Liturgy su Zaccaria 14:76

We therefore put our hope in You, Adonoy our God, to soon behold the glory of Your might in banishing idolatry from the earth, and the false gods will be utterly exterminated to perfect the world as the kingdom of Shadai.²See page 00, note 00. And all mankind will invoke Your Name, to turn back to You, all the wicked of the earth. They will realize and know, all the inhabitants of the world, that to You, every knee must bend, every tongue must swear [allegiance to You]. Before You, Adonoy, our God, they will bow and prostrate themselves, and to the glory of Your Name give honor. And they will all accept [upon themselves] the yoke of Your kingdom, and You will reign over them, soon, forever and ever. For the kingdom is Yours, and to all eternity You will reign in glory, as it is written in Your Torah: Adonoy will reign forever and ever.³Exodus 15:18. And it is said: And Adonoy will be King over the whole earth; on that day Adonoy will be One and His Name One.⁴Zecharyah 14:9.

We therefore put our hope in You, Adonoy our God, to soon behold the glory of Your might in banishing idolatry from the earth, and the false gods will be utterly exterminated to perfect the world as the kingdom of Shadai.²See page 00, note 00. And all mankind will invoke Your Name, to turn back to You, all the wicked of the earth. They will realize and know, all the inhabitants of the world, that to You, every knee must bend, every tongue must swear [allegiance to You]. Before You, Adonoy, our God, they will bow and prostrate themselves, and to the glory of Your Name give honor. And they will all accept [upon themselves] the yoke of Your kingdom, and You will reign over them, soon, forever and ever. For the kingdom is Yours, and to all eternity You will reign in glory, as it is written in Your Torah: Adonoy will reign forever and ever.³Exodus 15:18. And it is said: And Adonoy will be King over the whole earth; on that day Adonoy will be One and His Name One.⁴Zecharyah 14:9.

Blessed is Adonoy forever, Amein and Amein!¹⁶Psalms 89:53. Blessed is Adonoy from Zion Who dwells in Jerusalem, Praise God.¹⁷Psalms 135:21. Blessed is Adonoy, God, God of Israel Who alone performs wonders.¹⁸Psalms 72:18. Blessed is the Name of His glory forever and may His glory fill the whole earth; Amein and Amein!¹⁹Psalms 72:19. The Glory of Adonoy will endure forever; Adonoy will rejoice in His works.²⁰Psalms 104:31. The Name of Adonoy will be blessed from now forever.²¹Psalms 113:2. For Adonoy will not cast off His people, for the sake of His great Name, because Adonoy has determined to make you His people.²²I Samuel 12:22. And all the people saw it and they fell on their faces, and proclaimed, “Adonoy, He is God!²³I Kings 18:39. This verse describes the reaction of the people when they saw the miracle performed by God on behalf of Elijah on Mount Carmel when he disproved and ridiculed the false prophets of Baal. Adonoy, He is God!” And Adonoy will be King over the whole earth; on that day Adonoy will be One and His Name One.²⁴Zecharyah 14:9. Adonoy, may Your kindness be upon us as we have hoped for You.²⁵Psalms 33:22. Deliver us, Adonoy, our God, gather us from the nations to give thanks to Your Holy Name, to be extolled in Your praise.²⁶I Chronicles 16:35. All the nations which You have made will come and bow down before You, my Master, and they will give honor to Your Name.²⁷Psalms 86:9. For You are great and do wondrous things, You alone are God.²⁸Psalms 86:10. And we, Your people, the sheep of Your pasture, will give thanks to You forever, from generation to generation we will recount Your praise.²⁹Psalms 79:13. Blessed is Adonoy by day, Blessed is Adonoy by night, Blessed is Adonoy when we lie down, Blessed is Adonoy when we rise. For in Your hand are the souls of the living and the dead: [as it is written]: for in His hand is the soul of every living thing, and the spirit of every human being.³⁰Job 12:10. In Your hand, I commit my spirit; You have liberated me Adonoy, Almighty of truth.³¹Psalms 31:6. Our God in heaven, reveal the unity of Your Name, preserve Your kingdom always and reign over us forever and ever.

We therefore put our hope in You, Adonoy our God, to soon behold the glory of Your might in banishing idolatry from the earth, and the false gods will be utterly exterminated to perfect the world as the kingdom of Shadai.²See page 00, note 00. And all mankind will invoke Your Name, to turn back to You, all the wicked of the earth. They will realize and know, all the inhabitants of the world, that to You, every knee must bend, every tongue must swear [allegiance to You]. Before You, Adonoy, our God, they will bow and prostrate themselves, and to the glory of Your Name give honor. And they will all accept [upon themselves] the yoke of Your kingdom, and You will reign over them, soon, forever and ever. For the kingdom is Yours, and to all eternity You will reign in glory, as it is written in Your Torah: Adonoy will reign forever and ever.³Exodus 15:18. And it is said: And Adonoy will be King over the whole earth; on that day Adonoy will be One and His Name One.⁴Zecharyah 14:9.

