Liturgy su Salmi 47:78

And in Your holy words it is written: “God has ascended with a blast, Adonoy, with the sound of a shofar.”⁶⁹Tehillim 47:6. And it is said: “With trumpets and the sound of a shofar raise your voices before the King, Adonoy.”⁷⁰Tehillim 98:6. And it is said: “Blow a shofar on the New Moon, as the appointed time for our festive-day.⁷¹The Talmud (Rosh Hashana 8a) relates the word כֶּסֶה to כְּסֹה, covering. All the festivals occur when the moon is clearly visible. Rosh Hashana occurs at the beginning of the month when the moon is still covered. For it is a statute for Yisrael, a day of judgment of the God of Yaakov.”⁷²Tehillim 81:4-5. And it is said: “Praise God. Praise the Almighty in His Sanctuary⁷³His sanctuary refers to the world of angels who minister to Him as He appears on His kingly throne.—Radak Praise God in the firmament of His might.⁷⁴The “firmament of His might” refers to the heavenly spheres through which Hashem’s mastery of the physical world is revealed.—Radak Praise Him for His mighty deeds, Praise Him according to the abundance of His greatness. Praise Him with the blowing of a shofar,⁷⁵The shofar is the solemn instrument which awakens and calls us to Hashem.—S.R. Hirsch Praise Him with lyre and harp.⁷⁶The lyre and harp are instruments which express man’s meditation upon Hashem.—S.R. Hirsch Praise Him with drum and dance,⁷⁷“Drum and dance” indicates public expressions of exultation in Hashem.—S.R. Hirsch Praise Him with stringed instruments and flute.⁷⁸The string instruments and the flute indicate the inner rejoicing of the individual.—S.R. Hirsch Praise Him with resounding cymbals,⁷⁹The cymbal was used to call entire assemblages to attentive participation.—S.R. Hirsch Praise Him with clanging cymbals. Let every soul praise God, Praise God.”⁸⁰Tehillim 150.

And in Your holy words it is written: “God has ascended with a blast, Adonoy, with the sound of a shofar.”⁷⁰Tehillim 47:6. And it is said: “With trumpets and the sound of a shofar raise your voices before the King, Adonoy.”⁷¹Tehillim 98:6. And it is said: “Blow a shofar on the New Moon, as the appointed time for our festive-day.⁷²The Talmud (Rosh Hashana 8a) relates the word כֶּסֶה to כְּסֹה, covering. All the festivals occur when the moon is clearly visible. Rosh Hashana occurs at the beginning of the month when the moon is still covered. For it is a statute for Yisrael, a day of judgment of the God of Yaakov.”⁷³Tehillim 81:4-5. And it is said: “Praise God. Praise the Almighty in His Sanctuary⁷⁴His sanctuary refers to the world of angels who minister to Him as He appears on His kingly throne.—Radak Praise God in the firmament of His might.⁷⁵The “firmament of His might” refers to the heavenly spheres through which Hashem’s mastery of the physical world is revealed.—Radak Praise Him for His mighty deeds, Praise Him according to the abundance of His greatness. Praise Him with the blowing of a shofar,⁷⁶The shofar is the solemn instrument which awakens and calls us to Hashem.—S.R. Hirsch Praise Him with lyre and harp.⁷⁷The lyre and harp are instruments which express man’s meditation upon Hashem.—S.R. Hirsch Praise Him with drum and dance,⁷⁸“Drum and dance” indicates public expressions of exultation in Hashem.—S.R. Hirsch Praise Him with stringed instruments and flute.⁷⁹The string instruments and the flute indicate the inner rejoicing of the individual.—S.R. Hirsch Praise Him with resounding cymbals,⁸⁰The cymbal was used to call entire assemblages to attentive participation.—S.R. Hirsch Praise Him with clanging cymbals. Let every soul praise God, Praise God.”⁸¹Tehillim 150.

Adonoy, with the sound of a shofar.”⁶⁹Tehillim 47:6.

Adonoy, with the sound of a shofar.”⁷⁰Tehillim 47:6.