Liturgy su Salmi 119:232

Please make it sweet, G-d our G-d, the words of Your Torah. In our mouths, and in the mouths of your nation the House of Israel. And it should be that we, all of us, our children and the children of your nation the House of Israel, that we should all know Your name and learn Your Torah. [Psalms 119:98] "Your commandment makes me wiser than my enemies, for it is ever with me." [Psalms 119:80] "Let my heart be complete in Your statutes, in order that I may not be put to shame." [Psalms 119:93] "I will never forget Your precepts; for with them You have quickened me." [Psalms 119:12] "Blessed are You O G-d, teach me Your statutes."

Adonoy, God of Avraham, Yitzchak, and Yisrael, our fathers, keep this forever as the intention of the hearts of Your people, and direct their hearts to You.⁷Divrei Hayamim I 29:18⁸May our recitation of the Kedushah inspire our thoughts and direct our hearts to serve You.—Avudraham And He, the merciful One, atones iniquity and does not destroy; He frequently withdraws His anger and does not arouse all His rage.⁹Tehillim 78:38 For You, my Master, are good and forgiving, and abounding in kindness to all who call upon You.¹⁰Tehillim 86:5 Your righteousness is everlasting and Your Torah is truth.¹¹Tehillim 119:142 You will grant truth to Yaakov kindliness to Avraham,¹²The patriarchs symbolize the three pillars of the universe—Torah, avodah,—the Temple service and gemilas chasadim—kindliness. Yaakov epitomized Torah, which is the ultimate truth; Yitzchak personified Divine service in his readiness to be offered as a sacrifice to Hashem; and Avraham exemplified the ideal and practice of kindliness throughout his life. We thus pray to be granted a share in the Divine truth of Torah in Yaakov’s merit, and to receive Hashem’s kindliness in Avraham’s merit. as You have sworn to our fathers from the days of old.¹³Michah 7:20 Blessed is my Master day by day; He loads us, [with blessings]¹⁴Etz Yosef interprets the verse in this manner: “Blessed is Adonoy who loads us each day with His blessings and goodness.” the Almighty Who is our deliverance, forever.¹⁵Tehillim 68:20 Adonoy of Hosts is with us a stronghold for us is the God of Yaakov, selah.¹⁶Tehillim 46:8 Adonoy of Hosts, fortunate is the man who trusts in You.¹⁷Tehillim 84:13 Adonoy, deliver [us]; the King will answer us on the day we call.¹⁸Tehillim 20:10 Blessed is He, our God, Who created us for His glory,¹⁹This phrase is based on Yeshaya 43:7 “Everything that is called by My Name, I have created it for My glory.” and set us apart from those who go astray;²⁰This prayer is based on Yehoshua 24:2, 3, “Your fathers dwelt on the other side of the river—and they served other gods. And I took your father Avraham from the other side of the river.” See Bereishis 20:13 as interpreted by Onkelos. and gave us the Torah of truth, and eternal life He implanted within us. May He open our heart to His Torah, and instill in our heart love and awe of Him, to do His will and serve Him with a perfect heart, so that we shall not labor in vain²¹Some women are barren; they cannot bear children at all. Others have children who are unable to live. Similarly, there are those who study Torah only to criticize and ridicule what they learn, while others learn sincerely but later rebel against its teachings. Those who study to ridicule are comparable to the barren women who are unable to give birth. But those who later rebel are like those who bear children and bury them. We pray to Hashem to instill His love and fear in our hearts so that our learning will bear fruit and have a lasting influence on our lives.—Siddur HaGra nor bring forth that which causes dismay.²¹Some women are barren; they cannot bear children at all. Others have children who are unable to live. Similarly, there are those who study Torah only to criticize and ridicule what they learn, while others learn sincerely but later rebel against its teachings. Those who study to ridicule are comparable to the barren women who are unable to give birth. But those who later rebel are like those who bear children and bury them. We pray to Hashem to instill His love and fear in our hearts so that our learning will bear fruit and have a lasting influence on our lives.—Siddur HaGra May it be Your will, Adonoy, our God, and God of our fathers, that we keep Your statutes in this world, and [thus] be privileged to live and behold, and to inherit the goodness and blessing of the Messianic days and in the life of the World to Come. In order that my soul sing to You and not be stilled; Adonoy, my God, forever will I thank You.²²Tehillim 30:13 Blessed is the man who trusts in Adonoy,²³He does not just put his trust in Hashem while relying also upon a great many other factors which he considers the essential supports of his life and happiness. Hashem alone is the source of his trust; he relies on none other than Hashem.—S.R. Hirsch so that Adonoy is his security.²⁴Yirmiyahu 17:7 Trust in Adonoy until the end of days, for in God, Adonoy, is the strength of the worlds.²⁵Yeshaya 26:4 They will trust in You— those who know²⁶These are men of the highest caliber who perceive Hashem’s ways with undistorted clarity. They discern Hashem’s hand guiding the world in its constant, miraculous operation and they know with certainty that all is directed by Hashem.—Malbim your Name for You have never forsaken those who seek You, Adonoy.²⁷Tehillim 9:11 Adonoy desired, for the sake of His righteousness, to make the Torah great and to glorify it.²⁸Yeshaya 42:21