Just as they [the six upper sefirot] unite above at "One," so too She [the Shekhina] unites below in the mystery of "One," to be with them above, one corresponding to another. The Holy Blessed One, who is one, does not sit on His glorious throne above until she is made in the mystery of "One," like him, to be one in one. And here is clarified the matter of "YHWH is One and His Name is One" (Zechariah 14:9).

On that day,¹⁵⁹Even though they had been free a week earlier, they were insecure, fearing that the Egyptians would capture and re-enslave them. Only when Hashem had drowned the Egyptians were the Israelites free psychologically.—Seporno Adonoy delivered Yisrael from the hand of Mitzrayim, and Yisrael saw the Mitzriyim dead on the seashore. And Yisrael saw the great hand¹⁶⁰The use of the word “hand” or any physical attribute with regard to Hashem is merely metaphorical, since Hashem is in no way physical. which Adonoy wielded against Mitzrayim, and the people feared Adonoy, and they believed in Adonoy, and that Moshe was His servant. Then Moshe and the Children of Yisrael sang this song to Adonoy, and they said: I will sing to Adonoy for He is most high;¹⁶¹When people praise a mortal, they often declare undeserved praise. But Hashem is so great that any praise we offer is insufficient.—Rashi the horse with its rider, He threw into the sea. The strength and retribution of God was the cause of my deliverance;¹⁶²This translation follows Rashi’s commentary. this is my Almighty and I will glorify Him, God of my father and I will exalt Him. Adonoy is master of war Adonoy is His Name. Pharaoh's chariots and army, He hurled into the sea; and his elite officers were drowned in the Sea of Reeds. The deep waters covered them; they descended into the depths like stone. Your right hand Adonoy is adorned with power, Your right hand Adonoy crushes the enemy. And in Your great majesty, You destroyed Your opponents; You sent forth Your fury, it consumed them like straw.¹⁶³This verse is also translated, “You will send forth Your fury: it will consume them like straw.” According to the Zohar it thus refers to the time of the Resurrection, when Hashem will destroy all the wicked. And with the wind from Your nostrils the waters were heaped up, flowing water stood erect like a wall; the deep waters congealed in the heart of the sea.¹⁶⁴The water became hard as stone and the Egyptians were hurled against it with great force.—Rashi The enemy (Pharaoh) said: “I will pursue [them], I will overtake [them], I will divide the spoils; I will satisfy myself; I will unsheathe my sword, my hand will destroy them. You blew with Your wind, the sea covered them; they sank like lead in the mighty waters.¹⁶⁵Seporno and others interpret the verse to read: “They, the mighty, sank like lead in the waters,” “mighty,” referring to the Egyptian officers rather than to the waters. Who is like You among the mighty, Adonoy! who is like You? [You are] adorned in holiness, awesome in praise, performing wonders.¹⁶⁶Hashem is “awesome in praise” for we fear that all our praise will prove inadequate. In truth, it is impossible to praise Hashem fully, and Dovid therefore said (Tehillim 65:2) “For You, silence is praise.”—Rashi You stretched out Your right hand, the earth swallowed them. You led in Your kindliness, the people whom You redeemed; You guided them with Your might to Your holy dwelling place. The peoples heard and trembled, pangs of fear gripped the inhabitants of Philistia.¹⁶⁷The Philistines had killed the Ephraimites thirty years earlier when they left Egypt by force. The Philistines were thus gripped with terror when they heard that Yisrael had escaped from Egypt.—Rashi Then the chieftains of Edom panicked, the mighty men of Moab were seized with trembling, all the inhabitants of Canaan melted away.¹⁶⁸Nations on all sides panicked: The Philistines to the west, the Edomites to the south, the Moavites to the east and the Canaanites to the north. The Philistines feared revenge. The Edomites panicked because they feared that Yisrael would now seek revenge for what Esau (Edom) had done to Yaakov. The Moavites, the descendants of Lot, feared they would be punished because of the dispute between Lot and Avraham (Bereishis 13:7). Canaan “melted away” because they realized that Yisrael was destined to take their land, and their astrologers told them that there was no way out.—Rabbainu Bachyah Terror and dread fall upon them; at the greatness of Your arm they were still as stone; until Your people cross over, Adonoy, until [they] cross over,¹⁶⁹The two crossings are the respective crossings of the Arnon and the Yardein rivers before entering the Promised Land.—Onkelos —the people You have acquired. You will bring them and plant them¹⁷⁰Moshe here prophesied that he would not be entering the Promised Land, and he therefore prayed that Hashem should bring the Jews into His inheritance.—Rashi on the mountain of Your inheritance, the place for Your habitation which You, Adonoy, have made; the Sanctuary, my Master, [which] Your hands established.¹⁷¹Hashem’s “habitat” on earth, the Holy Temple, is a parallel of the Holy Temple on high.—Rashi Adonoy will reign forever and ever. Adonoy will reign forever and ever.¹⁷²This verse is not repeated in Shemos. But it is repeated in prayer to signify the end of the Ode, just as the last verse of Tehillim 150 is repeated in the prayer whereas it is not repeated in the Tehillim.—Avudraham Adonoy! His sovereignty is established forever and to all eternity.¹⁷³This verse is a paraphrase of the previous verse as found in Targum Onkelos. When Pharaoh's horses, with his chariots, and his horsemen, went into the sea, Adonoy turned back on them the waters of the sea; and the Children of Yisrael walked on dry land in the midst of the sea.¹⁷⁴Shemos 14:30—15:19. For the kingship is Adonoy's and He rules over nations.¹⁷⁵Tehillim 22:29. The word “king” signifies one whose leadership is accepted freely by all his subjects. Therefore, in reference to Yisrael who willingly accept the Kingship of Hashem, it says, “For the kingship is Adonoy’s.” A “ruler,” however, is one who forcibly rules people, without their consent. Regarding the nations who do not willingly submit to Adonoy’s Kingship, the Psalmist says, “And He rules over nations.”—Gaon of Vilna And deliverers will go up to Mount Tziyon to judge the mount of Esav, and the kingdom will be Adonoy's.¹⁷⁶Ovadyah 1:21. And Adonoy will be King over the whole earth; on that day Adonoy will be One and His Name One.¹⁷⁷Zecharyah 14:9. In the future, Hashem will be recognized by all the nations of the world who will accept Him willingly as their King.

