Liturgy su Salmi 89:78

Blessed is Adonoy forever, Amein and Amein!⁴¹Psalms 89:53. God is the eternal source of blessing. We merely declare His blessedness, we do not bless Him. Blessed is Adonoy from Zion, Who dwells in Jerusalem. Praise God.⁴²Psalms 135:21. Blessed is Adonoy, God, God of Israel Who alone performs wonders.⁴³“Alone” means without intermediaries (Malbim); also without the beneficiary’s awareness.—(Vilna Gaon) And blessed is the Name of His glory forever, and may His glory fill the whole earth. Amein and Amein!⁴⁴Psalms 72:18-19. This verse will be fulfilled in Messianic times when all men will be invested with a true awareness of God’s majesty. The prophet (Isaiah 11:9) foretells, “For (then) the earth shall be filled with the knowledge of Adonoy as the waters cover the sea.”—Radak

Blessed is Adonoy forever, Amein and Amein!¹⁶Psalms 89:53. Blessed is Adonoy from Zion Who dwells in Jerusalem, Praise God.¹⁷Psalms 135:21. Blessed is Adonoy, God, God of Israel Who alone performs wonders.¹⁸Psalms 72:18. Blessed is the Name of His glory forever and may His glory fill the whole earth; Amein and Amein!¹⁹Psalms 72:19. The Glory of Adonoy will endure forever; Adonoy will rejoice in His works.²⁰Psalms 104:31. The Name of Adonoy will be blessed from now forever.²¹Psalms 113:2. For Adonoy will not cast off His people, for the sake of His great Name, because Adonoy has determined to make you His people.²²I Samuel 12:22. And all the people saw it and they fell on their faces, and proclaimed, “Adonoy, He is God!²³I Kings 18:39. This verse describes the reaction of the people when they saw the miracle performed by God on behalf of Elijah on Mount Carmel when he disproved and ridiculed the false prophets of Baal. Adonoy, He is God!” And Adonoy will be King over the whole earth; on that day Adonoy will be One and His Name One.²⁴Zecharyah 14:9. Adonoy, may Your kindness be upon us as we have hoped for You.²⁵Psalms 33:22. Deliver us, Adonoy, our God, gather us from the nations to give thanks to Your Holy Name, to be extolled in Your praise.²⁶I Chronicles 16:35. All the nations which You have made will come and bow down before You, my Master, and they will give honor to Your Name.²⁷Psalms 86:9. For You are great and do wondrous things, You alone are God.²⁸Psalms 86:10. And we, Your people, the sheep of Your pasture, will give thanks to You forever, from generation to generation we will recount Your praise.²⁹Psalms 79:13. Blessed is Adonoy by day, Blessed is Adonoy by night, Blessed is Adonoy when we lie down, Blessed is Adonoy when we rise. For in Your hand are the souls of the living and the dead: [as it is written]: for in His hand is the soul of every living thing, and the spirit of every human being.³⁰Job 12:10. In Your hand, I commit my spirit; You have liberated me Adonoy, Almighty of truth.³¹Psalms 31:6. Our God in heaven, reveal the unity of Your Name, preserve Your kingdom always and reign over us forever and ever.