Please make it sweet, G-d our G-d, the words of Your Torah. In our mouths, and in the mouths of your nation the House of Israel. And it should be that we, all of us, our children and the children of your nation the House of Israel, that we should all know Your name and learn Your Torah. [Psalms 119:98] "Your commandment makes me wiser than my enemies, for it is ever with me." [Psalms 119:80] "Let my heart be complete in Your statutes, in order that I may not be put to shame." [Psalms 119:93] "I will never forget Your precepts; for with them You have quickened me." [Psalms 119:12] "Blessed are You O G-d, teach me Your statutes."

Please make it sweet, G-d our G-d, the words of Your Torah. In our mouths, and in the mouths of your nation the House of Israel. And it should be that we, all of us, our children and the children of your nation the House of Israel, that we should all know Your name and learn Your Torah. [Psalms 119:98] "Your commandment makes me wiser than my enemies, for it is ever with me." [Psalms 119:80] "Let my heart be complete in Your statutes, in order that I may not be put to shame." [Psalms 119:93] "I will never forget Your precepts; for with them You have quickened me." [Psalms 119:12] "Blessed are You O G-d, teach me Your statutes."

Please make it sweet, G-d our G-d, the words of Your Torah. In our mouths, and in the mouths of your nation the House of Israel. And it should be that we, all of us, our children and the children of your nation the House of Israel, that we should all know Your name and learn Your Torah. [Psalms 119:98] "Your commandment makes me wiser than my enemies, for it is ever with me." [Psalms 119:80] "Let my heart be complete in Your statutes, in order that I may not be put to shame." [Psalms 119:93] "I will never forget Your precepts; for with them You have quickened me." [Psalms 119:12] "Blessed are You O G-d, teach me Your statutes."

In its seventh call, it is saying, “It is time to act for YHVH; for they have made void your Torah.”

Adonoy, God of Abraham, Isaac, and Israel, our fathers, keep this forever as the intention of the hearts of Your people, and direct their hearts to You.¹⁰I Chronicles 29:18. ¹¹May our recitation of the Kedushah inspire our thoughts and direct our hearts to serve You.—Avudraham And He, the merciful One, atones iniquity and does not destroy; He frequently withdraws His anger and does not arouse all His rage.¹²Psalms 78:38. For You, my Master, are good and forgiving, and abounding in kindness to all who call upon You.¹³Psalms 86:5. Your righteousness is everlasting and Your Torah is truth.¹⁴Psalms 119:142. You will grant truth to Jacob, kindliness to Abraham,¹⁵The patriarchs symbolize the three pillars of the universe—Torah, avodah,— the Temple service and gemilas chasadim—kindliness. Jacob epitomized Torah, which is the ultimate truth; Isaac personified Divine service in his readiness to be offered as a sacrifice to God; and Abraham exemplified the ideal and practice of kindliness throughout his life. We thus pray to be granted a share in the Divine truth of Torah in Jacob’s merit, and to receive God’s kindliness in Abraham’s merit. as You have sworn to our fathers from the days of old.¹⁶Micah 7:20. Blessed is my Master day by day; He loads us [with blessings],¹⁷Etz Yosef interprets the verse in this manner: “Blessed is Adonoy who loads us each day with His blessings and goodness.” the Almighty Who is our deliverance, forever.¹⁸Psalms 68:20. Adonoy of Hosts is with us a stronghold for us is the God of Jacob, Selah.¹⁹Psalms 46:8. Adonoy of Hosts, fortunate is the man who trusts in You.²⁰Psalms 84:13. Adonoy, deliver [us]; the King will answer us on the day we call.²¹Psalms 20:10.