We therefore put our hope in You, Adonoy our God, to soon behold the glory of Your might in banishing idolatry from the earth, and the false gods will be utterly exterminated to perfect the world as the kingdom of Shadai.²See page 00, note 00. And all mankind will invoke Your Name, to turn back to You, all the wicked of the earth. They will realize and know, all the inhabitants of the world, that to You, every knee must bend, every tongue must swear [allegiance to You]. Before You, Adonoy, our God, they will bow and prostrate themselves, and to the glory of Your Name give honor. And they will all accept [upon themselves] the yoke of Your kingdom, and You will reign over them, soon, forever and ever. For the kingdom is Yours, and to all eternity You will reign in glory, as it is written in Your Torah: Adonoy will reign forever and ever.³Exodus 15:18. And it is said: And Adonoy will be King over the whole earth; on that day Adonoy will be One and His Name One.⁴Zecharyah 14:9.

Then Moses and the Children of Israel sang this song to Adonoy, and they said: I will sing to Adonoy for He is most high;⁵When people praise a mortal, they often declare undeserved praise. But God is so great that any praise we offer is insufficient.—Rashi the horse with its rider, He threw into the sea. The strength and retribution of God was the cause of my deliverance;⁶This translation follows Rashi’s commentary. this is my Almighty and I will glorify Him, God of my father and I will exalt Him. Adonoy is master of war Adonoy is His Name. Pharaoh’s chariots and army, He hurled into the sea; and his elite officers were drowned in the Sea of Reeds. The deep waters covered them; they descended into the depths like stone. Your right hand Adonoy is adorned with power, Your right hand Adonoy crushes the enemy. And in Your great majesty, You destroyed Your opponents; You sent forth Your fury, it consumed them like straw.⁷This verse is also translated, “You will send forth Your fury: it will consume them like straw.” According to the Zohar, it thus refers to the time of the Resurrection, when God will destroy all the wicked. And with the wind from Your nostrils the waters were heaped up, flowing water stood erect like a wall; the deep waters congealed in the heart of the sea.⁸The water became hard as stone and the Egyptians were hurled against it with great force.—Rash i The enemy (Pharaoh) said: I will pursue [them], I will overtake [them], I will divide the spoils; I will satisfy myself; I will unsheathe my sword, my hand will destroy them. You blew with Your wind, the sea covered them; they sank like lead in the mighty waters.⁹Seporno and others interpret the verse to read: “They, the mighty, sank like lead in the waters,” “mighty,” referring to the Egyptian officers rather than to the waters. Who is like You among the mighty, Adonoy! who is like You? [You are] adorned in holiness, awesome in praise, performing wonders.¹⁰God is “awesome in praise” for we fear that all our praise will prove inadequate. In truth, it is impossible to praise God fully, and David therefore said (Psalms 65:2) “For You, silence is praise.”—Rashi You stretched out Your right hand, the earth swallowed them. You led in Your kindliness, the people whom You redeemed; You guided them with Your might to Your holy dwelling place. The peoples heard and trembled, pangs of fear gripped the inhabitants of Philistia.¹¹The Philistines had killed the Ephraimites thirty years earlier when they left Egypt by force. The Philistines were thus gripped with terror when they heard that Israel had escaped from Egypt.—Rashi Then the chieftains of Edom panicked, the mighty men of Moab were seized with trembling, all the inhabitants of Canaan melted away.¹²Nations on all sides panicked: The Philistines to the west, the Edomites to the south, the Moabites to the east and the Canaanites to the north. The Philistines feared revenge. The Edomites panicked because they feared that Israel would now seek revenge for what Esau (Edom) had done to Jacob. The Moabites, the descendants of Lot, feared they would be punished because of the dispute between Lot and Abraham (Genesis 13:7). Canaan “melted away” because they realized that Israel was destined to take their land, and their astrologers told them that there was no way out.—Rabbeinu Bachya Terror and dread fall upon them; at the greatness of Your arm they were still as stone; until Your people cross over, Adonoy, until [they] cross over,¹³The two crossings are the respective crossings of the Arnon and the Jordan rivers before entering the Promised Land.—Onkelos —the people You have acquired. You will bring them and plant them¹⁴Moses here prophesied that he would not be entering the Promised Land, and he therefore prayed that God should bring the Jews into His inheritance.— Rashi on the mountain of Your inheritance, the place for Your habitation which You, Adonoy, have made; the Sanctuary, my Master, [which] Your hands established.¹⁵God’s “habitat” on earth, the Holy Temple, is a parallel of the Holy Temple on high.—Rashi Adonoy will reign forever and ever.¹⁶This verse is not repeated in Exodus. But it is repeated in prayer to signify the end of the Ode, just as the last verse of Psalms 150 is repeated in the prayer whereas it is not repeated in the Book of Psalms.—Avudraham Adonoy will reign forever and ever. Adonoy! His sovereignty is established forever and to all eternity.¹⁷This verse is a paraphrase of the previous verse as found in Targum Onkelos. When Pharaoh’s horses, with his chariots, and his horsemen, went into the sea, Adonoy turned back on them the waters of the sea; and the Children of Israel walked on dry land in the midst of the sea.¹⁸Exodus 14:30-15:19. For the kingship is Adonoy’s and He rules over nations.¹⁹Psalms 22:29. The word “king” signifies one whose leadership is accepted freely by all his subjects. Therefore, in reference to Israel who willingly accept the Kingship of God, it says, “For the kingship is Adonoy’s.” A “ruler,” however, is one who forcibly rules people, without their consent. Regarding the nations who do not willingly submit to Adonoy’s Kingship, the Psalmist says, “And He rules over nations.”—Vilna Gaon And deliverers will go up to Mount Zion to judge Mount Esau, and the kingdom will be Adonoy’s.²⁰Ovadyah 1:21. And Adonoy will be King over the whole earth; on that day Adonoy will be One and His Name One.²¹Zecharyah 14:9. In the future, God will be recognized by all the nations of the world who will accept Him willingly as their King.

