Midrash su Esodo 30:33
אִ֚ישׁ אֲשֶׁ֣ר יִרְקַ֣ח כָּמֹ֔הוּ וַאֲשֶׁ֥ר יִתֵּ֛ן מִמֶּ֖נּוּ עַל־זָ֑ר וְנִכְרַ֖ת מֵעַמָּֽיו׃ (ס)
Chi ne comporrà di consimile o ne farà uso sopra persona estranea, andrà estinto di mezzo ai suoi popoli.
Sifra
1) (Vayikra 5:15) ("A soul, if it profanes, and sins unwittingly of the sanctified things of the L–rd, then he shall bring his guilt-offering to the L–rd"): "a soul": to include the anointed (high-) priest as subject to profanation (me'ilah). (For I would think: It is written (Shemoth 30:33): "If a man compounds its (the anointing oil's) like and places of it upon a stranger," but not upon the anointed priest, who is no stranger to it, (it is, therefore, written, to negate this, "a soul," i.e., any soul). "if it profanes (timol ma'al). "Meilah" is a change (from the sacred to the profane), viz. (Chronicles 5:25): "And they profaned (vayimalu) the G d of their fathers, and went astray after the ba'alim," and (Bamidbar 5:12): "A man, if his wife goes astray and profanes him."
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