Midrash su Esodo 29:28
וְהָיָה֩ לְאַהֲרֹ֨ן וּלְבָנָ֜יו לְחָק־עוֹלָ֗ם מֵאֵת֙ בְּנֵ֣י יִשְׂרָאֵ֔ל כִּ֥י תְרוּמָ֖ה ה֑וּא וּתְרוּמָ֞ה יִהְיֶ֨ה מֵאֵ֤ת בְּנֵֽי־יִשְׂרָאֵל֙ מִזִּבְחֵ֣י שַׁלְמֵיהֶ֔ם תְּרוּמָתָ֖ם לַיהוָֽה׃
Ed apparterranno (in avvenire, il petto e la gamba destra) ad Aronne, ed a’ suoi figli, qual diritto perpetuo, (da percepire) dai figli d’Israel, poiché sono un (sacro) tributo. Saranno un tributo dei figli d’Israel, (da prelevarsi) dai loro sacrifizi di contentezza, la parte (cioè) che avranno a prelevarne pel Signore.
Sifra
1) Or, (this binyan av) adduces (the tenufah-haramah identity) only for what is similar to it (the miluim [investiture] ram [viz.: Shemoth 29:27]). (That is,) just as this (investiture offering) is a sturdy, two-year-old ram and requires bread, so (the binyan av applies only to a thanksgiving ram [similar to the miluim ram]), sturdy, two years old, and requiring bread. Whence do I derive (that it applies also to an offering that is) "sturdy" and does not require bread (i.e., a peace-offering ram); to one that is "soft" and requires bread (i.e., a one-year-old thanksgiving lamb); and to one that is soft and does not require bread (a peace-offering lamb)? — until you include "cattle, lambs, and goats" (that obtained at the miluim)? From (Shemoth 29:28): "For it is terumah and terumah shall it be from the children of Israel from the sacrifices of their peace-offerings, their terumah to the L–rd" — to include all of them (in the tenufah-haramah identity).
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