Midrash su Isaia 55:8

R. Samuel b. Nachmeni said in the name of R. Jonathan: "Whoever performs a merthe world to come, as it is said (Is. 58, 8) And before thee shall go thy righteousness, the glory of the Lord shall be thy reward. And whoever commits a crime in this world, it clings to him and goes before him on the day of judgment, as it is said (Job. 6, 18) "It will cling to him the paths of their ways." R. Elazar said: "It clings unto him like a dog does cling unto his master, as it is said (Gen. 39, 10) And he hearkened not unto her, to lie by her, or to be with her; i.e., to lie by her, in this world; or to be with her, in the world to come.

[(Gen. 38:1:) THAT JUDAH WENT AWAY.] This text is related (to Is. 55:8): FOR MY THOUGHTS ARE NOT YOUR THOUGHTS, AND YOUR WAYS ARE NOT MY WAYS. < The matter > is comparable to a king of flesh and blood when he sits down to judge someone. The judge says to him: Say whether you have killed or not killed. If he says to him: I killed, the judge kills him; but if he does not confess, he does not kill him. However, the Holy One is not like this. Over the one who confesses the Holy One has mercy, as stated (in Prov. 28:13): BUT WHOEVER CONFESSES AND FORSAKES < HIS TRANSGRESSIONS > SHALL OBTAIN MERCY. R. Simeon ben Halafta says: The Holy One said to Jerusalem: For what reason have I brought all these judgments upon you? Because you said: I have not sinned, as stated (in Jer. 2:35): BEHOLD, I AM BRINGING YOU TO JUDGMENT FOR SAYING: I HAVE NOT SINNED. However (according to Prov. 28:13): BUT WHOEVER CONFESSES AND FORSAKES < HIS TRANSGRESSIONS > SHALL OBTAIN MERCY. Ergo (in Is. 55:8): FOR MY THOUGHTS ARE NOT < YOUR THOUGHTS, AND YOUR WAYS ARE NOT MY WAYS >. R. Jose ben Qetsartah said: Flesh and blood makes a path on the mountain or in the valley. Could one possibly make < a path > in the waters? It is written of the Holy One, however, (in Ps. 77:20 [19]): YOUR WAY WAS IN THE SEA, [AND YOUR PATH IN THE GREAT WATERS]. He makes his way wherever he wants.