Liturgy su Salmi 93:52

The Seas are saying: “More than the voices of many waters, than the mighty waves of the sea, YHVH on high is mighty.”

To the Almighty, Who rested from all the creation. On the Seventh Day, He elevated Himself³⁰Hashem elevated Himself above everything He created during the six days of creation. and sat upon the throne of His honor. With glory He enwrapped Himself³¹This sentence is based on the verse: ה' מָלָךְ גֵאוּת לָבֵשׁ—Adonoy has begun His reign He has clothed Himself with majesty (Tehillim 93:1). for the day of rest, a delight, He called the Sabbath Day; this is the praise of the Seventh Day— that on it, the Almighty rested from all His work. The Seventh Day [itself] offers praise and says: “A Psalm, a song by the Sabbath Day: ‘It is good to give thanks to Adonoy.'”³²When man is rested from his everyday tasks and freed from everyday problems, he is able to thank Hashem for all His blessings. Therefore glorify and bless the Almighty all beings that He has formed; praise, honor and greatness will they give to the Almighty, King, Creator of all, Who apportions rest to His people Yisrael, in His holiness on the holy Shabbos Day. Your Name, Adonoy, our God will be sanctified, and Your mention, our King, will be glorified in the heavens above and on the earth below. Be blessed, our Deliverer for the praiseworthy work of Your hands and for the light-giving luminaries which You made —that will glorify You, Selah.

And in Your holy words it is written: “For the kingship is Adonoy’s, and He rules over nations.” And it is said: “Adonoy has begun His reign, He has clothed Himself in majesty; Adonoy has clothed Himself, He has girded Himself with strength. He has also firmly established the world so that it cannot be moved.” And it is said: “Lift up your heads,—gates, and be uplifted entranceways to eternity, so that the King of Glory may enter. Who is this King of Glory? Adonoy, strong and mighty; Adonoy, the Mighty One in battle. Lift up your heads,—gates, and lift up entranceways to eternity, so that the King of Glory may enter. Who is He, this King of Glory? Adonoy Tzevaos, He is the King of Glory, forever.”

To the Almighty, Who rested from all the creation. On the Seventh Day, He elevated Himself²¹God elevated Himself above everything He created during the six days of creation. and sat upon the throne of His honor. With glory He enwrapped Himself²²This sentence is based on the verse: ה' מָלָךְ גֵאוּת לָבֵשׁ —Adonoy has begun His reign He has clothed Himself with majesty (Psalms 93:1). for the day of rest, a delight, He called the Sabbath Day; this is the praise of the Seventh Day— that on it, the Almighty rested from all His work. The Seventh Day [itself] offers praise and says: “A Psalm, a song by the Sabbath Day: ‘It is good to give thanks to Adonoy.'”²³When man is rested from his everyday tasks and freed from everyday problems, he is able to thank God for all His blessings. Therefore glorify and bless the Almighty all beings that He has formed; praise, wsteem, greatness and honor will they give to the Almighty, King, Creator of all, Who apportions rest to His people Israel, in His holiness on the holy Shabbos Day. Your Name, Adonoy, our God will be sanctified, and Your mention, our King, will be glorified in the heavens above and on the earth below. Be blessed, our Deliverer for the praiseworthy work of Your hands and for the light-giving luminaries which You formed —they will glorify You forever.

Water [symbolizes] Your might, as You labeled it in Scripture.⁶See Psalms 93:4, “The mighty breakers of the sea proclaim ‘Adonoy is mighty on high.’”

The L·rd has reigned. He attired Himself in Majesty. The L·rd has attired & girded Himself with might. You also established the world [that] it should not falter. Your Throne is established from old, You have always been. The rivers have lifted, L·rd. The rivers have lifted up their voice. The rivers will lift up their nadir. [Mightier] than the voices of many waters [& than] the powerful waves of the sea are You, in the lofty heights, L·rd. Your Testimonies are extremely trustworthy, concerning Your House, the Holy Dwelling; L·rd – for the length of days. (Tehillim / Psalm 93)

as You labeled it in Scripture.⁶See Psalms 93:4, “The mighty breakers of the sea proclaim ‘Adonoy is mighty on high.’”

To the Almighty, Who rested from all the creation. On the Seventh Day, He elevated Himself³⁰Hashem elevated Himself above everything He created during the six days of creation. and sat upon the throne of His honor. With glory He enwrapped Himself³¹This sentence is based on the verse: ה' מָלָךְ גֵאוּת לָבֵשׁ—Adonoy has begun His reign He has clothed Himself with majesty (Tehillim 93:1). for the day of rest, a delight, He called the Sabbath Day; this is the praise of the Seventh Day— that on it, the Almighty rested from all His work. The Seventh Day [itself] offers praise and says: “A Psalm, a song by the Sabbath Day: ‘It is good to give thanks to Adonoy.’”³²When man is rested from his everyday tasks and freed from everyday problems, he is able to thank Hashem for all His blessings. Therefore glorify and bless the Almighty all beings that He has formed; praise, honor and greatness will they give to the Almighty, King, Creator of all, Who apportions rest to His people Yisrael, in His holiness on the holy Shabbos Day. Your Name, Adonoy, our God will be sanctified, and Your mention, our King, will be glorified in the heavens above and on the earth below. Be blessed, our Deliverer for the praiseworthy work of Your hands and for the light-giving luminaries which You made —that will glorify You, Selah.

