Liturgy su Ezechiele 33:78

Cause us to return,²²The goal of wisdom is the realization of man’s true relationship to his Maker. Wisdom should be used for Torah study and Divine service. our Father, to Your Torah and bring us near, our King, to Your service; and bring us back in whole-hearted repentance²³Since the Sages say, “Repent the day before you die” (Maseches Avos 2:10), and every day may be our last, we petition God daily for Divine guidance in repenting. before You Blessed are You, Adonoy, Who desires penitence.²⁴Repentance in Judaism implies regret for past misconduct and firm resolve for correct conduct in the future. God holds out His hand to the erring sinner and leads him back to righteousness, as the Talmud (Maseches Yoma 38b) declares, הבא ליטהר מסיעין אותו. God desires penitence as it is written, “I do not desire the death of the wicked: but (rather) that the wicked return from his way and live” (Ezekiel 33:11).

Cause us to return,²²The goal of wisdom is the realization of man’s true relationship to his Maker. Wisdom should be used for Torah study and Divine service. our Father, to Your Torah and bring us near, our King, to Your service; and bring us back in whole-hearted repentance²³Since the Sages say, “Repent the day before you die” (Maseches Avos 2:10), and every day may be our last, we petition God daily for Divine guidance in repenting. before You Blessed are You, Adonoy, Who desires penitence.²⁴Repentance in Judaism implies regret for past misconduct and firm resolve for correct conduct in the future. God holds out His hand to the erring sinner and leads him back to righteousness, as the Talmud (Maseches Yoma 38b) declares, הבא ליטהר מסיעין אותו. God desires penitence as it is written, “I do not desire the death of the wicked: but (rather) that the wicked return from his way and live” (Ezekiel 33:11).

4) The shofar brings to mind the warnings and exhortations of the prophets which are likened to the blasts of the shofar, as it is said, וְשָׁמַע הַשֹׁמֵעַ אֶת קוֹל הַשׁוֹפָר וְלֹא נִזְהָר וַתָּבוֹא חֶרֶב וַתִּקָּחֵהוּ דָמוֹ בְּרֹאשׁוֹ יִהְיֶה ... וְהוּא נִזְהָר נַפְשׁוֹ מִלֵט. He who hears the sound of the shofar and does not take warning, the sword come ands takes him away, his blood will be upon his own head ... but he who heeds warning will save his soul. (Yechezkel 33:4,5).

Cause us to return,²²The goal of wisdom is the realization of man's true relationship to his Maker. Wisdom should be used for Torah study and Divine service. our Father, to Your Torah and bring us near, our King, to Your service; and bring us back in whole-hearted repentance²³Since the Sages say, “Repent the day before you die” (Maseches Avos 2:10), and every day may be our last, we petition God daily for Divine guidance in repenting. before You Blessed are You, Adonoy, Who desires penitence.²⁴Repentance in Judaism implies regret for past misconduct and firm resolve for correct conduct in the future. God holds out His hand to the erring sinner and leads him back to righteousness, as the Talmud (Maseches Yoma 38b) declares, הבא ליטהר מסיעין אותו. God desires penitence as it is written, “I do not desire the death of the wicked: but (rather) that the wicked return from his way and live” (Ezekiel 33:11).

Cause us to return,²²The goal of wisdom is the realization of man's true relationship to his Maker. Wisdom should be used for Torah study and Divine service. our Father, to Your Torah and bring us near, our King, to Your service; and bring us back in whole-hearted repentance²³Since the Sages say, “Repent the day before you die” (Maseches Avos 2:10), and every day may be our last, we petition God daily for Divine guidance in repenting. before You Blessed are You, Adonoy, Who desires penitence.²⁴Repentance in Judaism implies regret for past misconduct and firm resolve for correct conduct in the future. God holds out His hand to the erring sinner and leads him back to righteousness, as the Talmud (Maseches Yoma 38b) declares, הבא ליטהר מסיעין אותו. God desires penitence as it is written, “I do not desire the death of the wicked: but (rather) that the wicked return from his way and live” (Ezekiel 33:11).

[Nevertheless], You have set man apart from the beginning, and recognized him [as worthy] to stand before You. For who could tell You what You should do, and even if he be righteous, what [benefit] does he give You? And You, Adonoy, our God, gave us with love, this Day of Atonement to be the end [of sin] forgiveness, and pardon for all our iniquities, so that we may refrain from the injustice of our hands; and return to You, to fulfill the statutes of Your will with a perfect heart. And You in Your abundant mercy, have compassion on us, for You do not desire the destruction of the world; as it is stated: “Seek Adonoy while He may be found, call to Him while He is near.”²Yeshaya 55:6 And it is said: “Let the wicked abandon his way, and the man of iniquity his thoughts, and let him return to Adonoy and He will have compassion on him, and to our God, for He pardons abundantly.”³Yeshaya 55:7 And You, God of pardon, are gracious and compassionate, slow to anger, abundant in kindness and truth, and abounding in goodness. You want the repentance of the wicked, and do not desire their death. As it is stated: “Say to them, as truly as I live, declares the Master, Adonoy, I have no desire for the death of the wicked, but only that the wicked return from his [evil] path and live; And it is said, “Return, return, from your evil ways, why should you die House of Yisrael?”⁴Yechezkel 33:11 And it is said, “Do I desire the death of the wicked? declares the Master, Adonoy; [I desire rather]that he return from his [evil] way and live.”⁵Yechezkel 18:23 And it is said: “For I do not desire the death of him who deserves death, declares the Master, Adonoy; [therefore] return and live.”⁶Yechezkel 18:32 For You are the Pardoner of Yisrael, and the Forgiver of the tribes of Yeshurun in every generation; and besides You we have no King Who forgives and pardons only You.

Who desires penitence.²⁴Repentance in Judaism implies regret for past misconduct and firm resolve for correct conduct in the future. God holds out His hand to the erring sinner and leads him back to righteousness, as the Talmud (Maseches Yoma 38b) declares, הבא ליטהר מסיעין אותו. God desires penitence as it is written, “I do not desire the death of the wicked: but (rather) that the wicked return from his way and live” (Ezekiel 33:11).

why should you die House of Yisrael?”⁴Yechezkel 33:11