Midrash su Genesi 41:9
וַיְדַבֵּר֙ שַׂ֣ר הַמַּשְׁקִ֔ים אֶת־פַּרְעֹ֖ה לֵאמֹ֑ר אֶת־חֲטָאַ֕י אֲנִ֖י מַזְכִּ֥יר הַיּֽוֹם׃
Il capo dei coppieri parlò a Faraone, con dire: I miei mancamenti io debbo oggi rammemorare.
Midrash Tanchuma
And, behold, there came up out of the river seven kine (Gen. 41:2) After he (Pharaoh) had his dream, he summoned all his magicians. Whereupon the Holy Spirit called out: Where are they, then, thy wise men? (Isa. 19:12). Since they were unable to interpret the dream, the cup-bearer came forward and said: I make mention of my faults this day … And there was with us there a young man, a Hebrew, servant to the captain (Gen. 41:9–12). Accursed are the wicked, for even the good they do is accompanied by evil. For he said a young man, as though describing a callow youth without understanding; a Hebrew, as if to suggest that he was different from them; and a slave, an expression of contempt. Furthermore, it is written in Pharaoh”s constitution that a slave was not permitted to rule over them.
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Sefer HaYashar (midrash)
And still others among them said unto the king according to these words: The seven fat cows are seven sons, who shall be slain in the latter days by seven sons of thy princes; and the seven rank ears which thou hast seen in thy second dream are the same seven princes who will be smitten by seven less powerful princes in the latter days, who will avenge on them the cause of thy sons, and thus the government will once more be turned over to thy seed. And the king heard all the words of these wise men, and the various interpretations of his dreams none of them found favor in the eyes of the king, for the king knew in his wisdom that neither of them hath spoken correctly. And this came from the Lord to pervert the words of these wise men in order that Joseph be brought from the prison house to attain greatness in Egypt. And when the king saw that not one among the wise men and the magicians had spoken the correct words the anger of the king was exceedingly aroused and his wrath burned within him. And the king commanded that all the wise men and the magicians be led away from him, and all of them went away from the presence of the king in shame and contempt, and the king commanded further that it be proclaimed throughout the land of Egypt that all the magicians in Egypt should be slain so not one of them be left alive. And the officers of the king's guard rose up and all of them drew their swords and they began smiting the magicians of Egypt and her wise men. And after this Marod, the chief butler of the king, appeared and bowed down before the king, and seated himself before him. And the chief butler said unto the king: May the king live forever, and may his kingdom beenlarged in the land. Thou hast been angry at thy servant, now two years since, and thou hast placed me into confinement, and I was imprisoned for some time together with the chief baker. And there was with us in the dungeon a Hebrew slave, belonging to the prince of the guards, and his name is Joseph; for his master became angry with him and he placed him into the prison house, where he attended upon us. And after we had been in prison for some days we dreamed dreams in the same night, I and the chief baker. We dreamed each man according to the interpretation of his dream. And in the morning we came to that slave and we told unto him our dreams, and he interpreted them correctly, to each man according to his dream. And his interpretation was fulfilled, not the least of all his words fell to the ground. And now, oh my lord and king, do not slay the men of Egypt without cause! Behold the same slave is still confined in the prison house of the prince of the guards, and if it please the king send for him, and let him appear before thee and he will make known unto thee the correct interpretation of the dream thou hast dreamed.
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