from any conjectures of sin or transgression – such that the evil impulse not seduce us or disturb us, but leave us to serve the Lord, as it is in our hearts. And may it be Your will before You, Lord our God and God of our fathers that [this] commandment of tefillin be considered before the Holy One, blessed be He, as if I fulfilled it in all of its details, all of its minutiae and all of its intentions – [as well as] the 613 commandments that are dependent upon it. Amen, Selah.

For the sake of the unification of the Holy One, Blessed be He, and His Divine Presence, with fear and love and love and fear, to unify the Name of Yud Hei with Vav Hei with a complete unity, in the name of all Israel. Behold, in placing the tefillin [upon myself], I intend to fulfill the commandment of my Creator, Who commanded us to place tefillin; as it is written in His Torah (Deuteronomy 6:8), “Bind them as a sign on your hand and let them serve as a symbol on your forehead.” And they are four sections [from the Torah]: Shema (Deuteronomy 6:4-8); And it shall be if you will truly listen (Deuteronomy 11:13-21); Sanctify (Exodus 13:1-10); And it shall be when He brings you (Exodus 12:11-17) – since within them they contain His unity and oneness in the world, may His name be blessed; and [through them,] we can remember His miracles and wonders when He took us out of Egypt, and that He has the power and control over the higher beings and the lower beings to do what He wants with them. And He commanded us to place it upon the arm in memory of the ‘extended forearm’ (with which He took us out of Egypt); and that it be across from the heart in order to subjugate the desire and thoughts of our heart for His service, may His name be blessed. And upon the head across from the brain, such that the soul in my brain – along with all my other senses and powers – be subjugated to His service, may His name be blessed. And may the bounty from the commandment of tefillin flow upon me, such that I should have long life, holy bounty, holy thoughts – free from any conjectures of sin or transgression – such that the evil impulse not seduce us or disturb us, but leave us to serve the Lord, as it is in our hearts. And may it be Your will before You, Lord our God and God of our fathers that [this] commandment of tefillin be considered before the Holy One, blessed be He, as if I fulfilled it in all of its details, all of its minutiae and all of its intentions – [as well as] the 613 commandments that are dependent upon it. Amen, Selah.

On the second night, outside of Israel: And so "And you shall say, 'it is the Pesach sacrifice'"(Exodus 12:27).

The Pesach [passover] sacrifice that our ancestors were accustomed to eating when the Temple existed, for the sake of what [was it]? For the sake [to commemorate] that the Holy One, blessed be He, passed over the homes of our ancestors in Egypt, as it is stated (Exodus 12:27); "And you shall say: 'It is the passover sacrifice to the Lord, for that He passed over the homes of the Children of Israel in Egypt, when He smote the Egyptians, and our homes he saved.’ And the people bowed the head and bowed."

What does the evil [son] say? "'What is this worship to you?' (Exodus 12:26)" 'To you' and not 'to him.' And since he excluded himself from the collective, he denied a principle [of the Jewish faith]. And accordingly, you will blunt his teeth and say to him, "'For the sake of this, did the Lord do [this] for me in my going out of Egypt' (Exodus 13:8)." 'For me' and not 'for him.' If he had been there, he would not have been saved.

Whoever sanctifies the seventh day as befits it, Whoever preserves the Sabbath properly so as not to desecrate it— his reward is very great, commensurate with his actions; each man in his camp, each man with his banner.²⁴Numbers 1:52. Lovers of Adonoy, who yearn for the building of the Temple— on the Sabbath day be happy and rejoice, as if receiving the gift of God's inheritance. Also raise your hands in holiness and say to the Almighty: “Blessed is Adonoy Who granted rest to His people Israel.”²⁵1 Kings 8:56 Seekers of Adonoy, seed of Avrohom, His beloved, who delay departing from the Sabbath and rush to welcome it; who rejoice in preserving it and to place its eiruv²⁶An eiruv is the food which must be placed before the Shabbos in order to enable one to carry from one private domain into another. Without an eiruv the Sages forbade this carrying. An eiruv is also used to enable a person to walk beyond the 2,000-cubit Shabbos boundary. “This is the day Adonoy has made let us exult and rejoice in it.”²⁷Psalms 118:24. Remember the Torah of Moses, which states the Sabbath commandment²⁸Perfect observance of the Torah’s command to keep the Shabbos is impossible without the expositions of the Talmud, commentaries, and codes.—Etz Yosef engraved for the seventh day like a bride adorned amid her friends.²⁹The commandment of the Shabbos was engraved on the two tablets God gave Moses. As the fourth of the Ten Statements, it is surrounded by its sister-mitzvos. Pure ones inherit it and sanctify it with the words, “All that He had made”³⁰Genesis 1:31. — “And God completed by the seventh day, His work that He had done.”³¹Genesis 2:2. It is a holy day, from arrival till departure; all the seed of Jacob honor it according to the King's word and decree— to rest on it and to rejoice with the pleasure of food and drink— “The entire congregation of Israel will do it.”³²Exodus 12:47. Extend Your kindness to those who know You, Almighty, jealous and vengeful. Those who keep the seventh day, “Recall” and “Preserve,”³³There are two Scriptural versions of the Ten Commandments. The commandment of the Shabbos in Exodus 20 begins with the word זָכוֹר , recall, and in Deuteronomy 5 it begins with the word שָׁמוֹר , preserve.—Etz Yosef to fulfill, grant them joy with rebuilt Jerusalem;³⁴The proper observance of the Shabbos brings the ultimate redemption and the rebuilding of Jerusalem.—Siach Yitzchak and with the light of Your countenance, make them radiant. “Let them be sated from the abundance of Your House, and from the stream of Your delights give them drink.”³⁵Psalms 36:9. Help those who abstain on the seventh day— from plowing and harvesting, [may You help them] always. Those who walk on it with short strides and feast on it [eating three meals] in order to bless [You] three times— may their righteousness shine like the light of the seven days.³⁶When God created the world, He created a brilliant light that lasted only during the seven days of creation. God preserved it for the righteous to enjoy in the World to Come.—Etz Yosef “Adonoy, God of Israel, [grant] perfect love Adonoy, God of Israel [grant] eternal deliverance.”

This matsa that we are eating, for the sake of what [is it]? For the sake [to commemorate] that our ancestors' dough was not yet able to rise, before the King of the kings of kings, the Holy One, blessed be He, revealed [Himself] to them and redeemed them, as it is stated (Exodus 12:39); "And they baked the dough which they brought out of Egypt into matsa cakes, since it did not rise; because they were expelled from Egypt, and could not tarry, neither had they made for themselves provisions."

"And the Lord took us out of Egypt" - not through an angel and not through a seraph and not through a messenger, but [directly by] the Holy One, blessed be He, Himself, as it is stated (Exodus 12:12); "And I will pass through the Land of Egypt on that night and I will smite every firstborn in the Land of Egypt, from men to animals; and with all the gods of Egypt, I will make judgments, I am the Lord."

will do it.”³²Exodus 12:47.