Liturgy su Salmi 9:78
Siddur Ashkenaz
May Your mercy be aroused, Adonoy our God, upon the righteous,37The prayer for the righteous follows the prayer against the wicked, following the same sequence of the Psalmist’s verse, “And all the pride of the wicked, I shall cut down; exalted will be the pride of the righteous” (75:11).—Talmud, Maseches Megillah 17b upon the pious, upon the elders of Your people, Israel, upon the remnant of their scholars, upon the true proselytes and upon us. Grant bountiful reward to all who trust in Your Name in truth;38As King David said, “Those knowing Your Name will trust in You” (Psalms 9:11). These men who perceive God’s ways with undistorted clarity are of the highest caliber. They see God’s hand guiding the world and they know with certainty that He directs all.—Avudraham, Malbim and place our lot among them, and may we never be put to shame,39The worshiper begs to be saved from the inner catastrophe of feeling that his trust in God has been in vain.—Pesher Dovor for we have put our trust in You. Blessed are You, Adonoy, Support and Trust of the righteous.
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Siddur Ashkenaz
May Your mercy be aroused, Adonoy our God, upon the righteous,37The prayer for the righteous follows the prayer against the wicked, following the same sequence of the Psalmist’s verse, “And all the pride of the wicked, I shall cut down; exalted will be the pride of the righteous” (75:11).—Talmud, Maseches Megillah 17b upon the pious, upon the elders of Your people, Israel, upon the remnant of their scholars, upon the true proselytes and upon us. Grant bountiful reward to all who trust in Your Name in truth;38As King David said, “Those knowing Your Name will trust in You” (Psalms 9:11). These men who perceive God’s ways with undistorted clarity are of the highest caliber. They see God’s hand guiding the world and they know with certainty that He directs all.—Avudraham, Malbim and place our lot among them, and may we never be put to shame,39The worshiper begs to be saved from the inner catastrophe of feeling that his trust in God has been in vain.—Pesher Dovor for we have put our trust in You. Blessed are You, Adonoy, Support and Trust of the righteous.
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Siddur Ashkenaz
May Your mercy be aroused, Adonoy our God, upon the righteous,37The prayer for the righteous follows the prayer against the wicked, following the same sequence of the Psalmist’s verse, “And all the pride of the wicked, I shall cut down; exalted will be the pride of the righteous” (75:11).—Talmud, Maseches Megillah 17b upon the pious, upon the elders of Your people, Israel, upon the remnant of their scholars, upon the true proselytes and upon us. Grant bountiful reward to all who trust in Your Name in truth;38As King David said, “Those knowing Your Name will trust in You” (Psalms 9:11). These men who perceive God’s ways with undistorted clarity are of the highest caliber. They see God’s hand guiding the world and they know with certainty that He directs all.—Avudraham, Malbim and place our lot among them, and may we never be put to shame,39The worshiper begs to be saved from the inner catastrophe of feeling that his trust in God has been in vain.—Pesher Dovor for we have put our trust in You. Blessed are You, Adonoy, Support and Trust of the righteous.
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Siddur Sefard
Father of compassion, Who dwells on high, in His profound mercy, He will be compassionately mindful of the pious, the upright, and the blameless ones; the holy communities who gave their lives for the sanctification of the Divine Name. They were beloved and pleasant in their lifetime, and in their death are not parted [from Him].202 Samuel 1:23. They were swifter than eagles and stronger than lions to do the will of their Possessor and the desire of their Rock. Our God will recall them favorably together with the other righteous of all time. And will avenge the blood of His servants that has been shed. As it is written in the Torah of Moses, the man of God, “Sing [you] nations, [the praise] of His people, for the blood of His servants will He avenge, and vengeance will He repay to His foes; and His land will be atoned [with the atonement] of His people.”21Deuteronomy 32:43, see Rashi. And by the hands of Your servants, the Prophets, it is written saying: “I will cleanse them22God will forgive the nations for their wrongdoings but He will not forgive them for shedding Jewish blood. [but] for their blood,23Their blood refers to Jewish blood. I will not cleanse them, and Adonoy [still] dwells in Zion.”24Joel 4:21. And in the Holy Writings, it is said, “Why should the nations say, ‘Where is their God?' Let it be known among the nations, before our eyes,25Before our eyes i.e. in our lifetime. the avenging of the blood of Your servants that has been shed.”26Psalms 79:10. And it says, “For He Who is concerned for the blood[shed], He is mindful of them, He has not forgotten the cry of the humble.”27Psalms 9:13. And it says: “He will judge the nations [the battlefield will be] filled with [their] corpses. He will crush heads on the earth many times. From the brook by the wayside will He drink;28God will be satisfied with the vengeance He will wreak upon the nations, as one is satisfied when he drinks from a brook at the wayside.—Metsudas Dovid therefore [Israel] will hold its head high.29Psalms 11:6, 7. When God takes His vengeance, Israel will be vindicated and hold its head high with pride.