Adonoy, God of Abraham, Isaac, and Israel, our fathers, keep this forever as the intention of the hearts of Your people, and direct their hearts to You.¹⁰I Chronicles 29:18. ¹¹May our recitation of the Kedushah inspire our thoughts and direct our hearts to serve You.—Avudraham And He, the merciful One, atones iniquity and does not destroy; He frequently withdraws His anger and does not arouse all His rage.¹²Psalms 78:38. For You, my Master, are good and forgiving, and abounding in kindness to all who call upon You.¹³Psalms 86:5. Your righteousness is everlasting and Your Torah is truth.¹⁴Psalms 119:142. You will grant truth to Jacob, kindliness to Abraham,¹⁵The patriarchs symbolize the three pillars of the universe—Torah, avodah,— the Temple service and gemilas chasadim—kindliness. Jacob epitomized Torah, which is the ultimate truth; Isaac personified Divine service in his readiness to be offered as a sacrifice to God; and Abraham exemplified the ideal and practice of kindliness throughout his life. We thus pray to be granted a share in the Divine truth of Torah in Jacob’s merit, and to receive God’s kindliness in Abraham’s merit. as You have sworn to our fathers from the days of old.¹⁶Micah 7:20. Blessed is my Master day by day; He loads us [with blessings],¹⁷Etz Yosef interprets the verse in this manner: “Blessed is Adonoy who loads us each day with His blessings and goodness.” the Almighty Who is our deliverance, forever.¹⁸Psalms 68:20. Adonoy of Hosts is with us a stronghold for us is the God of Jacob, Selah.¹⁹Psalms 46:8. Adonoy of Hosts, fortunate is the man who trusts in You.²⁰Psalms 84:13. Adonoy, deliver [us]; the King will answer us on the day we call.²¹Psalms 20:10.

Adonoy, God of Abraham, Isaac, and Israel, our fathers, keep this forever as the intention of the hearts of Your people, and direct their hearts to You.¹⁰I Chronicles 29:18. ¹¹May our recitation of the Kedushah inspire our thoughts and direct our hearts to serve You.—Avudraham And He, the merciful One, atones iniquity and does not destroy; He frequently withdraws His anger and does not arouse all His rage.¹²Psalms 78:38. For You, my Master, are good and forgiving, and abounding in kindness to all who call upon You.¹³Psalms 86:5. Your righteousness is everlasting and Your Torah is truth.¹⁴Psalms 119:142. You will grant truth to Jacob, kindliness to Abraham,¹⁵The patriarchs symbolize the three pillars of the universe—Torah, avodah,— the Temple service and gemilas chasadim—kindliness. Jacob epitomized Torah, which is the ultimate truth; Isaac personified Divine service in his readiness to be offered as a sacrifice to God; and Abraham exemplified the ideal and practice of kindliness throughout his life. We thus pray to be granted a share in the Divine truth of Torah in Jacob's merit, and to receive God's kindliness in Abraham's merit. as You have sworn to our fathers from the days of old.¹⁶Micah 7:20. Blessed is my Master day by day; He loads us [with blessings],¹⁷Etz Yosef interprets the verse in this manner: “Blessed is Adonoy who loads us each day with His blessings and goodness.” the Almighty Who is our deliverance, forever.¹⁸Psalms 68:20. Adonoy of Hosts is with us a stronghold for us is the God of Jacob, Selah.¹⁹Psalms 46:8. Adonoy of Hosts, fortunate is the man who trusts in You.²⁰Psalms 84:13. Adonoy, deliver [us]; the King will answer us on the day we call.²¹Psalms 20:10.

