Midrash su Esodo 33:15

(Deut. 2:31): SEE I HAVE BEGUN TO GIVE <SIHON AND HIS LAND> OVER TO YOU (in the singular). He did not say: "To you (in the plural)," but TO YOU (in the singular), <i.e.,> because of you (in the singular). Now it was not because Israel possessed good works that I handed them over, but because of you. Moses said: You are sending an Angel. I have no need for him, (in the words of Exod. 33:15) IF YOUR PRESENCE DOES NOT GO ALONG. The Holy One said: Is it because of the angel that you are making a complaint? By your life, it shall not be an angel but a single hornet that I will send, and it shall finish them; for so it says (in Josh. 24:12): I SENT THE HORNET BEFORE YOU, <WHICH DROVE OUT THOSE TWO KINGS OF THE AMORITES FROM BEFORE YOU>.

(Exod. 33:8:) AND IT CAME TO PASS THAT WHEN MOSES WOULD GO OUT {TO} [UNTO] THE TENT, they would stand at the sides and honor him by saying: Blessed is the woman who gave birth to Moses.⁶⁴Cf. Luke 11:27. What would he see in it?⁶⁵Exod. R.45:4. (Exod. 33:9:) AND IT CAME TO PASS THAT WHEN MOSES WOULD GO [TO THE TENT], THE PILLAR OF CLOUD WOULD DESCEND. They knew that the Divine Presence was being revealed to Moses. (Exod. 33:10): ALL THE PEOPLE WOULD RISE <AND BOW DOWN, EACH AT THE ENTRANCE OF HIS TENT>. The Holy One said to him: Moses, return unto the camp. He said to him. I am not going back. The Holy One said to him: Be aware that Joshua is in the Tabernacle. To what is the matter comparable? To a matron,⁶⁶Lat.: matrona. who became angry with the king and left the palace.⁶⁷Lat: (palatium). Now she had been raising a certain orphan girl in the palace. The king sent after the matron and said to her: Return unto the palace; but she did not want to return. The Holy one said to her: I am telling you to return, but you are unwilling. Be aware that the orphan girl is being installed in the palace. So (in Exod. 33:11): THE LORD WOULD SPEAK UNTO MOSES FACE TO FACE <AS ONE SPEAKS UNTO HIS FRIEND>. What did he speak? Return unto the camp. But he did not wish to return. The Holy One said: I am telling you to return, but you do not wish <to do so>. By your life, Joshua is in the Tent of meeting.⁶⁸According to Exod. 33:11, HIS ATTENDANT, JOSHUA BIN NUN, A YOUTH, WOULD NOT MOVE OUT OF THE TENT. Moses said to him: Sovereign of the World, was it not for your sake that I was angry with them? (Exod. 33:12:) SEE, YOU SAY UNTO ME: <BRING THIS PEOPLE UP>. See, you cannot forsake them.⁶⁹By using the words of Exod. 33:12, in which the Holy One tells him to BRING THIS PEOPLE UP, Moses reminds him that any plan to forsake them is contradictory. See Exod. R. 45:4. The Holy One said to him: I have already told you (in Exod. 23:20): AND I AM SENDING⁷⁰The wording here is somewhat different from the Masoretic Text, but the translation would be the same. AN ANGEL BEFORE YOU. Moses said to him: Are you delivering me to an angel? (Exod. 33:15:) UNLESS YOUR PRESENCE GOES ALONG, DO NOT MAKE US GO UP FROM HERE. (Exod. 33:13:) AND NOW, IF I HAVE TRULY FOUND FAVOR IN YOUR EYES, < PLEASE MAKE YOUR WAYS KNOWN TO ME>….

And he would return into the camp (ibid., v. 11). He said to Moses: Did I not tell you that when I am angry at them, you must be kindly disposed toward them, and that when you are angry at them I will be conciliatory toward them? But now you and I are angry at them. Both of us must not be angry with them at the same time. That is why it states: And the Lord spoke to Moses face to face (ibid.). His attitude toward them then changed, and he would return into the camp. Do not read the word as veshav (“sat”) but as veshuv (“returned”) to the camp. If he had not done so, the words His minister, Joshua the son of Nun would have been written as “Joshua the son of Nun will minister in your stead.”