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Machzor Rosh Hashanah Ashkenaz
Adonoy, God of Avraham, Yitzchak, and Yisrael, our fathers, keep this forever as the intention of the hearts of Your people, and direct their hearts to You.7Divrei Hayamim I 29:188May our recitation of the Kedushah inspire our thoughts and direct our hearts to serve You.—Avudraham And He, the merciful One, atones iniquity and does not destroy; He frequently withdraws His anger and does not arouse all His rage.9Tehillim 78:38 For You, my Master, are good and forgiving, and abounding in kindness to all who call upon You.10Tehillim 86:5 Your righteousness is everlasting and Your Torah is truth.11Tehillim 119:142 You will grant truth to Yaakov kindliness to Avraham,12The patriarchs symbolize the three pillars of the universe—Torah, avodah,—the Temple service and gemilas chasadim—kindliness. Yaakov epitomized Torah, which is the ultimate truth; Yitzchak personified Divine service in his readiness to be offered as a sacrifice to Hashem; and Avraham exemplified the ideal and practice of kindliness throughout his life. We thus pray to be granted a share in the Divine truth of Torah in Yaakov’s merit, and to receive Hashem’s kindliness in Avraham’s merit. as You have sworn to our fathers from the days of old.13Michah 7:20 Blessed is my Master day by day; He loads us, [with blessings]14Etz Yosef interprets the verse in this manner: “Blessed is Adonoy who loads us each day with His blessings and goodness.” the Almighty Who is our deliverance, forever.15Tehillim 68:20 Adonoy of Hosts is with us a stronghold for us is the God of Yaakov, selah.16Tehillim 46:8 Adonoy of Hosts, fortunate is the man who trusts in You.17Tehillim 84:13 Adonoy, deliver [us]; the King will answer us on the day we call.18Tehillim 20:10 Blessed is He, our God, Who created us for His glory,19This phrase is based on Yeshaya 43:7 “Everything that is called by My Name, I have created it for My glory.” and set us apart from those who go astray;20This prayer is based on Yehoshua 24:2, 3, “Your fathers dwelt on the other side of the river—and they served other gods. And I took your father Avraham from the other side of the river.” See Bereishis 20:13 as interpreted by Onkelos. and gave us the Torah of truth, and eternal life He implanted within us. May He open our heart to His Torah, and instill in our heart love and awe of Him, to do His will and serve Him with a perfect heart, so that we shall not labor in vain21Some women are barren; they cannot bear children at all. Others have children who are unable to live. Similarly, there are those who study Torah only to criticize and ridicule what they learn, while others learn sincerely but later rebel against its teachings. Those who study to ridicule are comparable to the barren women who are unable to give birth. But those who later rebel are like those who bear children and bury them. We pray to Hashem to instill His love and fear in our hearts so that our learning will bear fruit and have a lasting influence on our lives.—Siddur HaGra nor bring forth that which causes dismay.21Some women are barren; they cannot bear children at all. Others have children who are unable to live. Similarly, there are those who study Torah only to criticize and ridicule what they learn, while others learn sincerely but later rebel against its teachings. Those who study to ridicule are comparable to the barren women who are unable to give birth. But those who later rebel are like those who bear children and bury them. We pray to Hashem to instill His love and fear in our hearts so that our learning will bear fruit and have a lasting influence on our lives.