Then Moshe and the Children of Yisrael sang this song to Adonoy, and they said: I will sing to Adonoy for He is most high;¹⁶¹When people praise a mortal, they often declare undeserved praise. But Hashem is so great that any praise we offer is insufficient.—Rashi the horse with its rider, He threw into the sea. The strength and retribution of God was the cause of my deliverance;¹⁶²This translation follows Rashi’s commentary. this is my Almighty and I will glorify Him, God of my father and I will exalt Him. Adonoy is master of war Adonoy is His Name. Pharaoh’s chariots and army, He hurled into the sea; and his elite officers were drowned in the Sea of Reeds. The deep waters covered them; they descended into the depths like stone. Your right hand Adonoy is adorned with power, Your right hand Adonoy crushes the enemy. And in Your great majesty, You destroyed Your opponents; You sent forth Your fury, it consumed them like straw.¹⁶³This verse is also translated, “You will send forth Your fury: it will consume them like straw.” According to the Zohar it thus refers to the time of the Resurrection, when Hashem will destroy all the wicked. And with the wind from Your nostrils the waters were heaped up, flowing water stood erect like a wall; the deep waters congealed in the heart of the sea.¹⁶⁴The water became hard as stone and the Egyptians were hurled against it with great force.—Rashi The enemy (Pharaoh) said: “I will pursue [them], I will overtake [them], I will divide the spoils; I will satisfy myself; I will unsheathe my sword, my hand will destroy them. You blew with Your wind, the sea covered them; they sank like lead in the mighty waters.¹⁶⁵Seporno and others interpret the verse to read: “They, the mighty, sank like lead in the waters,” “mighty,” referring to the Egyptian officers rather than to the waters. Who is like You among the mighty, Adonoy! who is like You? [You are] adorned in holiness, awesome in praise, performing wonders.¹⁶⁶Hashem is “awesome in praise” for we fear that all our praise will prove inadequate. In truth, it is impossible to praise Hashem fully, and Dovid therefore said (Tehillim 65:2) “For You, silence is praise.”—Rashi You stretched out Your right hand, the earth swallowed them. You led in Your kindliness, the people whom You redeemed; You guided them with Your might to Your holy dwelling place. The peoples heard and trembled, pangs of fear gripped the inhabitants of Philistia.¹⁶⁷The Philistines had killed the Ephraimites thirty years earlier when they left Egypt by force. The Philistines were thus gripped with terror when they heard that Yisrael had escaped from Egypt.—Rashi Then the chieftains of Edom panicked, the mighty men of Moab were seized with trembling, all the inhabitants of Canaan melted away.¹⁶⁸Nations on all sides panicked: The Philistines to the west, the Edomites to the south, the Moavites to the east and the Canaanites to the north. The Philistines feared revenge. The Edomites panicked because they feared that Yisrael would now seek revenge for what Esau (Edom) had done to Yaakov. The Moavites, the descendants of Lot, feared they would be punished because of the dispute between Lot and Avraham (Bereishis 13:7). Canaan “melted away” because they realized that Yisrael was destined to take their land, and their astrologers told them that there was no way out.—Rabbainu Bachyah Terror and dread fall upon them; at the greatness of Your arm they were still as stone; until Your people cross over, Adonoy, until [they] cross over,¹⁶⁹The two crossings are the respective crossings of the Arnon and the Yardein rivers before entering the Promised Land.—Onkelos —the people You have acquired. You will bring them and plant them¹⁷⁰Moshe here prophesied that he would not be entering the Promised Land, and he therefore prayed that Hashem should bring the Jews into His inheritance.—Rashi on the mountain of Your inheritance, the place for Your habitation which You, Adonoy, have made; the Sanctuary, my Master, [which] Your hands established.¹⁷¹Hashem’s “habitat” on earth, the Holy Temple, is a parallel of the Holy Temple on high.—Rashi Adonoy will reign forever and ever. Adonoy will reign forever and ever.¹⁷²This verse is not repeated in Shemos. But it is repeated in prayer to signify the end of the Ode, just as the last verse of Tehillim 150 is repeated in the prayer whereas it is not repeated in the Tehillim.—Avudraham Adonoy! His sovereignty is established forever and to all eternity.¹⁷³This verse is a paraphrase of the previous verse as found in Targum Onkelos. When Pharaoh’s horses, with his chariots, and his horsemen, went into the sea, Adonoy turned back on them the waters of the sea; and the Children of Yisrael walked on dry land in the midst of the sea.¹⁷⁴Shemos 14:30-15:19. For the kingship is Adonoy’s and He rules over nations.¹⁷⁵Tehillim 22:29. The word “king” signifies one whose leadership is accepted freely by all his subjects. Therefore, in reference to Yisrael who willingly accept the Kingship of Hashem, it says, “For the kingship is Adonoy’s.” A “ruler,” however, is one who forcibly rules people, without their consent. Regarding the nations who do not willingly submit to Adonoy’s Kingship, the Psalmist says, “And He rules over nations.”—Gaon of Vilna And deliverers will go up to Mount Tziyon to judge the mount of Esav, and the kingdom will be Adonoy’s.¹⁷⁶Ovadyah 1:21. And Adonoy will be King over the whole earth; on that day Adonoy will be One and His Name One.¹⁷⁷Zecharyah 14:9. In the future, Hashem will be recognized by all the nations of the world who will accept Him willingly as their King.