Do not enter into judgment with us for no living soul will be justified before You.¹Psalms 143:2. And He judges the inhabited world with justice; and the peoples with righteousness.²Psalms 9:9. Righteousness and justice are the foundations of Your throne, kindness and truth go before Your Presence.³Psalms 89:15. From before You let our judgment come forth; let Your eyes behold [my] uprightness.⁴Psalms 17:2. And bring forth as the light our righteousness, and our judgment as the noonday.⁵Psalms 37:6. For Your judgments they stand [ready] this day, for they are all Your servants.⁶Psalms 119:91. For Adonoy is our judge, Adonoy is our law-giver; Adonoy is our king, He will deliver us.⁷Isaiah 33:22. Arise Judge of the earth, repay the arrogant their just reward.⁸Psalms 94:2. It would be sacrilege to ascribe to You such an act— to kill the righteous with the wicked, and let the righteous fare as the wicked; it would be sacrilege to ascribe to You— [that] the Judge of all the earth does not act justly.⁹Genesis 18:25.

May it be Your will in front of You, Lord God, and God of our fathers, Father of mercy - that in the merit of the first circle that we have encircled the platform on Your Simchat Torah, that hints to kindness (chesed), that Your kindness will be upon us; and merit us to serve You in awe and in love. And may Your love always be stuck into our hearts, all the days of our lives; and that Your awe be upon our faces, such that we not sin. And for each and every trait that you give us, we thank You very very much. And give us the merit to understand, to do good and to do acts of kindness with all of our ability - with our bodies and with our money - with a full heart. And may all of our deeds be for Your sake and for Your mention with great desire. And give us the merit to distance ourselves from jealousy, cruelty and anger; and to acquire the trait of kindness with a complete acquisition - and for the sake of Your holy Torah that is given with [Your] right arm. And for the sake of Abraham, the man of kindness, fulfill the requests of our hearts for the good. Make Your goodness and kindness to us known in the eyes of all. (The next three verses begin with the Hebrew letters that spell out the word, kindness - CheSeD:) I will always sing [about] the kindnesses of God; with my mouth, I will make known Your faithfulness from generation to generation (Psalms 89:2). You are my Protector and my Shield; I have hoped for Your word (Psalms 119:114). Lord, guide me in Your ways, teach me Your paths (Psalms 25:4). May the words of my mouth and the meditations of my heart be acceptable in front of You, Lord, my Rock and my Redeemer.

Do not enter into judgment with us for no living soul will be justified before You.¹Psalms 143:2. And He judges the inhabited world with justice; and the peoples with righteousness.²Psalms 9:9. Righteousness and justice are the foundations of Your throne, kindness and truth go before Your Presence.³Psalms 89:15. From before You let our judgment come forth; let Your eyes behold [my] uprightness.⁴Psalms 17:2. And bring forth as the light our righteousness, and our judgment as the noonday.⁵Psalms 37:6. For Your judgments they stand [ready] this day, for they are all Your servants.⁶Psalms 119:91. For Adonoy is our judge, Adonoy is our law-giver; Adonoy is our king, He will deliver us.⁷Isaiah 33:22. Arise Judge of the earth, repay the arrogant their just reward.⁸Psalms 94:2. It would be sacrilege to ascribe to You such an act— to kill the righteous with the wicked, and let the righteous fare as the wicked; it would be sacrilege to ascribe to You— [that] the Judge of all the earth does not act justly.⁹Genesis 18:25.

for they are all Your servants.⁶Psalms 119:91.

We beseech You, pardon the deceit of those who bow and prostrate themselves before You. The iniquity of the nation you took to be Yours,⁴⁶Devorim 4:20. “I will take you unto me for a nation.” atone with Your good reason.⁴⁷Tehillim 119:66.

May it be Your will in front of You, Lord God, and God of our fathers - that in the merit of the third circle that we have encircled the platform on Your Simchat Torah, that hints to splendor, You will give us the merit to be from Your servants, about whom it is stated (Isaiah 49:3), "Israel, in whom I glory"; give us the merit to be occupied with Your holy Torah, the Torah of truth, and that all our objective be to seek the truth. And grace us, for the sake of the knowledge of the truth of the laws of the Torah. And give us the merit to distance ourselves from falsehood and untruth, and that all the corners to which we turn be for the matter of truth. And in the merit of the true Torah and in the merit of our father Jacob, peace be upon him, who is sealed with splendor, the trait of truth - and it is written (Micah 7:20), "You will give truth to Jacob" - that You will answer us and fulfill our request, and that Jerusalem will be called the city of truth. Therefore we hope to You, Lord our God to quickly see the splendor of Your power. (The next five verses begin with the Hebrew letters that spell out the word, splendor - TiFEReT:) May my song reach You, O Lord; grant me understanding according to Your word (Psalms 119:169). Make my feet firm through Your promise; do not let iniquity dominate me (Psalms 119:133). Happy is the man who finds refuge in You, whose mind is on the [pilgrim] highways (Psalms 84:6). Your mercies are great, O Lord; as is Your rule, preserve me (Psalms 119:156). My mouth shall utter the praise of the Lord, and all creatures shall bless His holy name forever and ever (Psalms 145:21). May the words of my mouth and the meditations of my heart be acceptable in front of You, Lord, my Rock and my Redeemer.

