Midrash su Deuteronomio 23:18

2) We have learned the punishment for the active participant. Whence do we derive the punishment for the passive participant? From (Shemoth 28:18) "Whoever lies with a beast shall be put to death." If it is not needed for the active participant, learn it as applying to the passive one. We have learned the punishment both for the active participant and for the passive one. Whence is derived the exhortation? From (Vayikra 18:23) "And with every beast do not give your lying to become unclean with it." We have learned the exhortation for the active participant. Whence do we learn that for the passive participant? From (Devarim 23:18) "There shall not be a harlot from the sons of Israel," and (I Kings 14:24) "And there was also a harlot in the land; they did as all the abominations of the nations, etc." These are the words of R. Yishmael. R. Akiva says: This is not needed; it is written "Do not give shechavtecha" ("your lying"), which can also be read as "Do not give shechivatecha" ("your being lain with.")

“Also, Vashti the queen made a women’s banquet in the royal palace of King Aḥashverosh” (Esther 1:9).
Rabbi Yehuda son of Rabbi Simon began: “My people, its oppressors are babes and women govern them” (Isaiah 3:12). “My people, its oppressors are babes [meolel]” – they are exacting with them, as you say: “Do to them [veolel lamo] as You did to me” (Lamentations 1:22).
Another interpretation: “Meolel” – they pick their unripe grapes [olelot]; that is what you say: “Your vineyard you shall not harvest completely [teolel]” (Leviticus 19:10). They come against them with false accusations [alilot]; that is what you say: “He made a false accusation [alilot devarim] against her” (Deuteronomy 22:14). Rabbi Yehuda son of Rabbi Simon said: There are [male] cult prostitutes among them; that is what you say: “There shall not be a cult prostitute from the daughters of Israel, and there shall not be a cult prostitute from the sons of Israel” (Deuteronomy 23:18); that is what you say: “They abused her [vayitallelu] all night”¹The word vayitallelu is used to the refer to the raping of the concubine in Giva, showing that this word can refer to licentiousness. (Judges 19:25). “And women govern them” – four women assumed dominion in the world: Jezebel and Atalya from Israel, and Shemiramit and Vashti from the nations of the world.

11) (Vayikra 20:13) ("And if a man lies with a male, the lyings of a woman, an abomination has been wrought by both of them. They shall be put to death; their blood is in them.") "a man": to exclude a minor. "who lies with a male": Even a minor is implied. "the lyings of a woman": R. Yishmael says: This comes to teach (something about lying with a male) and ends up being taught (something about lying with a female) — that there are two lyings with a woman (for liability, normative and non-normative). "they shall be put to death": by stoning. You say by stoning, but perhaps it is by one of the other death penalties in the Torah; it is, therefore, written "their blood is in them." Just as "their blood is in them" elsewhere (Vayikra 20:27) is by stoning, so, here. We have heard the punishment, but we have not heard the exhortation; it is, therefore, written (Vayikra 18:22) "And with a male you shall not lie the lyings of a woman." This is an exhortation only against the active participant. Whence is derived the exhortation against the passive participant? From (Devarim 23:18) "There shall be no harlot from the sons of Israel," and (I Kings 14:24) "And also a harlot (masculine) was in the land; they did according to all the abominations of the nations." (and homosexuality, specifically, is called "abomination.") R. Akiva says (In) "And with a male you shall not lie (tishkav) the lyings of a woman," ("tishkav") can (also) be read as "tishachev" ("be lain with"). R. Chanina b. Iddi says: (A man's) lying with a male and with an animal were included in all of the arayoth (illicit relations). Why did Scripture single them out to call them "abominations"? To teach: Just as these are ervah, deliberate transgression of which is liable to kareth, and unwitting transgression, to a sin-offering, and because of which the Canaanites were exiled, so (for) every ervah which is thus liable, the Canaanites were exiled.