And He, the Merciful One, atones iniquity and does not destroy; He frequently withdraws His anger and does not arouse all His rage. You, Adonoy, withhold not Your mercy from me; may Your kindness and Your truth¹⁸חסד (kindness) is the good God bestows without a promise, whereas אמת (truth) is the fulfillment of His promise.—Siach Yitzchok always protect me. Remember Your mercies Adonoy and kindnesses, for they are from the beginning of the world.¹⁹God’s mercies to mankind started from the very day that Adam was created. God created the world in order to fill it with kindness as it is said: “A world of kindness was built” (Psalms 89:3).—Rashi Give might to God,²⁰Attribute your victories to God’s might rather than to your own.—Siach Yitzchok. Rashbam and others hold that since God’s actions are a reflection of Israel’s deeds, the latter are, in a sense, the source of His might. Thus when Israel follows the wishes of God, they give might to Him. His pride (majesty) hovers over Israel, and His might is in the clouds. You are awesome, God, from Your Sanctuaries,²¹There is a spiritual Temple in the heavens which corresponds to the Temple on earth.—Radak. The Talmud (Maseches Zevachim 115b) notes that the word ממקדשיך may also be read ממקדשיך, from Your holy people, indicating that God is especially demanding of the most adherent to the Torah. When this occurs, the world is filled with awe and fear of God. Almighty of Israel—He grants might and power to the people; blessed is God. Almighty of vengeance, Adonoy, Almighty of vengeance, reveal Yourself.²²These two verses (94:1-2) are an appeal to God during a time fraught with the sufferings of exile, when it seems as if God has forsaken His people. He is urged to reveal Himself as the Mighty champion of justice—S.R. Hirsch Arise, Judge of the earth! Repay the arrogant their just reward. Deliverance is Adonoy’s.²³Only God knows what is true deliverance for a person. Prayer is not always answered, because God in His infinite wisdom knows that granting the request is not always for our benefit. We must therefore bless and offer thanks to God regardless of whether our petition has been granted.—Siach Yitzchok Upon Your people is Your blessing. Selah. Adonoy of Hosts is with us, a stronghold for us is the God of Jacob. Selah. Adonoy of Hosts! Fortunate is the man who trusts in You. Adonoy, deliver [us]. The King will answer us on the day we call.

And He, the Merciful One, atones iniquity and does not destroy; He frequently withdraws His anger and does not arouse all His rage. You, Adonoy, withhold not Your mercy from me; may Your kindness and Your truth¹⁸ חֶסֶד (kindness) is the good God bestows without a promise, whereas אֱמֶת (truth) is the fulfillment of His promise.— Siach Yitzchok always protect me. Remember Your mercies Adonoy and kindnesses, for they are from the beginning of the world.¹⁹God’s mercies to mankind started from the very day that Adam was created. God created the world in order to fill it with kindness as it is said: “A world of kindness was built” (Psalms 89:3).—Rashi Give might to God,²⁰Attribute your victories to God’s might rather than to your own.—Siach Yitzchok. Rashbam and others hold that since God’s actions are a reflection of Israel’s deeds, the latter are, in a sense, the source of His might. Thus when Israel follows the wishes of God, they give might to Him. His pride (majesty) hovers over Israel, and His might is in the clouds. You are awesome, God, from Your Sanctuaries,²¹There is a spiritual Temple in the heavens which corresponds to the Temple on earth.— Radak. The Talmud (Maseches Zevachim 115b) notes that the word מִמִּקְדָּשֶׁיךָ may also be read מִמְקוּדָשֶׁיךָ , from Your holy people, indicating that God is especially demanding of the most adherent to the Torah. When this occurs, the world is filled with awe and fear of God. Almighty of Israel— He grants might and power to the people; blessed is God. Almighty of vengeance, Adonoy, Almighty of vengeance, reveal Yourself.²²These two verses (94:1-2) are an appeal to God during a time fraught with the sufferings of exile, when it seems as if God has forsaken His people. He is urged to reveal Himself as the Mighty champion of justice—S.R. Hirsch Arise, Judge of the earth! Repay the arrogant their just reward. Deliverance is Adonoy's.²³Only God knows what is true deliverance for a person. Prayer is not always answered, because God in His infinite wisdom knows that granting the request is not always for our benefit. We must therefore bless and offer thanks to God regardless of whether our petition has been granted.—Siach Yitzchok Upon Your people is Your blessing. Selah. Adonoy of Hosts is with us, a stronghold for us is the God of Jacob. Selah. Adonoy of Hosts! Fortunate is the man who trusts in You. Adonoy, deliver [us]. The King will answer us on the day we call.