Bring close the day which is not day and not night [referring to the end of days - Zechariah 14:7], High One, make known that Yours is the day and also Yours is the night, guards appoint for Your city all the day and all the night, illuminate like the light of the day, the darkness of the night, and it was in the middle of the night.

Yours, Lord, are greatness, might, splendor, triumph, and majesty, for all that is in heaven and on earth [is Yours] ; to You, Lord, belong kingship and preeminence above all (I Chronicles 29:11). And the Lord shall be king over all the earth; on that day the Lord shall be One, and his name One (Zechariah 14:9). And it is written in Your Torah, saying (Deuteronomy 6:4), "Hear Israel, the Lord is our God, the Lord is One" - blessed be the Name of His glorious kingdom forever and ever.

Blessed is Adonoy forever, Amein and Amein!¹⁶Psalms 89:53. Blessed is Adonoy from Zion Who dwells in Jerusalem, Praise God.¹⁷Psalms 135:21. Blessed is Adonoy, God, God of Israel Who alone performs wonders.¹⁸Psalms 72:18. Blessed is the Name of His glory forever and may His glory fill the whole earth; Amein and Amein!¹⁹Psalms 72:19. The Glory of Adonoy will endure forever; Adonoy will rejoice in His works.²⁰Psalms 104:31. The Name of Adonoy will be blessed from now forever.²¹Psalms 113:2. For Adonoy will not cast off His people, for the sake of His great Name, because Adonoy has determined to make you His people.²²I Samuel 12:22. And all the people saw it and they fell on their faces, and proclaimed, “Adonoy, He is God!²³I Kings 18:39. This verse describes the reaction of the people when they saw the miracle performed by God on behalf of Elijah on Mount Carmel when he disproved and ridiculed the false prophets of Baal. Adonoy, He is God!” And Adonoy will be King over the whole earth; on that day Adonoy will be One and His Name One.²⁴Zecharyah 14:9. Adonoy, may Your kindness be upon us as we have hoped for You.²⁵Psalms 33:22. Deliver us, Adonoy, our God, gather us from the nations to give thanks to Your Holy Name, to be extolled in Your praise.²⁶I Chronicles 16:35. All the nations which You have made will come and bow down before You, my Master, and they will give honor to Your Name.²⁷Psalms 86:9. For You are great and do wondrous things, You alone are God.²⁸Psalms 86:10. And we, Your people, the sheep of Your pasture, will give thanks to You forever, from generation to generation we will recount Your praise.²⁹Psalms 79:13. Blessed is Adonoy by day, Blessed is Adonoy by night, Blessed is Adonoy when we lie down, Blessed is Adonoy when we rise. For in Your hand are the souls of the living and the dead: [as it is written]: for in His hand is the soul of every living thing, and the spirit of every human being.³⁰Job 12:10. In Your hand, I commit my spirit; You have liberated me Adonoy, Almighty of truth.³¹Psalms 31:6. Our God in heaven, reveal the unity of Your Name, preserve Your kingdom always and reign over us forever and ever.

