Liturgy su Ezechiele 16:78

"And numerous" - as it is stated (Ezekiel 16:7), "I have given you to be numerous as the vegetation of the field, and you increased and grew and became highly ornamented, your breasts were set and your hair grew, but you were naked and barren." "And when I passed by thee, and saw thee weltering in thy blood, I said to thee, In thy blood live! yea, I said to thee, In thy blood live!" (Ezekiel 16:6).

"And numerous" - as it is stated (Ezekiel 16:7), "I have given you to be numerous as the vegetation of the field, and you increased and grew and became highly ornamented, your breasts were set and your hair grew, but you were naked and barren." "And when I passed by thee, and saw thee weltering in thy blood, I said to thee, In thy blood live! yea, I said to thee, In thy blood live!" (Ezekiel 16:6).

Our God and God of our fathers, preserve this child to his father and his mother, and let his name be called in Israel (the child's Hebrew name) son of (father's Hebrew name). May his father rejoice in his offspring and may his mother exult in the fruit of her womb; as it is written: Let your father and your mother rejoice, and let her who gave birth to you exult.¹Proverbs 23:25. And it is said: And I passed by you and saw you staggering in your blood, ‘and I said to you, In your blood live!' ‘And I said to you, in your blood live!'²Ezekiel 16:6. And it is said: He remembered His covenant forever, the word which He commanded to a thousand generations. Which He made as a treaty with Abraham, and which was His oath to Isaac. And He established it for Jacob as a statute, for Israel as an everlasting covenant.³Psalms 105:8-10. And it is said: Abraham circumcised his son Isaac when he was eight days old, as God had commanded him.⁴Genesis 21:4. Thank Adonoy for He is good, for His kindness endures forever. Thank Adonoy, for He is good, for His kindness endures forever. This little child— (child's Hebrew name) son of (father's Hebrew name) may he become great. Even as he entered into the covenant, so may he enter into the [study of] Torah, chupah [the nuptial canopy] and good deeds.

And by the hand of Your servants, the Prophets it is written: “Go and proclaim it in the ears of Yerushalayim, saying: thus said Adonoy, I remembered for you the kindness of your youth,⁵²According to Malbim “the kindness of your youth” refers to the kindness of our forefathers who accepted the Oneness of Hashem and proclaimed His Kingship to a world steeped in the worship of idols. Metsudas Dovid maintains however that “the kindness of your youth” refers to the kindness Hashem bestowed on us at the early stage of our history, when He selected Yisrael as His special, unique people. the love of your bridal days,⁵³This refers to the love Hashem bestowed on Yisrael when He gave us the Torah at Sinai. Our Sages refer to this event as the canopy, the chupah, by which the children of Yisrael were betrothed to Him.—Malbim, Metsudas Dovid how you followed Me into the wilderness,⁵⁴Hashem recalls the faith of His people who followed Moshe into the wilderness.—Malbim, Metsudas Dovid
Rashi maintains that the entire verse refers to one period of time. He says that the kindness of our youth was manifested when we followed Him, i.e., His messengers, Moshe and Ahahron, into the wilderness. in a land that was not cultivated.”⁵⁵Yirmiyahu 2:2. And it is said: “I will remember My covenant [which I made] with you in the days of your youth, and I will fulfill it for you as an everlasting covenant.”⁵⁶Yechezkel 16:60. And it is said: “Is Ephraim not My precious son, is he not a child of delight? For whenever I speak of him, I recall him even more;⁵⁷These words must be understood in the context of the two sentences (Yirmiyahu 31:17-18) preceding them. I have surely heard Ephraim bemoaning himself, saying: “You have chastised me and I was chastised ... I was ashamed, I was also disgraced, because I bear the humiliation of the sins of my youth.” Thus, explains Rabbenu Shlomo of Germaza, when Hashem hears Ephraim’s words of repentance, He is moved to proclaim His Divine love for him and to recall His delight in him. Ephraim is the name by which the ten tribes of Yisrael was referred. Therefore, My innermost being is aroused for him, I will surely have compassion on him,⁵⁸The Almighty pledges His Divine mercy and promises to deliver them from exile.—Radak says Adonoy.”⁵⁹Yirmiyahu 31:19. After reciting this verse, you might offer this silent prayer: Master of the Universe, remember on this Day of Judgment, that we are Your precious and loving children. Is there another nation in the entire world that gives You such נַחַת רוּחַ, pleasure, from the fulfillment of Your sacred commandments, as we do. We therefore beseech You, our God, arouse Your mercy upon Your holy people and deliver us from this bitter exile, so that Your great and sacred Name will no longer be desecrated among the nations of the world.—Yesod Veshoresh HaAvodah

And by the hand of Your servants, the Prophets it is written: “Go and proclaim it in the ears of Yerushalayim, saying: thus said Adonoy, I remembered for you the kindness of your youth,⁵³According to Malbim “the kindness of your youth” refers to the kindness of our forefathers who accepted the Oneness of Hashem and proclaimed His Kingship to a world steeped in the worship of idols. Metsudas Dovid maintains however that “the kindness of your youth” refers to the kindness Hashem bestowed on us at the early stage of our history, when He selected Yisrael as His special, unique people. the love of your bridal days,⁵⁴This refers to the love Hashem bestowed on Yisrael when He gave us the Torah at Sinai. Our Sages refer to this event as the canopy, the chupah, by which the children of Yisrael were betrothed to Him.—Malbim, Metsudas Dovid how you followed Me into the wilderness,⁵⁵Hashem recalls the faith of His people who followed Moshe into the wilderness.—Malbim, Metsudas Dovid
Rashi maintains that the entire verse refers to one period of time. He says that the kindness of our youth was manifested when we followed Him, i.e., His messengers, Moshe and Ahahron, into the wilderness. in a land that was not cultivated.”⁵⁶Yirmiyahu 2:2. And it is said: “I will remember My covenant [which I made] with you in the days of your youth, and I will fulfill it for you as an everlasting covenant.”⁵⁷Yechezkel 16:60. And it is said: “Is Ephraim not My precious son, is he not a child of delight? For whenever I speak of him, I recall him even more;⁵⁸These words must be understood in the context of the two sentences (Yirmiyahu 31:17-18) preceding them. I have surely heard Ephraim bemoaning himself, saying: “You have chastised me and I was chastised ... I was ashamed, I was also disgraced, because I bear the humiliation of the sins of my youth.” Thus, explains Rabbenu Shlomo of Germaza, when Hashem hears Ephraim’s words of repentance, He is moved to proclaim His Divine love for him and to recall His delight in him. Ephraim is the name by which the ten tribes of Yisrael was referred. Therefore, My innermost being is aroused for him, I will surely have compassion on him,⁵⁹The Almighty pledges His Divine mercy and promises to deliver them from exile.—Radak says Adonoy.”⁶⁰Yirmiyahu 31:19. After reciting this verse, you might offer this silent prayer: Master of the Universe, remember on this Day of Judgment, that we are Your precious and loving children. Is there another nation in the entire world that gives You such נַחַת רוּחַ, pleasure, from the fulfillment of Your sacred commandments, as we do. We therefore beseech You, our Hashem, arouse Your mercy upon Your holy people and deliver us from this bitter exile, so that Your great and sacred Name will no longer be desecrated among the nations of the world.—Yesod Veshoresh HaAvodah

‘And I said to you, in your blood live!'”² Ezekiel 16:6.

‘And I said to you, in your blood live!'²Ezekiel 16:6.

as an everlasting covenant.”⁵⁶Yechezkel 16:60.

as an everlasting covenant.”⁵⁷Yechezkel 16:60.