Exalt Adonoy, our God, and prostrate yourselves at His footstool.²⁴The Holy Temple. Holy is He!²⁵Or Holy is it—i.e., the Temple. Exalt Adonoy, our God, and prostrate yourselves at His holy mountain,²⁶Mount Moriah upon which the Holy Temple was built is holy itself even when the Temple is destroyed. The previous verse refers to the time of the Temple, the second verse refers to the period of its destruction.—Etz Yosef for Adonoy our God is holy. And He, the Merciful One, atones iniquity and does not destroy; He frequently withdraws His anger and does not arouse all His rage. You, Adonoy, withhold not Your mercy from me; may Your kindness and Your truth²⁷חֶסֶד (kindness) is the good Hashem bestows without a promise, whereas אֱמֶת (truth) is the fulfillment of His promise.—Siach Yitzchak always protect me. Remember Your mercies Adonoy and kindnesses, for they are from the beginning of the world.²⁸Hashem’s mercies to mankind started from the very day that Adam was created. Hashem created the world in order to fill it with kindness as it is said: “A world of kindness was built” (Tehillim 89:3).—Rashi Give might to God,²⁹Attribute your victories to Hashem’s might rather than to your own.—Siach Yitzchak. Rashbam and others hold that since Hashem’s actions are a reflection of Yisrael’s deeds, the latter are, in a sense, the source of His might. Thus when Yisrael follows the wishes of Hashem, they give might to Him. His pride (majesty) hovers over Yisrael, and His might is in the clouds. You are awesome, God, from Your Sanctuaries,³⁰There is a spiritual Temple in the heavens which corresponds to the Temple on earth.—Radak. The Talmud (Maseches Zevachim 115b) notes that the word מִמִּקְדָּשֶׁיךָ may also be read מִמְקוּדָשֶׁיךָ, from Your holy people, indicating that Hashem is especially demanding of the most adherent to the Torah. When this occurs, the world is filled with awe and fear of Hashem. Almighty of Yisrael— He grants might and power to the people; blessed is God. Almighty of vengeance, Adonoy, Almighty of vengeance, reveal Yourself.³¹These two verses (94:1-2) are an appeal to Hashem during a time fraught with the sufferings of exile, when it seems as if Hashem has forsaken His people. He is urged to reveal Himself as the Mighty champion of justice—S.R. Hirsch Arise, Judge of the earth! Repay the arrogant their just reward. Deliverance is Adonoy’s.³²Only Hashem knows what is true deliverance for a person. Prayer is not always answered, because Hashem in His infinite wisdom knows that granting the request is not always for our benefit. We must therefore bless and offer thanks to Hashem regardless of whether our petition has been granted.—Siach Yitzchak Upon Your people is Your blessing. Selah. Adonoy of Hosts is with us, a stronghold for us is the God of Yaakov. Selah. Adonoy of Hosts! Fortunate is the man who trusts in You. Adonoy, deliver [us]. The King will answer us on the day we call. Deliver Your people and bless Your inheritance, tend them and uplift them forever.³³Radak understands Dovid to be asking Hashem to raise the People of Yisrael above their enemies. Ibn Ezra says that Hashem is being asked to act like a shepherd who brings his flock to high ground to save them from beasts of prey. Our soul yearned for Adonoy, our help and our shield is He. For in Him our hearts will rejoice, for in His Holy Name we trusted. May Your kindness, Adonoy, be upon us, as we have waited for You. Show us Your kindness, Adonoy, and grant³⁴We hope to earn redemption through our deeds, but if we are found wanting, then “show us Your kindness”—overlook our deficiencies and “grant” us salvation.—Radak us Your deliverance. Arise—come to our aid, and redeem us for the sake of Your kindness. I am Adonoy, Your God, Who brought you up from the land of Mitzrayim; open your mouth wide, and I will fill it.³⁵Request all that you desire and I will fulfill every request.—Ibn Ezra. The Yerushalayim Talmud (Maseches Taanis 3:6) indicates that the more one requests Hashem’s providence—the “wider he opens his mouth”—the more he shows his belief in Hashem’s ability to provide all of man’s needs. Fortunate is the people whose lot is thus, fortunate is the people for whom Adonoy is their God. In Your loving kindness I trust, My heart will exult in Your deliverance; I will sing to Adonoy, for He dealt kindly with me.³⁶The foremost level of man’s trust in Hashem is manifested in three situations: a)when he is confronted with trouble, b)when he seeks help, and c)after he has been helped. The Psalmist says: In my time of trouble, I trust in Your kindliness; I seek only Your help, for my heart exults in Your salvation; and I will sing to You afterwards for You have dealt kindly with me.—Siddur HaGra

I became an object of ridicule and constantly demeaned. Remember the covenant with Abraham.³¹V. Psalms 89:1. Arise and save us! We beseech You to see that we are all Your nation. We are all the sons of one man.³²We all trace our ancestry to Jacob. V. Gen. 42:11.