"Stand, O L-rd, and let Your foes be scattered": "Your foes": those who are massed to attack us. "and let Your haters (those in pursuit) flee before You." They will flee, and we will not be destroyed by them. ("before You" [lit., "before Your face"]) When Your face is with us, we will not flee before them, and if not, we will fall before them. And thus is it written (Shemot 33:15) "If Your 'face' does not go, do not bring us up from here," and (Ibid. 16) "For how, otherwise, will it be known that I and Your people have found favor in Your eyes," and (Joshua 10:11) "And it was, when they fled before Israel, they were on the descent of Beth Choron, when the L-rd cast upon them great stones, etc.", and (Psalms 83:115) "My G-d, make them like whirling chaff, like stubble before the wind, like a fire burning mountains."

"The angel who has redeemed me from all harm[...]" (Genesis 48:16) Rabbi Yosei son of Chalafta said, sustenance is doubly difficult, like birth. Of birth it is written (Genesis 3:16) "In pain [עצב] shall you bear children", and of sustenance it is written (Genesis 3:17) "By toil [עצבון] shall you eat of it [the ground] all the days of your life." Rabbi Elazar and Rabbi Shmuel son of Nachman, Rabbi Elazar said, redemption is deduced from sustenance and sustenance from redemption. Just as redemption is doubled, so too is sustenance doubled. Just as sustenance is daily, so too is sustenance daily. Rabbi Shmuel son of Nachman said, and [sustenance] is greater than redemption, for redemption comes at the hand of an angel and sustenance at the hand of the Holy Blessed One. Redemption by the hand of an angel, "the angel who redeemed me" (Genesis 48:16), and sustenance by the hand of the Holy Blessed One, "open Your hand and satisfy all that lives" (Psalms 145:16). Rabbi Yehoshua son of Levi said, the victuals of man are as difficult as the splitting of the Sea of Reeds, as it says "to the One Who split the Sea of Reeds asunder" (Psalms 136:13) and it is written later "Who gives food to all flesh" (Psalms 145:25). "Bless the lads" (Genesis 48:16), these are Yehoshua and Gidon, for there it says "And it was when Yehoshua was in Yericho, and he lifted up his eyes and saw, and behold, a man stood over him... and he [the man] said 'No, but I am captain of the LORD's host and have just arrived...'" (Joshua 5:13-14). Rabbi Yehoshua in the name of Rabbi Chanina son of Yitzchak, he cried out from within his toenails, as it says "And he said, 'I am a captain of the LORD's host'" (ibid.) - a captain of the Lofty Ones am I, and every place that I am seen, the Holy Blessed One is seen. This is a sign that in every place that Rabbi Yosei was set[?], so too Rabbi would appear. "Now I have come" (ibid.) -- with Moshe your teacher I have come, rather that he was praying and said "Unless You go in the lead..." (Exodus 33:15) - I was unable to ascend above, but now that I have not done my mission, I was not able to descend below, that now I pray and say "Unless You go in the lead." Rather, be warned that you should not do as Moshe your teacher did with me, and I was swayed. "And may they be teeming multitudes [וידגו לרב] on the earth..." (Genesis 48:16). Just as the eye does not penetrate/rule over to see these fish [דגים], so your sons will not be seen/ruled over by the [evil] eye. So it is written, "The sons of Yosef spoke to Yehoshua... [saying, 'Why have you assigned as our portion a single allotment and a single district, seeing that we are a numerous people...']" (Joshua 17:14). He said to them, 'Are you not afraid of the [evil] eye?' [i.e. how can you boast of your numbers?]. They responded, 'This was our father's blessing for us, "they shall be teeming multitudes on the earth" (Genesis 48:16).' Just as these fish are only caught in the throat, so your sons will only be caught in the throat. "And they said to him, please say 'shibolet,' and he said 'sibolet'." (Judges 12:6). Just as these fish grow in water, and when one drop descends from above they accept it with thirst like one who had never tasted water in their life, so too Israel grow in the water of Torah, and when they hear one new word of Torah they accept it with thirst as one who had never heard a word of Torah in their life. Rabbi Levi said, the women of Israel became impregnated with sixty thousand foetuses in one night, and all were sent to the Nile, and they ascended [out of the Nile?] in the merit of Moshe, since Moshe said "Six hundred thousand are my feet of the people that I am within" (Numbers 11:21) -- they all went up to my feet. Rabbi Zacai....