Midrash su Isaia 65:24

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“You are covered with wrath and have pursued us; You have killed, did not have compassion. You have covered Yourself with a cloud so that no prayer can pass. You have rendered us filth and refuse in the midst of the peoples” (Lamentations 3:43–45).
“You are covered with wrath and have pursued us; You have killed, did not have compassion. You have covered Yourself with a cloud” – Rabbi Ḥelbo asked Rabbi Shmuel bar Naḥman, he said to him: ‘Because I heard about you that you are a master of aggada, what is this that is written: “You have covered Yourself with a cloud so that no prayer can pass”?’ He said: ‘Prayer is likened to a ritual bath, and repentance is likened to the sea. Just as the ritual bath is at times open and at times locked, so the gates of prayer are at times locked and at times open. However, the sea is always open. Rav Anan said: ‘The gates of prayer, too, are never locked. That is what is written: “Like the Lord our God whenever we call to Him” (Deuteronomy 4:7). Call is nothing other than prayer, as it is stated: “It will be that before they call I will answer”’ (Isaiah 65:24).
Rabbi Yosei bar Ḥalafta said: There are times for prayer, as so said David before the Holy One blessed be He: Master of the universe, when I pray before You, let my prayer be at a time of favor. That is what is written: “For me, let my prayer come to You, Lord, at a time of favor” (Psalms 69:14).
Rabbi Akiva was standing and being judged by Turnus Rufus, and Yehoshua HaGarsi was standing in prayer with him. A cloud descended and surrounded them. He said: It appears to me that this cloud descended and surrounded only so the prayer of my Master would not be heard. That is what is written: “You have covered Yourself with a cloud so that no prayer can pass.”
“You have rendered us filth and refuse [seḥi umaos] in the midst of the peoples” – despicable [masaya] and lowly [pesilaya].

Another matter, “My beloved is like a gazelle,” Rabbi Yitzḥak said: The congregation of Israel said before the Holy One blessed be He: ‘Master of the universe, You said to us: Come, come. You come to us first.’
“My beloved is like a gazelle,” just as this gazelle leaps from mountain to mountain, from valley to valley, from tree to tree, from booth to booth, and from fence to fence, so too, the Holy One blessed be He leaps from this synagogue to that synagogue, from this study hall to that study hall. Why to that extent? In order to bless Israel. By what merit? By the merit of Abraham; that is what is written: “The Lord appeared to him at the terebinths of Mamre [and he was sitting at the entrance of the tent]” (Genesis 18:1). Rabbi Berekhya [said] in the name of Rabbi Levi: “Was sitting [yoshev],” [the word] yoshev is written without a vav.¹⁰³This indicates that there was something incomplete about his sitting, because he had begun to get up (Etz Yosef). Abraham sought to stand, [but] the Holy One blessed be He said to him: ‘Sit, Abraham, you are a model for your descendants. Just as you are sitting and I am standing, so will it be for your descendants when they enter the synagogue and the study hall and recite Shema; they will be sitting, and My glory will stand in their midst.’ What is the source? “God stands [nitzav] in the congregation of God” (Psalms 82:1). Rabbi Ḥagai said in the name of Rabbi Yitzḥak: “God stands [omed]” is not written, but rather, nitzav. What is nitzav? It is standing at the ready, just as it says: “You shall stand [venitzavta] there for Me atop the mountain” (Exodus 34:2), and it is written: “It will be, before they call [I will answer, while they yet speak I will hear]” (Isaiah 65:24).¹⁰⁴This indicates that God stands at the ready, anticipating Israel’s prayers. Rabbi Shmuel in the name of Rabbi Ḥanina: With each and every praise with which Israel lauds the Holy One blessed be He, the Holy One blessed be He sits in their midst, as it is written: “You are holy, sitting upon the praises of Israel” (Psalms 22:4).
“Or a fawn,” Rabbi Yosei bar Ḥanina said: Like the offspring of a hind. “Behold, he is standing behind our wall,” behind the walls of synagogues and study halls. “Gazing through the window,” from between the priests’ shoulders. “Peering through the lattice,” from between the priests’ fingers. “My beloved spoke up, and he said to me” (Song of Songs 2:10), what did He say to me? “May the Lord bless you and keep you” (Numbers 6:24).