—Siddur HaGra May it be Your will, Adonoy, our God, and God of our fathers, that we keep Your statutes in this world, and [thus] be privileged to live and behold, and to inherit the goodness and blessing of the Messianic days and in the life of the World to Come. In order that my soul sing to You and not be stilled; Adonoy, my God, forever will I thank You.22Tehillim 30:13 Blessed is the man who trusts in Adonoy,23He does not just put his trust in Hashem while relying also upon a great many other factors which he considers the essential supports of his life and happiness. Hashem alone is the source of his trust; he relies on none other than Hashem.—S.R. Hirsch so that Adonoy is his security.24Yirmiyahu 17:7 Trust in Adonoy until the end of days, for in God, Adonoy, is the strength of the worlds.25Yeshaya 26:4 They will trust in You— those who know26These are men of the highest caliber who perceive Hashem’s ways with undistorted clarity. They discern Hashem’s hand guiding the world in its constant, miraculous operation and they know with certainty that all is directed by Hashem.—Malbim your Name for You have never forsaken those who seek You, Adonoy.27Tehillim 9:11 Adonoy desired, for the sake of His righteousness, to make the Torah great and to glorify it.28Yeshaya 42:21
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Siddur Ashkenaz
May it be Your will, Adonoy, our God, and God of our fathers, that we keep Your statutes in this world, and [thus] be privileged to live and behold, and to inherit the goodness and blessing of the Messianic days, and in the life of the World to Come. In order that my soul sing to You and not be stilled; Adonoy, my God, forever will I thank You.25Psalms 30:13. Blessed is the man who trusts in Adonoy,26God alone is the source of his trust; he relies on none other than God. One who puts his trust in God, while also relying upon a great many other factors, which he considers essential supports of his life and happiness, is not truly trusting in God.—S.R. Hirsch so that Adonoy is his security.27Jeremiah 17:7. Trust in Adonoy until the end of days, for in God, Adonoy, is the strength of the worlds.28Isaiah 26:4. And they will trust in You— those who know29These are men of the highest caliber who perceive God’s ways with undistorted clarity. They discern God’s hand guiding the world in its constant, miraculous operation and they know with certainty that all is directed by God.—Malbim your Name, for You have never forsaken those who seek You, Adonoy.30Psalms 9:11. Adonoy desired, for the sake of His righteousness, to make the Torah great and to glorify it.31Isaiah 42:21.
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Siddur Ashkenaz
May it be Your will, Adonoy, our God, and God of our fathers, that we keep Your statutes in this world, and [thus] be privileged to live and behold, and to inherit the goodness and blessing of the Messianic days, and in the life of the World to Come. In order that my soul sing to You and not be stilled; Adonoy, my God, forever will I thank You.25Psalms 30:13. Blessed is the man who trusts in Adonoy,26God alone is the source of his trust; he relies on none other than God. One who puts his trust in God, while also relying upon a great many other factors, which he considers essential supports of his life and happiness, is not truly trusting in God.—S.R. Hirsch so that Adonoy is his security.27Jeremiah 17:7. Trust in Adonoy until the end of days, for in God, Adonoy, is the strength of the worlds.28Isaiah 26:4. And they will trust in You— those who know29These are men of the highest caliber who perceive God’s ways with undistorted clarity. They discern God’s hand guiding the world in its constant, miraculous operation and they know with certainty that all is directed by God.—Malbim your Name, for You have never forsaken those who seek You, Adonoy.30Psalms 9:11. Adonoy desired, for the sake of His righteousness, to make the Torah great and to glorify it.31Isaiah 42:21.