Remember the covenant with Abraham.³¹V. Psalms 89:1.

And He, the Merciful One, atones iniquity and does not destroy; He frequently withdraws His anger and does not arouse all His rage. You, Adonoy, withhold not Your mercy from me; may Your kindness and Your truth¹⁸חסד (kindness) is the good God bestows without a promise, whereas אמת (truth) is the fulfillment of His promise.—Siach Yitzchok always protect me. Remember Your mercies Adonoy and kindnesses, for they are from the beginning of the world.¹⁹God's mercies to mankind started from the very day that Adam was created. God created the world in order to fill it with kindness as it is said: “A world of kindness was built” (Psalms 89:3).—Rashi Give might to God,²⁰Attribute your victories to God's might rather than to your own.—Siach Yitzchok. Rashbam and others hold that since God's actions are a reflection of Israel's deeds, the latter are, in a sense, the source of His might. Thus when Israel follows the wishes of God, they give might to Him. His pride (majesty) hovers over Israel, and His might is in the clouds. You are awesome, God, from Your Sanctuaries,²¹There is a spiritual Temple in the heavens which corresponds to the Temple on earth.—Radak. The Talmud (Maseches Zevachim 115b) notes that the word ממקדשיך may also be read ממקדשיך, from Your holy people, indicating that God is especially demanding of the most adherent to the Torah. When this occurs, the world is filled with awe and fear of God. Almighty of Israel— He grants might and power to the people; blessed is God. Almighty of vengeance, Adonoy, Almighty of vengeance, reveal Yourself.²²These two verses (94:1-2) are an appeal to God during a time fraught with the sufferings of exile, when it seems as if God has forsaken His people. He is urged to reveal Himself as the Mighty champion of justice—S.R. Hirsch Arise, Judge of the earth! Repay the arrogant their just reward. Deliverance is Adonoy's.²³Only God knows what is true deliverance for a person. Prayer is not always answered, because God in His infinite wisdom knows that granting the request is not always for our benefit. We must therefore bless and offer thanks to God regardless of whether our petition has been granted.—Siach Yitzchok Upon Your people is Your blessing. Selah. Adonoy of Hosts is with us, a stronghold for us is the God of Jacob. Selah. Adonoy of Hosts! Fortunate is the man who trusts in You. Adonoy, deliver [us]. The King will answer us on the day we call.

And He, the Merciful One, atones iniquity and does not destroy; He frequently withdraws His anger and does not arouse all His rage. You, Adonoy, withhold not Your mercy from me; may Your kindness and Your truth²⁷חֶסֶד (kindness) is the good Hashem bestows without a promise, whereas אֱמֶת (truth) is the fulfillment of His promise.—Siach Yitzchok always protect me. Remember Your mercies Adonoy and kindnesses, for they are from the beginning of the world.²⁸Hashem’s mercies to mankind started from the very day that Adam was created. Hashem created the world in order to fill it with kindness as it is said: “A world of kindness was built” (Tehillim 89:3).—Rashi Give might to God,²⁹Attribute your victories to Hashem’s might rather than to your own.—Siach Yitzchok. Rashbam and others hold that since Hashem’s actions are a reflection of Yisrael’s deeds, the latter are, in a sense, the source of His might. Thus when Yisrael follows the wishes of Hashem, they give might to Him. His pride (majesty) hovers over Yisrael, and His might is in the clouds. You are awesome, God, from Your Sanctuaries,³⁰There is a spiritual Temple in the heavens which corresponds to the Temple on earth.—Radak. The Talmud (Maseches Zevachim 115b) notes that the word מִמִּקְדָּשֶׁיךָ may also be read מִמְקוּדָשֶׁיךָ, from Your holy people, indicating that Hashem is especially demanding of the most adherent to the Torah. When this occurs, the world is filled with awe and fear of Hashem. Almighty of Yisrael— He grants might and power to the people; blessed is God. Almighty of vengeance, Adonoy, Almighty of vengeance, reveal Yourself.³¹These two verses (94:1—2) are an appeal to Hashem during a time fraught with the sufferings of exile, when it seems as if Hashem has forsaken His people. He is urged to reveal Himself as the Mighty champion of justice—S.R. Hirsch Arise, Judge of the earth! Repay the arrogant their just reward. Deliverance is Adonoy's.³²Only Hashem knows what is true deliverance for a person. Prayer is not always answered, because Hashem in His infinite wisdom knows that granting the request is not always for our benefit. We must therefore bless and offer thanks to Hashem regardless of whether our petition has been granted.—Siach Yitzchok Upon Your people is Your blessing. Selah. Adonoy of Hosts is with us, a stronghold for us is the God of Yaakov. Selah. Adonoy of Hosts! Fortunate is the man who trusts in You. Adonoy, deliver [us]. The King will answer us on the day we call.

