Midrash su Esodo 3:3

(Exod. 10:22:) AND THERE WAS THICK DARKNESS IN ALL THE LAND OF EGYPT FOR THREE DAYS. There were < actually > seven days of darkness over the Egyptians.¹⁰Tanh., Exod. 3:3; Exod. R. 14:3. For the first three days whoever was sitting and wanted to stand would stand, and whoever was standing and wanted to sit would sit. Then for the next three days whoever was sitting was unable to stand and whoever was {sitting} [standing] was unable to sit.¹¹Tanh., Exod. 3:3, and Exod. R. 14:3 explains how the two sets of three days are derived from Exod. 10:22–23. First THERE WAS A THICK DARKNESS IN ALL THE LAND OF EGYPT FOR THREE DAYS WHEN THEY COULD NOT SEE ONE ANOTHER. THEN FOR THREE DAYS NO ONE COULD GET UP FROM WHERE HE WAS. Here are six <days>. And which day was the seventh? The one of which it is stated (in Exod. 14:20): THUS THERE WAS THE CLOUD AND THE DARKNESS WHICH LIT UP THE NIGHT. The cloud was in Egypt; and while it gave light to Israel, it was darkened for Egypt, as stated (in Exod. 10:23): BUT ALL THE CHILDREN OF ISRAEL HAD LIGHT IN THEIR DWELLINGS. Now, Israel entered the houses of the Egyptians, and whatever the Egyptians had, Israel searched out and looked at <them>. So, when the Holy One said to Israel (in Exod. 3:22): BUT EACH WOMAN SHALL BORROW < OBJECTS OF SILVER, OBJECTS OF GOLD, AND CLOTHING > FROM HER NEIGHBOR AND FROM THE WOMAN WHO SOJOURNS IN HER HOUSE…, Israel entered in among the Egyptians. Then, when each and every one would say to his companion and neighbor: Lend me that object which you have, and when he would say: I do not have it, he would say: I know that you have it, and here it is in your chest. See, it is in such and such a place. I saw it in your hand. So he lent him that object. And how did Israel know this? It is simply that in those days of darkness they had entered their houses and seen their silver, their gold, and whatever objects they had. R. Abbin the Levite said: Also when the plague of blood came over the Egyptians,¹²Cf. above 2:14. the Nile was turned into blood, as stated (in Exod. 7:24): AND ALL THE EGYPTIANS DUG AROUND THE NILE FOR WATER TO DRINK, < BECAUSE THEY COULD NOT DRINK THE WATER OF THE NILE>. What did they do? They saw Israel filling its casks from the Nile. So they went after them and sought water to drink from them, but it became blood within their mouths. R. Abbin said: Whatever they bought from Israel for a price they drank as water. Since it is impossible for anyone to exist without water, they bought water from Israel and thereby enriched Israel. [So also here, when the plague of darkness came upon them, they were acquainted with the Egyptians' houses and thereby <the Egyptians > made Israel rich.]

(Exod. 3:3:) SO MOSES SAID: I MUST TURN ASIDE TO LOOK. R. Johanan said: Moses walked three steps.⁶⁵Tanh., Exod. 1:15; cf. Exod. R. 2:6. Resh Laqish said: he did not walk but merely twisted his neck (to look). The Holy One said to him: You took the trouble to look. By your life I will appear to you. Immediately (in Exod. 3:4): GOD CALLED UNTO HIM FROM THE MIDST OF THE THORN BUSH AND SAID: MOSES, MOSES! AND HE SAID: HERE I AM. The Holy One said to him: You have said: HERE I AM. By your life, the hour will come when you will say a prayer over Israel, and I will immediately answer you <with these words>. It is so stated (in Is. 58:9): THEN, WHEN YOU CALL, THE LORD SHALL ANSWER; WHEN YOU CRY FOR HELP, HE SHALL SAY: HERE I AM.

