Bibbia Ebraica
Bibbia Ebraica

Midrash su Ezechiele 44:1

וַיָּ֣שֶׁב אֹתִ֗י דֶּ֣רֶךְ שַׁ֤עַר הַמִּקְדָּשׁ֙ הַֽחִיצ֔וֹן הַפֹּנֶ֖ה קָדִ֑ים וְה֖וּא סָגֽוּר׃

Poi mi riportò indietro verso la porta esterna del santuario, che guarda verso est; ed è stato chiuso.

Midrash Tanchuma

Is there any condescension greater than that shown by the Holy One, blessed be He? R. Abba ben Aha said: Ordinarily, a student in the presence of his master will wait for the master to depart before he leaves, but the Holy One, blessed be He, said to Ezekiel: “Arise, go forth into the plain, and I will speak there with thee”; then I arose, and went forth into the plain; and, behold, the Glory of the Lord stood there, as the glory which I saw by the river Chebar; and I fell on my face (Ezek. 3:22–23). This tells us that the Holy One, blessed be He, permitted him to depart first. Is there an example of condescension greater than this? Similarly it is expressed in the verse Moses spoke, and God answered him loudly (Exod. 19:19). Should not the verse say: “The Holy One, blessed be He, spoke, and Moses answered him loudly”? And it is written elsewhere: And the Lord said unto me: “This gate shall be shut, it shall not be opened, neither shall any man enter it, for the Lord, the God of Israel hath entered in by it” (Ezek. 44:1). But on the Sabbath day it shall be opened, and in the day of the new moon it shall be opened (ibid. 46:1). The honor of a human king demands that he enter through the largest gate rather than through a small one, but the Holy One, blessed be He, entered through the smallest gate.
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