And in Your holy words it is written: “For the kingship is Adonoy’s, and He rules over nations.”²⁸Tehillim 22:29. The word king signifies one whose leadership is accepted willingly by his people. In referring to the nation of Yisrael which willingly accepted the kingship of Hashem, the Psalmist says, “For the kingship is Adonoy’s.” A ruler, however, might be one who imposes his rule without consent of the people. Therefore, regarding the other nations who do not willingly submit to His Kingship, a Psalmist says, “And He rules over nations.”—Gaon of Vilna And it is said: “Adonoy has begun His reign, He has clothed Himself in majesty; Adonoy has clothed Himself, He has girded Himself with strength. He has also firmly established the world so that it cannot be moved.”²⁹Tehillim 93:1. And it is said: “Lift up your heads,—gates, and be uplifted entranceways to eternity, so that the King of Glory may enter. Who is this King of Glory? Adonoy, strong and mighty; Adonoy, the Mighty One in battle. Lift up your heads,—gates, and lift up entranceways to eternity,³⁰The words וּשְׂאוּ פִּתְחֵי עו‍ֹלָם, “and lift up entranceways to eternity,” imply that the gates of the Temple will lift up voluntarily, whereas the earlier words וְהִנָשְׂאוּ פִתְחֵי עו‍ֹלָם, “and be uplifted entranceways to eternity” suggests that the gates must be uplifted against their will. The Siach Yitzchak quoting Malbim explains that initially Hashem was referred to as the King of Glory because He appeared as strong and mighty in battle, forcing the wicked to bend to His will. Therefore, the gates do not open willingly to permit the glory of Hashem to enter, and must be opened by force. Ultimately, however, the world will be so spiritually saturated that it will recognize Hashem’s greatness as the Creator of all. The gates will open by themselves to welcome Hashem, not as One mighty in vengeance but as the masterful Creator of the world. so that the King of Glory may enter. Who is He, this King of Glory? Adonoy Tzevaos, He is the King of Glory, Selah.”³¹Tehillim 24:7-10.

And in Your holy words it is written: “For the kingship is Adonoy’s, and He rules over nations.”²⁹Tehillim 22:29. The word king signifies one whose leadership is accepted willingly by his people. In referring to the nation of Yisrael which willingly accepted the kingship of Hashem, the Psalmist says, “For the kingship is Adonoy’s.” A ruler, however, might be one who imposes his rule without consent of the people. Therefore, regarding the other nations who do not willingly submit to His Kingship, a Psalmist says, “And He rules over nations.”—Gaon of Vilna And it is said: “Adonoy has begun His reign, He has clothed Himself in majesty; Adonoy has clothed Himself, He has girded Himself with strength. He has also firmly established the world so that it cannot be moved.”³⁰Tehillim 93:1. And it is said: “Lift up your heads,—gates, and be uplifted entranceways to eternity, so that the King of Glory may enter. Who is this King of Glory? Adonoy, strong and mighty; Adonoy, the Mighty One in battle. Lift up your heads,—gates, and lift up entranceways to eternity,³¹The words וּשְׂאוּ פִּתְחֵי עו‍ֹלָם, “and lift up entranceways to eternity,” imply that the gates of the Temple will lift up voluntarily, whereas the earlier words וְהִנָשְׂאוּ פִתְחֵי עו‍ֹלָם, “and be uplifted entranceways to eternity” suggests that the gates must be uplifted against their will. The Siach Yitzchak quoting Malbim explains that initially Hashem was referred to as the King of Glory because He appeared as strong and mighty in battle, forcing the wicked to bend to His will. Therefore, the gates do not open willingly to permit the glory of Hashem to enter, and must be opened by force. Ultimately, however, the world will be so spiritually saturated that it will recognize Hashem’s greatness as the Creator of all. The gates will open by themselves to welcome Hashem, not as One mighty in vengeance but as the masterful Creator of the world. so that the King of Glory may enter. Who is He, this King of Glory? Adonoy Tzevaos, He is the King of Glory, Selah.”³²Tehillim 24:7-10.

With glory He enwrapped Himself³¹This sentence is based on the verse: ה' מָלָךְ גֵאוּת לָבֵשׁ—Adonoy has begun His reign He has clothed Himself with majesty (Tehillim 93:1).

With glory He enwrapped Himself²²This sentence is based on the verse: ה' מָלָךְ גֵאוּת לָבֵשׁ —Adonoy has begun His reign He has clothed Himself with majesty (Psalms 93:1).

With glory He enwrapped Himself³¹This sentence is based on the verse: ה' מָלָךְ גֵאוּת לָבֵשׁ—Adonoy has begun His reign He has clothed Himself with majesty (Tehillim 93:1).

so that it cannot be moved.”²⁹Tehillim 93:1.

so that it cannot be moved.”³⁰Tehillim 93:1.