And by the hand of Your servants, the Prophets it is written: “Thus said Adonoy, King of Yisrael and its Redeemer, Adonoy Tzevaos: ‘I am the first and I am the last;³²Yeshaya 44:6. According to the Kuzari, “first” is used to preclude the notion that anything existed before Him, but not to assert that He has a beginning. Similarly, “last” is used only to repudiate the idea that there is an end to His existence, not to fix a term for Him. and beside Me, there is no God’.”³³Yeshaya 44:6. And it is said: “And deliverers will go up to Mount Tziyon to judge the mount of Esau, and the kingdom will be Adonoy’s.”³⁴Ovadyah 1:21. And it is said: “And Adonoy will be King over the whole earth; on that day Adonoy will be One and His Name One.”³⁵Zecharyah 14:9. In messianic times, Hashem will be recognized as the One and only God by all nations, and they will accept Him willingly, proclaiming His unity.

And by the hand of Your servants, the Prophets it is written: “Thus said Adonoy, King of Yisrael and its Redeemer, Adonoy Tzevaos: ‘I am the first and I am the last;³³Yeshaya 44:6. According to the Kuzari, “first” is used to preclude the notion that anything existed before Him, but not to assert that He has a beginning. Similarly, “last” is used only to repudiate the idea that there is an end to His existence, not to fix a term for Him. and beside Me, there is no God’.”³⁴Yeshaya 44:6. And it is said: “And deliverers will go up to Mount Tziyon to judge the mount of Esav, and the kingdom will be Adonoy’s.”³⁵Ovadyah 1:21. And it is said: “And Adonoy will be King over the whole earth; on that day Adonoy will be One and His Name One.”³⁶Zecharyah 14:9. In messianic times, Hashem will be recognized as the One and only God by all nations, and they will accept Him willingly, proclaiming His unity.

Then Moses and the Children of Israel sang this song to Adonoy, and they said: I will sing to Adonoy for He is most high;⁵When people praise a mortal, they often declare undeserved praise. But God is so great that any praise we offer is insufficient.—Rashi the horse with its rider, He threw into the sea. The strength and retribution of God was the cause of my deliverance;⁶This translation follows Rashi's commentary. this is my Almighty and I will glorify Him, God of my father and I will exalt Him. Adonoy is master of war Adonoy is His Name. Pharaoh's chariots and army, He hurled into the sea; and his elite officers were drowned in the Sea of Reeds. The deep waters covered them; they descended into the depths like stone. Your right hand Adonoy is adorned with power, Your right hand Adonoy crushes the enemy. And in Your great majesty, You destroyed Your opponents; You sent forth Your fury, it consumed them like straw.⁷This verse is also translated, “You will send forth Your fury: it will consume them like straw.” According to the Zohar, it thus refers to the time of the Resurrection, when God will destroy all the wicked. And with the wind from Your nostrils the waters were heaped up, flowing water stood erect like a wall; the deep waters congealed in the heart of the sea.⁸The water became hard as stone and the Egyptians were hurled against it with great force.—Rash i The enemy (Pharaoh) said: I will pursue [them], I will overtake [them], I will divide the spoils; I will satisfy myself; I will unsheathe my sword, my hand will destroy them. You blew with Your wind, the sea covered them; they sank like lead in the mighty waters.⁹Seporno and others interpret the verse to read: “They, the mighty, sank like lead in the waters,” “mighty,” referring to the Egyptian officers rather than to the waters. Who is like You among the mighty, Adonoy! who is like You? [You are] adorned in holiness, awesome in praise, performing wonders.¹⁰God is “awesome in praise” for we fear that all our praise will prove inadequate. In truth, it is impossible to praise God fully, and David therefore said (Psalms 65:2) “For You, silence is praise.”—Rashi You stretched out Your right hand, the earth swallowed them. You led in Your kindliness, the people whom You redeemed; You guided them with Your might to Your holy dwelling place. The peoples heard and trembled, pangs of fear gripped the inhabitants of Philistia.¹¹The Philistines had killed the Ephraimites thirty years earlier when they left Egypt by force. The Philistines were thus gripped with terror when they heard that Israel had escaped from Egypt.—Rashi Then the chieftains of Edom panicked, the mighty men of Moab were seized with trembling, all the inhabitants of Canaan melted away.¹²Nations on all sides panicked: The Philistines to the west, the Edomites to the south, the Moabites to the east and the Canaanites to the north. The Philistines feared revenge. The Edomites panicked because they feared that Israel would now seek revenge for what Esau (Edom) had done to Jacob. The Moabites, the descendants of Lot, feared they would be punished because of the dispute between Lot and Abraham (Genesis 13:7). Canaan “melted away” because they realized that Israel was destined to take their land, and their astrologers told them that there was no way out.—Rabbeinu Bachya Terror and dread fall upon them; at the greatness of Your arm they were still as stone; until Your people cross over, Adonoy, until [they] cross over,¹³The two crossings are the respective crossings of the Arnon and the Jordan rivers before entering the Promised Land.—Onkelos —the people You have acquired. You will bring them and plant them¹⁴Moses here prophesied that he would not be entering the Promised Land, and he therefore prayed that God should bring the Jews into His inheritance.— Rashi on the mountain of Your inheritance, the place for Your habitation which You, Adonoy, have made; the Sanctuary, my Master, [which] Your hands established.¹⁵God's “habitat” on earth, the Holy Temple, is a parallel of the Holy Temple on high.—Rashi Adonoy will reign forever and ever.¹⁶This verse is not repeated in Exodus. But it is repeated in prayer to signify the end of the Ode, just as the last verse of Psalms 150 is repeated in the prayer whereas it is not repeated in the Book of Psalms.—Avudraham Adonoy will reign forever and ever. Adonoy! His sovereignty is established forever and to all eternity.¹⁷This verse is a paraphrase of the previous verse as found in Targum Onkelos. When Pharaoh's horses, with his chariots, and his horsemen, went into the sea, Adonoy turned back on them the waters of the sea; and the Children of Israel walked on dry land in the midst of the sea.¹⁸Exodus 14:30-15:19. For the kingship is Adonoy's and He rules over nations.¹⁹Psalms 22:29. The word “king” signifies one whose leadership is accepted freely by all his subjects. Therefore, in reference to Israel who willingly accept the Kingship of God, it says, “For the kingship is Adonoy's.” A “ruler,” however, is one who forcibly rules people, without their consent. Regarding the nations who do not willingly submit to Adonoy's Kingship, the Psalmist says, “And He rules over nations.”—Vilna Gaon And deliverers will go up to Mount Zion to judge Mount Esau, and the kingdom will be Adonoy's.²⁰Ovadyah 1:21. And Adonoy will be King over the whole earth; on that day Adonoy will be One and His Name One.²¹Zecharyah 14:9. In the future, God will be recognized by all the nations of the world who will accept Him willingly as their King.

