Midrash su Genesi 50:13
וַיִּשְׂא֨וּ אֹת֤וֹ בָנָיו֙ אַ֣רְצָה כְּנַ֔עַן וַיִּקְבְּר֣וּ אֹת֔וֹ בִּמְעָרַ֖ת שְׂדֵ֣ה הַמַּכְפֵּלָ֑ה אֲשֶׁ֣ר קָנָה֩ אַבְרָהָ֨ם אֶת־הַשָּׂדֶ֜ה לַאֲחֻזַּת־קֶ֗בֶר מֵאֵ֛ת עֶפְרֹ֥ן הַחִתִּ֖י עַל־פְּנֵ֥י מַמְרֵֽא׃
I suoi figli cioè lo trasportarono nella terra di Cànaan, e lo seppellirono nella grotta del campo di Machpelà: campo che Abramo comprò dall’hhitteo Efròn in possessione ad uso di sepoltura, situato dirimpetto a Mamrè.
Ein Yaakov (Glick Edition)
And they mourned with a great and very sore lamentation. We are taught that even the very horses and asses joined in it. On arriving at the Cave of Machpelah, Esau once more protested, and said; Kiryatharbaa the same is Hebron." R. Isaac explained the meaning of the above name is that four pair were to be buried. Adam and Eve, Abraham and Sarah, Isaac and Rebekah. Jacob disposed of his share when he buried Leah in it, and the remaining one belongs to me." But thou didst sell thy share with thy birthright," remonstrated the sons of Jacob. "Nay," rejoined Esau, "that did not include my share in the burial-place." "Indeed it did," they argued, "for our father, just before he died, said (Gen. 1, 5) 'In my grave which I have bought for myself.'" In the land of Canaan, "Where are the title deeds?" demanded Esau. "In Egypt," they replied. "Then let some one go for them immediately. The swift-footed Naphthali concerning whom the passage says (Ib. 49, 21) Naphthali is a hind let loose; he giveth goodly words, started for the records. Hushim, the son of Dan, being deaf, asked what was the cause of the commotion. When he was told that Esau stopped the interment until the deed would be brought from Egypt. "And until Naphthali returns from Egypt my father shall be in disgrace?" remarked he. Thereupon he snatched up a club and smote Esau so hard that his eyes dropped out and fell upon the feet of Jacob, at which Jacob opened his eyes and grimly smiled. This is the meaning of the passage (Ps. 58, 10) The righteous shall rejoice when he sees vengeance; he shall wash his feet in the blood of the wicked. In that moment Rebekah's prophecy was fulfilled (Gen. 27, 45) Why shall I be deprived also of you both in one day? For although they did not both die on the same day, both were nevertheless buried on the same day. Is it then possible that if Joseph would not have attended to the burial of his father, that his brothers would not have done it? Behold the passage says (Gen. 50, 13) And his sons carried him into the land of Canaan, [hence all his children performed the duty?] Indeed they were ready to perform the duty. They said, however, let us leave this task to Joseph because his (Jacob's honor will be greater when he is attended by kings than by ordinary people.
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Midrash Tanchuma Buber
[(Numb. 2:2:) EACH WITH HIS STANDARD, UNDER THE BANNERS FOR THEIR FATHERS' HOUSE. This text is related] (to Job 36:3): I WILL FETCH MY KNOWLEDGE FROM AFAR, AND JUSTIFY MY MAKER. It was only necessary to say: "Each under his standard"; [under the banners shall the children of Israel camp.]73Tanh., Numb. 1:11; Numb. R. 2:8. Then what is the significance of saying (in Numb. 2:2:) WITH HIS STANDARD, UNDER THE BANNERS [FOR THEIR FATHERS' HOUSE]. Simply that when our father Jacob departed from this world, he said to them (in Gen. 47:30): WHEN I SLEEP WITH MY ANCESTORS, YOU ARE TO TAKE ME UP FROM EGYPT AND BURY ME IN THEIR GRAVE. He went around to all his sons, blessed them, and gave them a charge. He said to them: When you take me, you are to take me with reverence and honor. Let no other person, neither one of the Egyptians nor one of your children, touch my bier, because there are some among them who have taken <wives> from the daughters of Canaan.74Cf. Gen. R. 84:21; PRK 39, according to which there was no such intermarriage. And so it says (in Gen. 50:12-13): SO HIS CHILDREN DID FOR HIM JUST AS HE HAD COMMANDED THEM, [IN THAT HIS CHILDREN BROUGHT HIM UP TO THE LAND OF CANAAN]. His children, but not his grandchildren (who were forbidden to touch the bier)! {(Gen. 50:13): IN THAT HIS CHILDREN BROUGHT HIM UP TO THE LAND OF CANAAN.} How did he charge them? He said to them: Judah, Issachar, and Zebulun shall carry my bier on the east; Reuben, Simeon, and Gad, on the south; Ephraim, Manasseh, and Benjamin, on the west; Dan, Asher, and Naphtali, on the north. Joseph is not to carry <at all>, because he is a king; but you must impart honor to him. Nor is Levi to carry. Why? Because he carries the ark (aron), and whoever carries the ark of the One who Lives Forever is not to carry a coffin (aron) of the dead. If you do this and carry my bier, just as I have charged you, the Holy One is going to have you encamp by the various standards. When he passed away, they carried him just as he had charged them. It is so stated (in Numb. 5:12): SO HIS CHILDREN DID FOR HIM JUST AS HE HAD COMMANDED THEM. What is written next (in vs. 13)? HIS CHILDREN BROUGHT HIM UP TO THE LAND OF CANAAN, when Israel went forth from Egypt. The Holy One said: Now is the time for them to make standards, just as their father had proclaimed to them that they were going to make standards. Immediately the Holy One said to Moses: Make those standards for my name. Immediately Moses began to be concerned. He said: There is going to be dissension among the tribes. If I tell the tribe of Judah to encamp in the east, they will say: It is impossible for us to encamp anywhere but in the south. And so each and every tribe <would act> like that one. The Holy One said to him: [What concern is that to you?] They do not need you in this matter. They will recognize their dwellings by themselves. Why? Because their father's will was in their hand on how to encamp by the standards. I am not establishing something new. They already have their father's arrangements75Gk.: taxeis. in their hands. Just as they have taken positions around his bier, so let them take positions around the Tabernacle. Where is it shown? Where it is stated (in Numb. 2:2): EACH WITH HIS STANDARD, UNDER THE BANNERS [FOR THEIR FATHERS' HOUSE].
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Pirkei DeRabbi Eliezer
When they came to the Cave of Machpelah, Esau came against them || from Mount Horeb to stir up strife, saying: The Cave of Machpelah is mine. What did Joseph do? He sent Naphtali to subdue the constellations, and to go down to Egypt to bring up the perpetual deed which was between them, therefore it is said, "Naphtali is a hind let loose" (Gen. 49:21). Chushim, the son of Dan, had defective hearing and speech, and he said to them: Why are we sitting here? He was pointing (to Esau) with his finger. They said to him: Because this man will not let us bury our father Jacob. What did he do? He drew his sword and cut off Esau's head with the sword, and took the head into the Cave of Machpelah. And they sent his body to the land of his possession, to Mount Seir.
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