And Moses said: I will turn aside now, and see this great sight (Exod. 3:3). R. Johanan held that Moses took three steps forward. R. Simeon the son of Lakish insisted that he did not step forward at all but simply turned his neck to observe it. The Holy One, blessed be He, said to him: Because you troubled to look, be assured you will merit that I shall reveal Myself unto you. Forthwith, And God called unto him out of the midst of the bush (ibid., v. 4). The Holy One, blessed be He, said to him: Because you responded Here am I, be assured that the time will come when you will pray on behalf of Israel and I will answer you at once, with the same words: Then shalt thou call, and the Lord will answer; thou shalt cry, and He will say: “Here am I” (Isa. 58:9).

(Devarim 3:23) "And I supplicated (va'ethchanan) the L-rd": "Va'ethchanan" is a term of entreaty. "at that time to say": Let "to say" not be written. The intent is: Make it known to me whether I will enter the land or not. "Adonai": the L-rd (adon) of all who enter the world. "Elokim": With (the attribute of) justice did You create the world. "You have begun": You have begun to open the door for Your servant, in my entering the inheritance of the children of Reuven and the children of Gad. Variantly: You have profaned (i.e., broken) Your oath. You wrote in Your Torah (Shemot 22:19) "He who sacrifices to a god shall be condemned." Yet your children served idolatry and I sought mercy from You, and You forgave them. (Devarim, Ibid.) "to show Your servant": miracles and mighty acts, viz. (Shemot 3:3) "I shall turn aside and I shall see, etc." (Devarim, Ibid.) "Your greatness": This is the attribute of Your goodness, as it is written (Bamidbar 14:17) "And now, let the power of the L-rd be made great." (Devarim, Ibid.) "And Your (mighty) hand": This is Your right hand, which is stretched out to all who enter the world, viz. (Shemot 15:6) "Your right hand, O L-rd, is exalted in power," and (Psalms 44:4) "Your right hand, and Your arm, and the light of Your countenance." (Devarim, Ibid.) "mighty": For You subdue with mercy the attribute of justice, viz. (Michah 7:18) "Who is a G-d like You, forgiving transgression and passing by offense," (19) "He will return and be merciful to us, He will subdue our transgressions," (20) "You will give truth to Yaakov," and (Isaiah 45:23) "I have sworn by Me: From My mouth has gone forth righteousness, a word that will not turn back." (Devarim, Ibid.) "Who is mighty in heaven and earth": The attribute of flesh and blood — He who is greater than his neighbor nullifies his neighbor's decree. But You — who can overrule You? And thus is it written (Iyyov 23:13) "And He is One, and who can turn Him back?" R. Yehudah b. Bava says: Not as the measure of the Holy One Blessed be He is the measure of flesh and blood. The measure of flesh and blood: A man registered in the royal codex — even if he gives great sums, he cannot extricate himself from it. But You say: Repent, and I will accept, as it is written (Isaiah 44:22) "I have wiped away your offenses like a cloud, your sins, like a mist." Variantly: "Who is G-d in heaven and earth, etc." — But perhaps, outside of heaven and earth, there is! It is, therefore, written (Devarim 4:39) "And you shall know this day and you shall return it to your heart … there is no other" — anywhere! (Ibid.) "who can do as Your deeds and as Your (acts of) strength": "as Your deeds" — in Egypt. "as Your strength" — at the (splitting of the) sea. Variantly: "as Your deeds" — at the sea. "as Your strength" — at the streams of Arnon. (Ibid. 25) "Let me pass over na and see"." "Na" is a term of imploration. "the good land across the Jordan": As per R. Yehudah: The land of Canaan is "good," and not the inheritance of the children of Reuven and the children of Gad. "this good mountain": Jerusalem. "and the Levanon": the Temple, viz. (Zechariah 11:1) "Open your doors, O Levanon!" and (Isaiah 10:34) "And the Levanon shall fall by a mighty one (Nevuchadnezzar)." Others say: "Levanon" — these are its (Israel's) kings, as in (Ezekiel 17:3) "He came to the Levanon and he took its kings," and (II Chronicles 25:18) "The thistle (i.e., the king) etc."