If thou at all take thy neighbor’s garment to pledge (Exod. 22:25). The Holy One, blessed be He, declared: How guilty are your sins before Me, yet I have been patient with you. And though your soul ascends unto Me at twilight each day to render an accounting and is found guilty,²⁷There is a tradition that the soul ascends to heaven while the body is sleeping. nevertheless I return the soul to you. Just as you are obligated to me, so also are you obligated to them (the poor). If thou at all take thy neighbor’s garment to pledge, thou shalt restore it to him by that the sun goeth down; for that may be his only covering (Exod. 22:25). You have one thing that belongs to Me, and therefore, if you take your neighbor’s garment to pledge, and do not return his pledge to him, I will not return your soul to you. Scripture says of this: Takest thy neighbor’s garment. And it shall come to pass, when he crieth unto Me that I will hear; for I am gracious (ibid., v. 26). If anyone complains to Me of injustice, saying: “Master of the Universe, I am a man and he is a man, yet he sleeps on his bed, but where can I sleep?” I will listen to him for I am gracious. The Holy One, blessed be He, said: I pay attention to the complaints of the lonely ones in this world, but in the day to come, It shall come to pass, that before they call, I will answer (Isa. 56:4). The prophet also said: For, O people that dwelleth in Zion at Jerusalem, thou shalt weep no more (ibid. 30:19).

(Lev. 22:27:) “When a bull or a sheep or a goat.” This text is related (to Ps. 27:6), “And now shall my head be lifted up over my enemies round about me and I will offer sacrifice in His tent with a loud cry.” When Israel carried out that deed (of the golden calf), the nations of the world said, “There will be no recovery for them, and He will never return to them.” When Israel heard that they would sacrifice a bull, their head was lifted up, as stated (ibid.), “And now shall my head be lifted up […].” Then they said, “Now we know that the Holy One, blessed be He, has been reconciled to us, as stated (ibid., cont.), “and I will offer sacrifice in his tent with a loud cry; I will sing and chant praise to the Lord.” (Lev. 22:27:) “When a bull or a sheep or a goat [is born].” Is there a bull that is born? Or a calf born to become a bull, that it should be stated, “to sacrifice a bull.” [So] why did [the Holy One, blessed be He], say to sacrifice a bull? To atone for the image of the bull, as stated (in Ps. 103:3), “Who forgives all your sins [...].” You should know this on your own. See what is written (in Ezek. 1:6), “Each had four faces, and each of them had four wings.” What is written there (in vs. 7), “And their legs became a straight leg, and the sole of their feet was like the sole of a calf's foot.” Now it was for the atonement of Israel that He added two [more] wings to them. Thus it is stated (in Is. 6:2), “[each] of them had six wings.” Why? So that their feet would be covered, because they resembled the calf. [It was] so that, as it were, He would not see them and recall the incident of the calf. [Hence (in Is. 6:2, cont.),] “with two he covered his feet.” And why all this? Simply to atone for Israel. This is the meaning of (Ps. 103:3), “Who forgives all your sins.” You have no larger fowl than the eagle, so it became a face for the living angel, as stated (in Ezek. 1:10), “and the face of an eagle.” The largest among the animals is the lion, so it [also] became a face for the living angel, as stated (in Ezek. 10:14), “and the face of a lion.” And the bull is the largest among the beasts, so that He made it a face for the living angel, as stated (in Ezek. 1:10), “and the face of a bull on the left.” (Ibid.:) “And the face of a human.” But for the sake of Israel, the Holy One, blessed be He, blotted out the bull and put a cherub in its place. As you find that it only mentions a cherub there, as stated (in Ezek. 10:14), “the face of the one was the face of a cherub.” And why all this? To atone for Israel. Ergo (in Ps. 103:3), “Who forgives all your sins.” Why did the Holy One, blessed be He, remove the calf? So that Israel would be innocent before Him. And not only that, but when someone from Israel thinks about a transgression or something evil in his heart, the Holy One, blessed be He, does not connect it to a deed (to punish him for it). As therefore David says (in Ps. 66:18), “If I had perceived iniquity in my heart, the Lord would not have listened.” Now what does the Holy One, blessed be He, hear? [What is thought] when a person stands up to meditate in prayer. It is so stated (in Ps. 31:223) “truly God has listened; He has hearkened to the sound of my prayer.” And not only that, but when two people sit and occupy themselves with the Torah, the Holy One, blessed be He, hearkens and listens, as stated (in mal. 3:16), “Then those who feared the Lord spoke with one another; the Lord has hearkened and listened.”⁸⁰Avot 3:2, 6; Mekhilta deRabbi Ishmael, Bahodesh 1; Ber. 62; ARN, A, 8. The Holy One, blessed be He, said, “Through the merit of the Torah, when you occupy yourselves with it, I am hearkening and listening to your prayers; but in the future, before you [even] call to Me, I will answer you.” It is so stated (in Is. 65:24), “And it shall come to pass that before they cry out, I will answer.”