On Hoshana Rabba, we add: For I have said, "The world is built by love" (Psalms 89:3).

For I have said, "The world is built by love" (Psalms 89:3).

Yours is an arm endowed with might; Your hand is strong; Your right arm, exalted (Psalms 89:14).

On Hoshana Rabba: Yours is an arm endowed with might; Your hand is strong; Your right arm, exalted (Psalms 89:14).

For the leader. A psalm of David. The heavens declare the glory of God, the sky proclaims His handiwork. Day to day makes utterance, night to night speaks out. There is no utterance, there are no words, whose sound goes unheard. Their voice carries throughout the earth, their words to the end of the world; He placed in them a tent for the sun. It is like a groom coming forth from the chamber, like a hero, eager to run his course. Its rising-place is at one end of heaven, and its circuit reaches the other; nothing escapes its heat. The teaching of the Lord is perfect, renewing life (Psalms 19:1-8). A psalm of David. Ascribe to the Lord, O divine beings, ascribe to the Lord glory and strength. Ascribe to the Lord the glory of His name; bow down to the Lord, majestic in holiness. The voice of the Lord is over the waters; the God of glory thunders, the Lord, over the mighty waters (Psalm 29:1-3). For the leader; with instrumental music. A psalm. A song. May God be gracious to us and bless us; may He show us favor, Selah (Psalm 67:1-2). Please, by the force of Your great right arm, release the bound one. For I have said, "The world is built by love" (Psalms 89:3).

It will yet be remembered on our behalf,— the love of Avraham,—²³See Tehillim 89:1. Avraham is referred to in the psalm as אֵיתָן הָאֶזְרָחִי. by our Master; and for the sake of the son [Yitzchak] who let himself be bound on the altar, He will put an end to our struggle; and in the merit of the perfect one [Yaakov],²⁴See Bereishis 25:27. the Revered One will bring forth our judgment to a righteous conclusion; for this day is holy to our Master.

Blessed is Adonoy forever, Amein and Amein!¹⁴⁰Tehillim 89:53. Hashem is the eternal source of blessing. We merely declare His blessedness, we do not bless Him. Blessed is Adonoy from Tziyon, Who dwells in Yerushalayim. Praise God.¹⁴¹Tehillim 135:21. Blessed is Adonoy, God, God of Yisrael Who alone performs wonders.¹⁴²“Alone” means without intermediaries (Malbim); also without the beneficiary’s awareness (Gaon of Vilna). And blessed is the Name of His glory forever, and may His glory fill the whole earth. Amein and Amein!¹⁴³Tehillim 72:18—19. This verse will be fulfilled in Messianic times when all men will be invested with a true awareness of Hashem’s majesty. The prophet (Yeshaya 11:9) foretells, “For (then) the earth shall be filled with the knowledge of Adonoy as the waters cover the sea.”—Radak

It will yet be remembered in our behalf,— the love of Avraham,—¹⁷See Tehillim 89:1. Avraham is referred to in the psalm as אֵיתָן הָאֶזְרָחִי. by our Master; and for the sake of the son [Yitzchak] who let himself be bound on the altar, he will put an end to our struggle; and in the merit of the perfect one [Yaakov],¹⁸See Bereishis 25:27. the Revered One will bring forth our judgment to a righteous conclusion; for this day is holy to our Master.