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Siddur Sefard
May it be Your will, Adonoy, our God, and God of our fathers, that we keep Your statutes in this world, and [thus] be privileged to live and behold, and to inherit the goodness and blessing of the Messianic days, and in the life of the World to Come. In order that my soul sing to You and not be stilled; Adonoy, my God, forever will I thank You.25Psalms 30:13. Blessed is the man who trusts in Adonoy,26God alone is the source of his trust; he relies on none other than God. One who puts his trust in God, while also relying upon a great many other factors, which he considers essential supports of his life and happiness, is not truly trusting in God.—S.R. Hirsch so that Adonoy is his security.27Jeremiah 17:7. Trust in Adonoy until the end of days, for in God, Adonoy, is the strength of the worlds.28Isaiah 26:4. And they will trust in You— those who know29These are men of the highest caliber who perceive God's ways with undistorted clarity. They discern God's hand guiding the world in its constant, miraculous operation and they know with certainty that all is directed by God.—Malbim your Name, for You have never forsaken those who seek You, Adonoy.30Psalms 9:11. Adonoy desired, for the sake of His righteousness, to make the Torah great and to glorify it.31Isaiah 42:21.
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Machzor Yom Kippur Ashkenaz
Father of compassion, Who dwells on high, In His profound mercy, He will be compassionately mindful of the pious, the upright, and the blameless ones; the holy communities who gave their lives for the sanctification of the Divine Name. They were beloved and pleasant in their lifetime, and in their death are not parted [from Him].1II Shmuel 1:23. They were swifter than eagles and stronger than lions to do the will of their Possessor and the desire of their Rock. Our God will recall them favorably together with the other righteous of all time. And will avenge the blood of His servants that has been shed. As it is written in the Torah of Moshe, the man of God, “Sing [you] nations, [the praise] of His people, for the blood of His servants will He avenge, and vengeance will He repay to His foes; and His land will be atoned [with the atonement] of His people2Devorim 32:43, see Rashi. And by the hands of Your servants, the Prophets, it is written saying: “I will cleanse them3Hashem will forgive the nations for their wrongdoings but He will not forgive them for shedding Jewish blood. [but] for their blood,4Their blood refers to Jewish blood. I will not cleanse them, and Adonoy [still] dwells in Tziyon.”5Joel 4:21. And in the Holy Writings, it is said, “Why should the nations say, ‘Where is their God?' Let it be known among the nations, before our eyes,6Before our eyes i.e. in our lifetime. the avenging of the blood of Your servants that has been shed.”7Tehillim 79:10. And it says, “For He Who is concerned for the blood[shed] of them, He is mindful of them He has not forgotten the cry of the humble.”8Tehillim 9:13. And it says: “He will judge the nations [the battlefield will be] filled with [their] corpses. He will crush heads on the earth many times. From the brook by the wayside will He drink;9Hashem will be satisfied with the vengeance He will wreak upon the nations, as one is satisfied when he drinks from a brook at the wayside.—Metsudas Dovid therefore [Yisrael] will hold its head high.10Tehillim 11:6, 7. When Hashem takes His vengeance, Yisrael will be vindicated and hold its head high with pride.
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Selichot Nusach Polin
Do not enter into judgment with us for no living soul will be justified before You.1Psalms 143:2. And He judges the inhabited world with justice; and the peoples with righteousness.2Psalms 9:9. Righteousness and justice are the foundations of Your throne, kindness and truth go before Your Presence.3Psalms 89:15. From before You let our judgment come forth; let Your eyes behold [my] uprightness.4Psalms 17:2. And bring forth as the light our righteousness, and our judgment as the noonday.5Psalms 37:6. For Your judgments they stand [ready] this day, for they are all Your servants.6Psalms 119:91. For Adonoy is our judge, Adonoy is our law-giver; Adonoy is our king, He will deliver us.7Isaiah 33:22. Arise Judge of the earth, repay the arrogant their just reward.8Psalms 94:2. It would be sacrilege to ascribe to You such an act— to kill the righteous with the wicked, and let the righteous fare as the wicked; it would be sacrilege to ascribe to You— [that] the Judge of all the earth does not act justly.9Genesis 18:25.