May it be Your will in front of You, Lord God, and God of our fathers - that in the merit of the third circle that we have encircled the platform on Your Simchat Torah, that hints to splendor, You will give us the merit to be from Your servants, about whom it is stated (Isaiah 49:3), "Israel, in whom I glory"; give us the merit to be occupied with Your holy Torah, the Torah of truth, and that all our objective be to seek the truth. And grace us, for the sake of the knowledge of the truth of the laws of the Torah. And give us the merit to distance ourselves from falsehood and untruth, and that all the corners to which we turn be for the matter of truth. And in the merit of the true Torah and in the merit of our father Jacob, peace be upon him, who is sealed with splendor, the trait of truth - and it is written (Micah 7:20), "You will give truth to Jacob" - that You will answer us and fulfill our request, and that Jerusalem will be called the city of truth. Therefore we hope to You, Lord our God to quickly see the splendor of Your power. (The next five verses begin with the Hebrew letters that spell out the word, splendor - TiFEReT:) May my song reach You, O Lord; grant me understanding according to Your word (Psalms 119:169). Make my feet firm through Your promise; do not let iniquity dominate me (Psalms 119:133). Happy is the man who finds refuge in You, whose mind is on the [pilgrim] highways (Psalms 84:6). Your mercies are great, O Lord; as is Your rule, preserve me (Psalms 119:156). My mouth shall utter the praise of the Lord, and all creatures shall bless His holy name forever and ever (Psalms 145:21). May the words of my mouth and the meditations of my heart be acceptable in front of You, Lord, my Rock and my Redeemer.

May it be Your will in front of You, Lord God, and God of our fathers - that in the merit of the third circle that we have encircled the platform on Your Simchat Torah, that hints to splendor, You will give us the merit to be from Your servants, about whom it is stated (Isaiah 49:3), "Israel, in whom I glory"; give us the merit to be occupied with Your holy Torah, the Torah of truth, and that all our objective be to seek the truth. And grace us, for the sake of the knowledge of the truth of the laws of the Torah. And give us the merit to distance ourselves from falsehood and untruth, and that all the corners to which we turn be for the matter of truth. And in the merit of the true Torah and in the merit of our father Jacob, peace be upon him, who is sealed with splendor, the trait of truth - and it is written (Micah 7:20), "You will give truth to Jacob" - that You will answer us and fulfill our request, and that Jerusalem will be called the city of truth. Therefore we hope to You, Lord our God to quickly see the splendor of Your power. (The next five verses begin with the Hebrew letters that spell out the word, splendor - TiFEReT:) May my song reach You, O Lord; grant me understanding according to Your word (Psalms 119:169). Make my feet firm through Your promise; do not let iniquity dominate me (Psalms 119:133). Happy is the man who finds refuge in You, whose mind is on the [pilgrim] highways (Psalms 84:6). Your mercies are great, O Lord; as is Your rule, preserve me (Psalms 119:156). My mouth shall utter the praise of the Lord, and all creatures shall bless His holy name forever and ever (Psalms 145:21). May the words of my mouth and the meditations of my heart be acceptable in front of You, Lord, my Rock and my Redeemer.

and Your Torah is truth.¹¹Psalms 119:142

Master of the world, I will confess sins, small and great – at night at the end of the watches. [From] My [evil] impulse finding ruses to evilly plot, protect [me, God], from the night, protect, [me, God]’ from the night. My heart and my eyes desire to sin, and they do not cease day and night. And the rest of my limbs whisper to do what is evil in Your eyes; all day and all night, they are never quiet. And since I have sinned upon the positive commandments and the negative commandments, who shall allow that I shall speak every night; in my bed, I shall melt my cot with my tears. Maybe He shall hear the sound of my cries, the Awesome Doer of deeds; I have yelled out today at night. I will call out during the day and raise my voice about my rebellion and transgression; and I will not be silent at night. I mention a few of my sins before the One who knows futures; tonight I arise to confess. And I confess my rebellious and wanton acts about myself; this night is for the Lord.

