Midrash su Esodo 9:8

1) "And He called to Moses and the L–rd spoke to him, etc." "to him" — to exclude Aaron. R. Yehudah b. Betheira said: Thirteen dibroth (accompanied by a command) were stated in the Torah to Moses and Aaron, and, corresponding to them, thirteen limitations, to teach us that they were not spoken to Aaron, but to Moses, to tell them to Aaron. (The dibroth: 1) [Shemoth 6:13]; 2) [Shemoth 7:8]; 3) [Shemoth 9:8]; 4) [Shemoth 12:1]; 5) [Shemoth 12:43]; 6) [Vayikra 11:1]; 7) [Vayikra 13:1]; 8) [Vayikra 14:33]; 9 [Vayikra 15:1]; 10 [Bamidbar 2:1]; 11 [Bamidbar 4:1]; 12 [Bamidbar 4:18]; 13) [Bamidbar 19:2].)

[(Exod. 30:12): WHEN YOU TAKE A CENSUS.] What is written <just> before this lection (in Exod. 30:10)? AARON SHALL MAKE ATONEMENT UPON ITS HORNS (i.e., the horns of the incense altar) <ONCE A YEAR>.¹³Tanh., Exod. 9:6; PRK 2:7. When Israel sinned, the Holy One said to Moses: Go and make atonement for them. He said to him: Sovereign of the World, did you not say this: ONCE A YEAR? The Holy One said to him: Go and restore them. R. Abbin the Levite said: Moses said to the Holy One: Sovereign of the World, out of all the peoples that you have in your world, you only charge me concerning Israel. (Lev. 20:2:) AND UNTO THE CHILDREN OF ISRAEL YOU SHALL SAY. (Exod. 30:31:) UNTO THE CHILDREN OF ISRAEL YOU SHALL SPEAK. To what is the matter comparable?¹⁴Tanh., Exod. 9:8. To a King who had purple garments.¹⁵Gk.: porphurai. Now he had a certain purple cloak which he cherished more than all of them. So he commanded his servant and said to him: Shake it out; fold it up. He also said to him: Set your mind on it. He said to him: My Lord King, of all your purple garments you have only commanded me concerning this one. He said to him: Because I wore this one when I first became king, I therefore cherish it more than all these <other> garments of mine. In such a way did the Holy One speak, when <Moses> said to him: For what reason did you command me more concerning Israel than all the <other> peoples which are in the world? He said to him: For what reason? Because they were the first to make me king, <when they did so> by the sea. (Exod. 15:18:) THE LORD SHALL REIGN FOR EVER AND EVER.

The way of the world is that one pours a full vessel into an empty one. Perhaps you can pour a full vessel into a full vessel?! All the world was water in water and you say “…into one place…” (Genesis 1:9) Rather from here we learn that a little can hold a lot. Similarly - “Moses and Aaron assembled the congregation in front of the rock…” (Numbers 20:10) R’ Chanina said: there was a space the size of the mouth of a small sieve there, and all of Israel stood there? Rather from here we learn that a little can hold a lot. Similarly – “The Lord said to Moses and to Aaron, "Take yourselves handfuls (chofneichem) of furnace soot…” (Exodus 9:8) R’ Huna said: and could Moshe’s handful hold eight handfuls (kamatzim)? That’s strange! Rather from here we learn that a little can hold a lot. There is no comparison between what one takes in a cupped handful (chofan) and what one takes in a closed handful (kamatz). A cupped handful is twice that of a closed and it is written “…and Moses shall cast it heavenward…” (ibid.) therefore Moshe’s cupped hand held eight closed handfuls. Rather from here we learn that a little can hold a lot. Similarly – R’ Yosi bar Chalifta said: “The length of the courtyard shall be one hundred cubits and the width fifty by fifty cubits,” (Exodus 27:18) and all of Israel stood there? That’s strange! Rather from here we learn that a little can hold a lot. Similarly - “And Joshua said to the children of Israel, Come here…” (Joshua 3:9) R’ Huna said: he stood them all up between the two poles of the ark. R’ Acha bar R’ Chanina said: he placed them between the two poles of the ark. The Rabbis said: he shrank them between the two poles of the ark. Yehoshua said to them: from the fact that the two poles of the ark could hold you, you know that Presence of the Holy One is among you. This is what is written “By this you shall know that the living God is in your midst…” (Joshua 3:10) So too regarding Jerusalem it is taught ‘they stood crowded together, but prostrated themselves with plenty of space between them. R’ Shmuel bar R’ Chana said in the name of R’ Acha: each one had four cubits, and a cubit of space to each side so that no one heard the prayer of his fellow. So too it will be in the time to come, as it says “At that time, they will call Jerusalem the Throne of the Lord…” (Jeremiah 3:17) R’ Yochanan went up to visit R’ Chanina, he found him sitting and interpreting this verse ‘At that time, they will call Jerusalem the Throne of the Lord.’ He said to him: oh my teacher, can Jerusalem really hold the throne of the Lord? He replied: The Holy One said to her ‘spread out your length and breadth and receive your population.’ This is what is written “Widen the place of your tent…” (Isaiah 54:2) Why? “For right and left shall you prevail…” (Isaiah 54:3)