All inhabitants of the world and dwellers of the earth, will proclaim continually; “Great wonders has Adonoy done on earth.” And Adonoy will be King over the whole earth,²⁴See Zecharyah 14:9. Holy is He.

Yours, Lord, are greatness, might, splendor, triumph, and majesty, for all that is in heaven and on earth [is Yours] ; to You, Lord, belong kingship and preeminence above all (I Chronicles 29:11). And the Lord shall be king over all the earth; on that day the Lord shall be One, and his name One (Zechariah 14:9). And it is written in Your Torah, saying (Deuteronomy 6:4), "Hear Israel, the Lord is our God, the Lord is One" - blessed be the Name of His glorious kingdom forever and ever.

Yours, Lord, are greatness, might, splendor, triumph, and majesty, for all that is in heaven and on earth [is Yours]; to You, Lord, belong kingship and preeminence above all. (I Chronicles 29:11) And the Lord shall be king over all the earth; on that day the Lord shall be One, and his name One. (Zechariah 14:9) And it is written in Your Torah, saying (Deuteronomy 6:4), "Hear Israel, the Lord is our God, the Lord is One" - blessed be the Name of His glorious kingdom forever and ever.

Then Moses and the Children of Israel sang this song to Adonoy, and they said: I will sing to Adonoy for He is most high;⁹¹When people praise a mortal, they often declare undeserved praise. But God is so great that any praise we offer is insufficient.—Rashi the horse with its rider, He threw into the sea. The strength and retribution of God was the cause of my deliverance;⁹²This translation follows Rashi’s commentary. this is my Almighty and I will glorify Him, God of my father and I will exalt Him. Adonoy is master of war Adonoy is His Name. Pharaoh's chariots and army, He hurled into the sea; and his elite officers were drowned in the Sea of Reeds. The deep waters covered them; they descended into the depths like stone. Your right hand Adonoy is adorned with power, Your right hand Adonoy crushes the enemy. And in Your great majesty, You destroyed Your opponents; You sent forth Your fury, it consumed them like straw.⁹³This verse is also translated, “You will send forth Your fury: it will consume them like straw.” According to the Zohar it thus refers to the time of the Resurrection, when God will destroy all the wicked. And with the wind from Your nostrils the waters were heaped up, flowing water stood erect like a wall; the deep waters congealed in the heart of the sea.⁹⁴The water became hard as stone and the Egyptians were hurled against it with great force.—Rashi The enemy (Pharaoh) said: “I will pursue [them], I will overtake [them], I will divide the spoils; I will satisfy myself; I will unsheathe my sword, my hand will destroy them. You blew with Your wind, the sea covered them; they sank like lead in the mighty waters.⁹⁵Seporno and others interpret the verse to read: “They, the mighty, sank like lead in the waters,” “mighty,” referring to the Egyptian officers rather than to the waters. Who is like You among the mighty, Adonoy! who is like You? [You are] adorned in holiness, awesome in praise, performing wonders.⁹⁶God is “awesome in praise” for we fear that all our praise will prove inadequate. In truth, it is impossible to praise God fully, and David therefore said (Psalms 65:2) “For You, silence is praise.”—Rashi You stretched out Your right hand, the earth swallowed them. You led in Your kindliness, the people whom You redeemed; You guided them with Your might to Your holy dwelling place. The peoples heard and trembled, pangs of fear gripped the inhabitants of Philistia.⁹⁷The Philistines had killed the Ephraimites thirty years earlier when they left Egypt by force. The Philistines were thus gripped with terror when they heard that Israel had escaped from Egypt.—Rashi Then the chieftains of Edom panicked, the mighty men of Moab were seized with trembling, all the inhabitants of Canaan melted away.⁹⁸Nations on all sides panicked: The Philistines to the west, the Edomites to the south, the Moabites to the east and the Canaanites to the north. The Philistines feared revenge. The Edomites panicked because they feared that Israel would now seek revenge for what Esau (Edom) had done to Jacob. The Moabites, the descendants of Lot, feared they would be punished because of the dispute between Lot and Abraham (Genesis 13:7). Canaan “melted away” because they realized that Israel was destined to take their land, and their astrologers told them that there was no way out.