Midrash su Deuteronomio 32:48

14 (Numb. 27:12) “Then the Lord [said] unto Moses, saying, ‘Go up on this mountain of Abarim […].’”: What reason did he have [for it] to be written after the parashah about inheritance? It was simply that when Moses heard from the mouth of the Holy One, blessed be He, (in Numb. 27:7), “you shall indeed grant them,” he thought that the Holy One, blessed be He, had been reconciled to him. He said, “Here I am giving the inheritance to Israel.” [Hence] the Holy One, blessed be He, said to him, “My decree remains in place; (Numb. 27:12-13) ‘Go up into the mountain of Abarim [… and you shall be gathered to your people] like your brother Aaron was gathered.’ You are no better than your brother [in this].’”

15 (Numb. 27:16) “[…] Let the Lord, the God of the spirits [of all flesh], appoint”: Anyone who comes to seek the needs of the community is as if he comes forcefully. (Numb. 27:16) “Let the Lord appoint”: What reason did [Moses] have to request this need after the ordering of inheritance? It is simply that since he saw the daughters of Zelophehad inherit the properties of their father, Moses said, “See it is the time for me to claim my needs. If daughters inherit, it is [also] proper for my sons to inherit my glory.” The Holy One, blessed be He, said to him (in Prov. 27:18), “’He who tends a fig tree will enjoy its fruit.’ Your sons sat [with] their own [concerns] and were not involved with Torah [study]. [Whereas] Joshua served you much and showed you much honor. And he got up early to your house of meeting and left late. He arranged the benches and spread out the mats. Since he served you with all of his ability, he is worthy to serve Israel, so as not to lose his compensation.” (Numb. 27:18) “Take Joshua bin Nun,” in order to fulfill what is stated (in Prov. 27:18), “He who tends a fig tree will enjoy its fruit.”

(Devarim 32:48) "And the L-rd spoke to Moses on this very day": In three places it is written "on this very day": Noach — (Bereshith 7:13) "On this very day, Noach … entered the ark." Because the men of his generation said: If we see him (trying to leave on the ark), we won't let him. And, what is more, we will take axes and hatchets and break the ark, the L-rd said: I shall bring him into the ark in the middle of the day, and anyone who has the power to stop Me, let him come and do so! Egypt — (Shemoth 12:17) "For on this very day, I have taken your hosts out of the land of Egypt." Because the Egyptians said: If we see them (trying to leave), we won't let them; and, what is more, we will take knives and swords and kill them, the L-rd said: I shall take them out in the middle of the day, and anyone who has the power to stop Me, let him come and do so! And here (in advance of Moses' death) — Because Israel said: If we see him (going to his death), we will not allow it — The man who took us out of Egypt, and split the sea for us, and brought down the Torah for us, and brought down the manna for us, and "flew in" the quail for us, and performed miracles and feats of might for us — we will not allow him (to go) — whereupon the L-rd said: I will bring him into the cave in the middle of the day, and anyone who has the power to stop Me, let him come and do so! Thus, (the intent here of) "on this very day, saying, etc."