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Selichot Nusach Ashkenaz Lita
Do not enter into judgment with us for no living soul will be justified before You.1Psalms 143:2. And He judges the inhabited world with justice; and the peoples with righteousness.2Psalms 9:9. Righteousness and justice are the foundations of Your throne, kindness and truth go before Your Presence.3Psalms 89:15. From before You let our judgment come forth; let Your eyes behold [my] uprightness.4Psalms 17:2. And bring forth as the light our righteousness, and our judgment as the noonday.5Psalms 37:6. For Your judgments they stand [ready] this day, for they are all Your servants.6Psalms 119:91. For Adonoy is our judge, Adonoy is our law-giver; Adonoy is our king, He will deliver us.7Isaiah 33:22. Arise Judge of the earth, repay the arrogant their just reward.8Psalms 94:2. It would be sacrilege to ascribe to You such an act— to kill the righteous with the wicked, and let the righteous fare as the wicked; it would be sacrilege to ascribe to You— [that] the Judge of all the earth does not act justly.9Genesis 18:25.
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Selichot Nusach Lita Linear
and the peoples with righteousness.2Psalms 9:9.
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Shabbat Siddur Sefard Linear
He has not forgotten the cry of the humble.”27Psalms 9:13.
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Siddur Sefard
Upon the righteous37The prayer for the righteous follows the prayer against the wicked, following the same sequence of the Psalmist's verse, “And all the pride of the wicked, I shall cut down; exalted will be the pride of the righteous” (75:11).—Talmud, Maseches Megillah 17b, upon the pious, upon the elders of Your people the House of Israel, upon the remnant of their scholars, upon the true proselytes, and upon us, may Your mercy be aroused, Adonoy our God. Grant bountiful reward to all who trust in Your Name in truth;38As King David said, “Those knowing Your Name will trust in You” (Psalms 9:11). These men who perceive God's ways with undistorted clarity are of the highest caliber. They see God's hand guiding the world and they know with certainty that He directs all.—Avudraham, Malbim and place our lot among them, and may we never be put to shame,39The worshiper begs to be saved from the inner catastrophe of feeling that his trust in God has been in vain.—Pesher Dovor for in You we have put our trust. Blessed are You, Adonoy, Support and Trust of the righteous.
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Siddur Sefard
Upon the righteous37The prayer for the righteous follows the prayer against the wicked, following the same sequence of the Psalmist's verse, “And all the pride of the wicked, I shall cut down; exalted will be the pride of the righteous” (75:11).—Talmud, Maseches Megillah 17b, upon the pious, upon the elders of Your people the House of Israel, upon the remnant of their scholars, upon the true proselytes, and upon us, may Your mercy be aroused, Adonoy our God. Grant bountiful reward to all who trust in Your Name in truth;38As King David said, “Those knowing Your Name will trust in You” (Psalms 9:11). These men who perceive God's ways with undistorted clarity are of the highest caliber. They see God's hand guiding the world and they know with certainty that He directs all.—Avudraham, Malbim and place our lot among them, and may we never be put to shame,39The worshiper begs to be saved from the inner catastrophe of feeling that his trust in God has been in vain.—Pesher Dovor for in You we have put our trust. Blessed are You, Adonoy, Support and Trust of the righteous.
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Shabbat Siddur Sefard Linear
those who seek You, Adonoy.27Psalms 9:11
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Machzor Rosh Hashanah Ashkenaz Linear
those who seek You, Adonoy.27Tehillim 9:11
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Machzor Yom Kippur Ashkenaz Linear
He has not forgotten the cry of the humble.”8Tehillim 9:13.
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Weekday Siddur Sefard Linear
those who seek You, Adonoy.30Psalms 9:11.
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Weekday Siddur Sefard Linear
to all who trust in Your Name in truth;38As King David said, “Those knowing Your Name will trust in You” (Psalms 9:11). These men who perceive God's ways with undistorted clarity are of the highest caliber. They see God's hand guiding the world and they know with certainty that He directs all.—Avudraham, Malbim
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