Blessed is Adonoy forever, Amein and Amein!¹⁴⁰Tehillim 89:53. Hashem is the eternal source of blessing. We merely declare His blessedness, we do not bless Him. Blessed is Adonoy from Tziyon, Who dwells in Yerushalayim. Praise God.¹⁴¹Tehillim 135:21. Blessed is Adonoy, God, God of Yisrael Who alone performs wonders.¹⁴²“Alone” means without intermediaries (Malbim); also without the beneficiary’s awareness (Gaon of Vilna). And blessed is the Name of His glory forever, and may His glory fill the whole earth. Amein and Amein!¹⁴³Tehillim 72:18-19. This verse will be fulfilled in Messianic times when all men will be invested with a true awareness of Hashem’s majesty. The prophet (Yeshaya 11:9) foretells, “For (then) the earth shall be filled with the knowledge of Adonoy as the waters cover the sea.”—Radak

Do not enter into judgment with us for no living soul will be justified before You.¹Psalms 143:2. And He judges the inhabited world with justice; and the peoples with righteousness.²Psalms 9:9. Righteousness and justice are the foundations of Your throne, kindness and truth go before Your Presence.³Psalms 89:15. From before You let our judgment come forth; let Your eyes behold [my] uprightness.⁴Psalms 17:2. And bring forth as the light our righteousness, and our judgment as the noonday.⁵Psalms 37:6. For Your judgments they stand [ready] this day, for they are all Your servants.⁶Psalms 119:91. For Adonoy is our judge, Adonoy is our law-giver; Adonoy is our king, He will deliver us.⁷Isaiah 33:22. Arise Judge of the earth, repay the arrogant their just reward.⁸Psalms 94:2. It would be sacrilege to ascribe to You such an act— to kill the righteous with the wicked, and let the righteous fare as the wicked; it would be sacrilege to ascribe to You— [that] the Judge of all the earth does not act justly.⁹Genesis 18:25.

May it be Your will in front of You, Lord God, and God of our fathers, Father of mercy - that in the merit of the first circle that we have encircled the platform on Your Simchat Torah, that hints to kindness (chesed), that Your kindness will be upon us; and merit us to serve You in awe and in love. And may Your love always be stuck into our hearts, all the days of our lives; and that Your awe be upon our faces, such that we not sin. And for each and every trait that you give us, we thank You very very much. And give us the merit to understand, to do good and to do acts of kindness with all of our ability - with our bodies and with our money - with a full heart. And may all of our deeds be for Your sake and for Your mention with great desire. And give us the merit to distance ourselves from jealousy, cruelty and anger; and to acquire the trait of kindness with a complete acquisition - and for the sake of Your holy Torah that is given with [Your] right arm. And for the sake of Abraham, the man of kindness, fulfill the requests of our hearts for the good. Make Your goodness and kindness to us known in the eyes of all. (The next three verses begin with the Hebrew letters that spell out the word, kindness - CheSeD:) I will always sing [about] the kindnesses of God; with my mouth, I will make known Your faithfulness from generation to generation (Psalms 89:2). You are my Protector and my Shield; I have hoped for Your word (Psalms 119:114). Lord, guide me in Your ways, teach me Your paths (Psalms 25:4). May the words of my mouth and the meditations of my heart be acceptable in front of You, Lord, my Rock and my Redeemer.

Do not enter into judgment with us for no living soul will be justified before You.¹Psalms 143:2. And He judges the inhabited world with justice; and the peoples with righteousness.²Psalms 9:9. Righteousness and justice are the foundations of Your throne, kindness and truth go before Your Presence.³Psalms 89:15. From before You let our judgment come forth; let Your eyes behold [my] uprightness.⁴Psalms 17:2. And bring forth as the light our righteousness, and our judgment as the noonday.⁵Psalms 37:6. For Your judgments they stand [ready] this day, for they are all Your servants.⁶Psalms 119:91. For Adonoy is our judge, Adonoy is our law-giver; Adonoy is our king, He will deliver us.⁷Isaiah 33:22. Arise Judge of the earth, repay the arrogant their just reward.⁸Psalms 94:2. It would be sacrilege to ascribe to You such an act— to kill the righteous with the wicked, and let the righteous fare as the wicked; it would be sacrilege to ascribe to You— [that] the Judge of all the earth does not act justly.⁹Genesis 18:25.

kindness and truth go before Your Presence.³Psalms 89:15.