—Rabbainu Bachyah Terror and dread fall upon them; at the greatness of Your arm they were still as stone; until Your people cross over, Adonoy, until [they] cross over,⁹⁹The two crossings are the respective crossings of the Arnon and the Jordan rivers before entering the Promised Land.—Unkelos —the people You have acquired. You will bring them and plant them¹⁰⁰Moses here prophesied that he would not be entering the Promised Land, and he therefore prayed that God should bring the Jews into His inheritance.—Rashi on the mountain of Your inheritance, the place for Your habitation which You, Adonoy, have made; the Sanctuary, my Master, [which] Your hands established.¹⁰¹God’s “habitat” on earth, the Holy Temple, is a parallel of the Holy Temple on high.—Rashi Adonoy will reign forever and ever. Adonoy will reign forever and ever.¹⁰²This verse is not repeated in Exodus. But it is repeated in prayer to signify the end of the Ode, just as the last verse of Psalms 150 is repeated in the prayer whereas it is not repeated in the Psalms.—Avudraham Adonoy! His sovereignty is established forever and to all eternity.¹⁰³This verse is a paraphrase of the previous verse as found in Targum Unkelos. When Pharaoh's horses, with his chariots, and his horsemen, went into the sea, Adonoy turned back on them the waters of the sea; and the Children of Israel walked on dry land in the midst of the sea.¹⁰⁴Exodus 14:30-15:19. For the kingship is Adonoy's and He rules over nations.¹⁰⁵Psalms 22:29. The word “king” signifies one whose leadership is accepted freely by all his subjects. Therefore, in reference to Israel who willingly accept the Kingship of God, it says, “For the kingship is Adonoy’s.” A “ruler,” however, is one who forcibly rules people, without their consent. Regarding the nations who do not willingly submit to Adonoy’s Kingship, the Psalmist says, “And He rules over nations.”—Gaon of Vilna And deliverers will go up to Mount Zion to judge Mount Esau, and the kingdom will be Adonoy's.¹⁰⁶Ovadiah 1:21. And Adonoy will be King over the whole earth; on that day Adonoy will be One and His Name One.¹⁰⁷Zechariah 14:9. In the future, God will be recognized by all the nations of the world who will accept Him willingly as their King.

Adonoy will be One and His Name One.²¹Zecharyah 14:9. In the future, God will be recognized by all the nations of the world who will accept Him willingly as their King.

Adonoy will be One and His Name One.¹⁰⁷Zechariah 14:9. In the future, God will be recognized by all the nations of the world who will accept Him willingly as their King.

May it be Your will in front of You, Lord God, and God of our fathers - God that is full of mercy - that You should do [it] for the sake of Your mercy and for the sake of the merit of the seventh circle that hints to kingship. And let Your kingdom be revealed and seen upon us quickly; and rule over all the world in Your glory. And the kingdom will be the Lord's and He will be King over all of the world; on that day the Lord will be one and His name shall be One (Zechariah 14:9). And do [it] for the sake of King David, peace be upon him, who was sealed with the trait of kingship; and have Your Divine Presence dwell upon us. May the Lord our God be with us, as He was with our fathers; may He never abandon us or forsake us (I Kings 8:57). (The next five verses begin with the Hebrew letters that spell out the word, kingship - MaLKhUT:) With praises I call upon the Lord; from my foes I will be saved (Psalms 18:4). Forever, O Lord, Your word stands in the heavens (Psalms 119:89). For Your kindness toward me is great; You have saved me from the depths of Sheol (Psalms 86:13). But I am like a thriving olive tree in God’s house; I trust in the kindness of God forever and ever (Psalms 52:10). You have heard the entreaty of the lowly, O Lord; may You make their hearts firm, may You incline Your ear (Psalms 10:17).

and His Name One.²⁴Zecharyah 14:9.

and His Name One.⁴Zecharyah 14:9.

and His Name One.³¹Zechariah 14:9