May it be Your will in front of You, Lord God, and God of our fathers - that You should do [it] for the sake of Your mercies and for the sake of the fifth circle that hints to the trait of majesty (hod). And give us the merit to honor the Torah and those that study it, and to strengthen and invigorate weak knees - those are the knees of the rabbis that are fatigued. And merit us, not to follow the advice of evildoers; and that we not be from those that spread gossip. And in the merit of Aaron, the holy one of God, who was sealed with the trait of majesty for the good, merit us to pursue peace and to seek peace and to make peace - and enhance peace - in the world, and to do acts of Aaron; and make peace amongst us and bless us for goodly life and peace - and a redeemer shall come to Zion. Great is his glory through Your salvation; You have endowed him with majesty and splendor (Psalms 21:6) - speedily in our days. (The next three verses begin with the Hebrew letters that spell out the word, majesty - HOD:) He who has granted us life, and has not let our feet slip (Psalms 66:9). But the Lord is my haven; my God is my sheltering Rock (Psalms 94:22). I eagerly pursue Your commandments, for You broaden my understanding (Psalms 119:32). May the words of my mouth and the meditations of my heart be acceptable in front of You, Lord, my Rock and my Redeemer.

May it be Your will in front of You, Lord God, and God of our fathers - that You should do [it] for the sake of Your mercies and for the sake of the merit of the sixth circle that hints to foundation; and that You save us from any sin, iniquity or bad thought. And [may] You - in Your great goodness - gather that which we have scattered, unify that which we have separated and fix that which we have distorted; and bring out the light of all the holy sparks that have been mixed up among the husks - 'he has swallowed riches, but he shall vomit them; God empties it out of his stomach.' And merit us to guard ourselves and our paths from all sin; and let there not be found any defect in us or in our seed; and that all of our seed be holy seed. And in the merit of Your righteous one, Joseph, who is sealed with the trait of foundation, have mercy upon us - Omnipotent God - set up the foundation (yesod) of Zion, 'the horns of the righteous shall be lifted up.' And in the merit of Joseph, may the Lord bring back His hand and redeem us in an eternal redemption speedily in our days. (The next four verses begin with the Hebrew letters that spell out the word, foundation - YeSOD:) He shall carry away a blessing from the Lord, a just reward from God, his Deliverer (Psalms 24:5). Shun evil and do good, seek peace and pursue it (Psalms 34:15). He is like a tree planted beside streams of water, which yields its fruit in season, whose foliage never fades, and whatever it produces thrives (Psalms 1:3). I have declared my way, and You have answered me; teach me Your laws (Psalms 119:26). May the words of my mouth and the meditations of my heart be acceptable in front of You, Lord, my Rock and my Redeemer.

May it be Your will in front of You, Lord God, and God of our fathers - God that is full of mercy - that You should do [it] for the sake of Your mercy and for the sake of the merit of the seventh circle that hints to kingship. And let Your kingdom be revealed and seen upon us quickly; and rule over all the world in Your glory. And the kingdom will be the Lord's and He will be King over all of the world; on that day the Lord will be one and His name shall be One (Zechariah 14:9). And do [it] for the sake of King David, peace be upon him, who was sealed with the trait of kingship; and have Your Divine Presence dwell upon us. May the Lord our God be with us, as He was with our fathers; may He never abandon us or forsake us (I Kings 8:57). (The next five verses begin with the Hebrew letters that spell out the word, kingship - MaLKhUT:) With praises I call upon the Lord; from my foes I will be saved (Psalms 18:4). Forever, O Lord, Your word stands in the heavens (Psalms 119:89). For Your kindness toward me is great; You have saved me from the depths of Sheol (Psalms 86:13). But I am like a thriving olive tree in God’s house; I trust in the kindness of God forever and ever (Psalms 52:10). You have heard the entreaty of the lowly, O Lord; may You make their hearts firm, may You incline Your ear (Psalms 10:17).

and Your Torah is truth.¹¹Tehillim 119:142

and Your Torah is truth.¹⁴Psalms 119:142.

atone with Your good reason.⁴⁷Tehillim 119:66.

and Your Torah is truth.³⁵Psalms 119:42.