The testimony of the Lord is sure, making wise the simple (Psalms 19:8). The voice of the Lord is powerful (Psalms 29:4). That Your way be known on earth, Your deliverance among all nations (Psalms 67:3). Accept the prayer of Your people; strengthen us, purify us, Awesome One! Yours is an arm endowed with might; Your hand is strong; Your right arm, exalted (Psalms 89:14).

Blessed is Adonoy forever, Amein and Amein!¹⁶Psalms 89:53. Blessed is Adonoy from Zion Who dwells in Jerusalem, Praise God.¹⁷Psalms 135:21. Blessed is Adonoy, God, God of Israel Who alone performs wonders.¹⁸Psalms 72:18. Blessed is the Name of His glory forever and may His glory fill the whole earth; Amein and Amein!¹⁹Psalms 72:19. The Glory of Adonoy will endure forever; Adonoy will rejoice in His works.²⁰Psalms 104:31. The Name of Adonoy will be blessed from now forever.²¹Psalms 113:2. For Adonoy will not cast off His people, for the sake of His great Name, because Adonoy has determined to make you His people.²²I Samuel 12:22. And all the people saw it and they fell on their faces, and proclaimed, “Adonoy, He is God!²³I Kings 18:39. This verse describes the reaction of the people when they saw the miracle performed by God on behalf of Elijah on Mount Carmel when he disproved and ridiculed the false prophets of Baal. Adonoy, He is God!” And Adonoy will be King over the whole earth; on that day Adonoy will be One and His Name One.²⁴Zecharyah 14:9. Adonoy, may Your kindness be upon us as we have hoped for You.²⁵Psalms 33:22. Deliver us, Adonoy, our God, gather us from the nations to give thanks to Your Holy Name, to be extolled in Your praise.²⁶I Chronicles 16:35. All the nations which You have made will come and bow down before You, my Master, and they will give honor to Your Name.²⁷Psalms 86:9. For You are great and do wondrous things, You alone are God.²⁸Psalms 86:10. And we, Your people, the sheep of Your pasture, will give thanks to You forever, from generation to generation we will recount Your praise.²⁹Psalms 79:13. Blessed is Adonoy by day, Blessed is Adonoy by night, Blessed is Adonoy when we lie down, Blessed is Adonoy when we rise. For in Your hand are the souls of the living and the dead: [as it is written]: for in His hand is the soul of every living thing, and the spirit of every human being.³⁰Job 12:10. In Your hand, I commit my spirit; You have liberated me Adonoy, Almighty of truth.³¹Psalms 31:6. Our God in heaven, reveal the unity of Your Name, preserve Your kingdom always and reign over us forever and ever.

Blessed is Adonoy forever, Amein and Amein!⁴¹Psalms 89:53. God is the eternal source of blessing. We merely declare His blessedness, we do not bless Him. Blessed is Adonoy from Zion, Who dwells in Jerusalem. Praise God.⁴²Psalms 135:21. Blessed is Adonoy, God, God of Israel Who alone performs wonders.⁴³“Alone” means without intermediaries (Malbim); also without the beneficiary's awareness.—(Vilna Gaon) And blessed is the Name of His glory forever, and may His glory fill the whole earth. Amein and Amein!⁴⁴Psalms 72:18-19. This verse will be fulfilled in Messianic times when all men will be invested with a true awareness of God's majesty. The prophet (Isaiah 11:9) foretells, “For (then) the earth shall be filled with the knowledge of Adonoy as the waters cover the sea.”—Radak

the love of Avraham,—²³See Tehillim 89:1. Avraham is referred to in the psalm as אֵיתָן הָאֶזְרָחִי.

the love of Avraham,—¹⁷See Tehillim 89:1. Avraham is referred to in the psalm as אֵיתָן הָאֶזְרָחִי.

