Midrash su Deuteronomio 9:7

(Deut. 3:24:) YOU HAVE <ONLY> BEGUN <TO SHOW YOUR SERVANT YOUR GREATNESS AND YOUR MIGHT…. > He said to him: You are the one who opened a door for me to pray to you.³Sifre to Deut. 3:24 (27). When? When they did that deed.⁴I.e., when they made and worshiped the golden calf. See Deut. 9:7–12. The Holy One said to him (in Deut. 9:14): LET ME ALONE, AND I WILL DESTROY THEM AND BLOT OUT THEIR NAME FROM UNDER THE HEAVENS. Moses said: Who would seize hold of the Holy One? One only seeks to pray for one's children. What is written there (in Exod. 32:11)? AND MOSES IMPLORED THE LORD HIS GOD. Moses said: Once I prayed for the community and was answered, but the community prayed for me and was not answered. Why? Because you have issued a decree over me <for calling them rebels>! But you were the one who began by calling them <rebels> (in Numb. 17:25 [10]): <PUT BACK AARON'S ROD … > TO BE KEPT AS A SIGN FOR THE CHILDREN OF REBELLION. Then because I called them <rebels> (in Numb. 20:10): LISTEN, YOU REBELS, you said (in 20:12): THEREFORE YOU SHALL NOT LEAD THIS CONGREGATION <INTO THE LAND THAT I HAVE GIVEN THEM>.

3) Similarly, it is written (Shemoth 20:8) "Remember the day of Sabbath to sanctify it." I might think, ("remember") in your heart. But in (Devarim 5:12) "Observe (the Sabbath day to keep it holy") observance in the heart is already stated. How, then, am I to understand "Remember"? That you repeat it with your mouth. Similarly, (Devarim 9:7) "Remember, do not forget, your having angered the L–rd in the desert." I might think ("remember") in your heart. But in "do not forget," heart-forgetfulness is already stated. How, then, am I to understand "Remember"? That you repeat it with your mouth. Similarly, (Devarim 24:9) "Remember what the L–rd your G d did to Miriam." I might think, ("remember") in your heart. But in (Devarim 24:8) "Be heedful of the plague-spot of leprosy to heed it exceedingly and to do," heart-forgetfulness is already stated. How, then, am I to understand "Remember"? That you repeat it with your mouth. Similarly, (Devarim 25:17) "Remember what Amalek did to you." I might think, ("remember") in your heart. But in (Devarim 25:19) "Do not forget," heart-forgetfulness is already stated. How, then, am I to understand "Remember"? That you repeat it with your mouth.

“Your iniquity is completed, daughter of Zion; He will not continue to exile you. He will reckon your iniquity, daughter of Edom, He will expose your sins” (Lamentations 4:22).
“Your iniquity is completed, daughter of Zion.” Rabbi Ḥelbo said in the name of Rabbi Yoḥanan: The removal of Pharaoh’s ring regarding Israel in Egypt was more effective than the forty years that Moses prophesied to them, because with this one there was redemption, and with that one there was no redemption.⁶³The removal of the ring was in order to formally stamp a royal edict. Pharaoh’s edicts, which brought suffering upon the Israelites, were effective in causing them to repent, which led to redemption. Moses’ exhortations did not cause the people to repent in the wilderness (see Deuteronomy 9:7). Rabbi Shimon ben Lakish said: The removal of Aḥashverosh’s ring regarding Israel⁶⁴To authorize Haman’s plot to eradicate the Jewish people. in Media was more effective than the six hundred thousand prophets who prophesied in the days of Elijah. Why? Because with this one there was redemption, and with that one there was no redemption. The Rabbis say: The scroll of Lamentations was more effective than the forty years that Jeremiah prophesied to them. Why? Because Israel received complete retribution for their sins on the day that the Temple was destroyed. That is what is written: “Your iniquity is completed, daughter of Zion.”⁶⁵Once they were punished, they were no longer liable for further punishment.
“He will reckon your iniquity, daughter of Edom.” Rabbi Pinḥas said in the name of Rabbi Oshaya: Why was suffering created? To come upon the house to which it should go.⁶⁶Suffering always has a role, whether to punish Israel or as vengeance against Israel’s persecutors. That is what is written: “Your iniquity is completed, daughter of Zion; He will not continue to exile you. He will reckon your iniquity, daughter of Edom, He will expose your sins.”⁶⁷After the sins of the daughters of Zion will be completely expiated, suffering will be directed to the daughters of Edom. Similarly, “The Lord will remove from you all illness” (Deuteronomy 7:15). Why was suffering created? To come upon the house to which it should go. That is what is written: “He will give them to your enemies” (Deuteronomy 7:15). Similarly, “the vision of Obadiah: So said the Lord God concerning Edom: We have heard tidings from the Lord, and an envoy was sent among the nations: Arise, and let us rise against it…” (Obadiah 1:1).⁶⁸The chapter continues with a description of the suffering that God will inflict of Edom. And this verse: “Your iniquity is completed, daughter of Zion; He will not continue to exile you. [He will reckon your iniquity, daughter of Edom, He will expose your sins].”
End of the Fourth Alphabetical Acrostic