Blessed is Adonoy forever, Amein and Amein!⁶⁹Psalms 89:53. God is the eternal source of blessing. We merely declare His blessedness, we do not bless Him. Blessed is Adonoy from Zion, Who dwells in Jerusalem. Praise God.⁷⁰Psalms 135:21. Blessed is Adonoy, God, God of Israel Who alone performs wonders.⁷¹“Alone” means without intermediaries (Malbim); also without the beneficiary’s awareness (Gaon of Vilna). And blessed is the Name of His glory forever, and may His glory fill the whole earth. Amein and Amein!⁷²Psalms 72:18-19. This verse will be fulfilled in Messianic times when all men will be invested with a true awareness of God’s majesty. The prophet (Isaiah 11:9) foretells, “For (then) the earth shall be filled with the knowledge of Adonoy as the waters cover the sea.”—Radak

Psalms 89:16-18

Amein and Amein!¹⁶Psalms 89:53.

they are from the beginning of the world.²⁸Hashem’s mercies to mankind started from the very day that Adam was created. Hashem created the world in order to fill it with kindness as it is said: “A world of kindness was built” (Tehillim 89:3).—Rashi

they are from the beginning of the world.²⁸Hashem’s mercies to mankind started from the very day that Adam was created. Hashem created the world in order to fill it with kindness as it is said: “A world of kindness was built” (Tehillim 89:3).—Rashi

they are from the beginning of the world.¹⁹God’s mercies to mankind started from the very day that Adam was created. God created the world in order to fill it with kindness as it is said: “A world of kindness was built” (Psalms 89:3).—Rashi

they are from the beginning of the world.¹⁹God's mercies to mankind started from the very day that Adam was created. God created the world in order to fill it with kindness as it is said: “A world of kindness was built” (Psalms 89:3).—Rashi

Praise God! Exalted and uplifted, He dwells in eternity; trust in Him forever. His glory is amidst the company of angels.⁶¹Tehillim 89:8. Hashem’s glory abides in the company of the angels who are around Him to serve Him (Radak). Mateh Levi explains the verse as meaning that Hashem has placed his Holy Presence (Shechina) in the company of the angels. And to His holy nation He has made Himself known. Therefore will He be exalted He gazes upon the earth and it trembles.

It is the work of our God! Who in heaven can be measured to Him?⁶⁷Tehillim 89:7. The term “שַׁחַק” refers to chambers above the sky where the angels dwell, and from whence come all miracles.—Malbim Who among the mighty can compare to Him?⁶⁸The term “בְּנֵי אֵלִים” literally means “mighty ones.” Metsudas Dovid understands it as referring to the angels, while Ibn Ezra takes it to refer to the stars. He elevated the heavens to make them His dwelling place; The inhabitants of earth are as grasshoppers before Him. Therefore will He be exalted God is our rock, His work is perfect.

We have come to beseech Your presence, for kindness and truth are always before Your presence. Please do not shame us; please do not turn us back empty-handed from before You. Forgive us, and send us salvation and mercy from Your abode.

Blessed is Adonoy forever, Amein and Amein!⁴¹Psalms 89:53. God is the eternal source of blessing. We merely declare His blessedness, we do not bless Him.

Amein and Amein!⁶⁹Psalms 89:53. God is the eternal source of blessing. We merely declare His blessedness, we do not bless Him.

Amein and Amein!¹⁴⁰Tehillim 89:53. Hashem is the eternal source of blessing. We merely declare His blessedness, we do not bless Him.

Amein and Amein!²³Psalms 89:53

Amein and Amein!¹⁴⁰Tehillim 89:53. Hashem is the eternal source of blessing. We merely declare His blessedness, we do not bless Him.

His glory is amidst the company of angels.⁶¹Tehillim 89:8. Hashem’s glory abides in the company of the angels who are around Him to serve Him (Radak). Mateh Levi explains the verse as meaning that Hashem has placed his Holy Presence (Shechina) in the company of the angels.

Who in heaven can be measured to Him?⁶⁷Tehillim 89:7. The term “שַׁחַק” refers to chambers above the sky where the angels dwell, and from whence come all miracles.—Malbim