And You are holy, seated on the praises of Israel. (Psalms 22:4) Said R. Shmuel: every laudation and laudation with which Israel lauds the Holy Blessed One, divine Glory sits among them, as it is written, And You are holy, seated on the praises of Israel. Esther said, If You do not answer us, and they destroy us, I will immediately say You are seated on the praises of Israel. And if you save us, then You are holy. In eather case, You are seated on the praise of Israel. Said Rabbi Yehoshua son of Laqish: All this and more upon me if I ever looked in a book of aggadah in all my days! One time I found a book of aggadah. I saw in it 175 portions that were written in the Torah, statements and orders, corresponding to the 175 years of our father Abraham. As it is written, You take the gifts of the man (Psalm 68:10) — this is Abraham, as it is written, the man was great among the Anakites (Joshua 14:15). And 147 psalms in the book of Psalms, corresponding to the years of Jacob our father, which is the meaning behind And You are holy, seated on the praise of Israel (Psalms 22:4). And 123 times after the Hallel reader reads we respond "Hallelujah!" corresponding to the years of Aaron, which is the meaning behind Revere the LORD, His holy ones! (Psalm 34:10), which is Aaron who was called holy, as it is written, and Aaron, the holy one of God (Psalm 106:16). Rabbi Shmuel said in the name of Rabbi Ḥanina: over each and every praise that Israel lauds, You are far above all laudation, as it is written, and high over all blessing and praise (Nehemiah 9:5). Rabbi Berechia in the name of Rabbi Levi said: It is written, And the LORD appeared to him in the oaks of Mamre, and he sat at the entrance to the tent (Genesis 18:1). It's written that he sat?! He went to stand, but the Holy Blessed One said. "Be seated. This is a sign that your children, at the time when Israel goes to their synagogues and study halls and recites the Shema and prays, they are seated, but My Glory stands among them," which is the meaning of God stands guard in the congregation of God (Psalm 82:1). Rabbi Ḥaggai in the name of Rabbi Yitsḥaq said, "God stands isn't written there, but as stands guard in the congregation, as it is said, And it will be, as soon as they call, I will answer (Isaiah 65:24).

[Another interpretation] (of Lev. 22:27): A BULL OR A SHEEP OR A GOAT. Why did the Holy One say to sacrifice a bull. To atone for the image of the bull, as stated (in Ps. 103:3): WHO FORGIVES ALL YOUR SINS. You should know this on your own. See what is written (in Ezek. 1:6): EACH HAD FOUR FACES, AND EACH OF THEM HAD FOUR WINGS. What is written there (in vs. 7): AND THEIR LEGS BECAME A STRAIGHT LEG, AND THE SOLE OF THEIR FEET WAS LIKE THE SOLE OF A CALF'S FOOT. Now it was for the atonement of Israel that he added two [more] wings to them. Thus it is stated (in Is. 6:2): < ABOVE HIM STOOD THE SERAPHIM. > [EACH] OF THEM HAD SIX WINGS: [WITH TWO HE COVERED HIS FACE, WITH TWO HE COVERED HIS FEET,] < AND WITH TWO HE DID FLY >. Why? So that their feet would be covered, because they resembled the calf. < It was > so that he would not see them and recall the incident of the calf. WITH TWO HE COVERED HIS FEET. And why all this? Simply to atone for Israel. (Ps. 103:3:) WHO FORGIVES ALL YOUR SINS. You have no larger fowl than the eagle, so it became a face for the living being, as stated (in Ezek. 1:10): AND THE FOUR OF THEM HAD THE FACE OF AN EAGLE. The largest among the beasts is the lion, so it < also > became a face for the living being, as stated (in Ezek. 10:14): AND THE {FACE OF THE ONE} [THIRD] WAS THE FACE OF A LION. And the bull is the largest among the cattle, so that he made it a face for the living being, as stated (in Ezek. 1:10): AND THE FOUR OF THEM HAD THE FACE OF A BULL [ON THE LEFT]. {(Ibid.:) AND THE FACE OF A HUMAN.} But for the sake of Israel, the Holy One blotted out the bull and put a cherub in its place. Thus it is stated (in Ezek. 10:14): THE FACE OF THE ONE WAS THE FACE OF A CHERUB. And why all this? To atone for Israel. Ergo, < Scripture > says it well (in Ps. 103:3:) WHO FORGIVES ALL YOUR SINS. Why did the Holy One remove the calf? So that Israel would be innocent before him. And not only that, but when Israel thinks about a transgression or something evil in its heart, {the Holy One purifies it.} [does not the Holy One purify it?] Therefore David says (in Ps. 66:18 [17]): IF I HAD PERCEIVED INIQUITY IN MY HEART, THE LORD WOULD NOT HAVE LISTENED. Now what does the Holy One hear? < What is thought > when a person stands up to meditate in prayer. It is so stated (in vs. 19 [18]): TRULY GOD HAS LISTENED; HE HAS HEARKENED TO THE SOUND OF MY PRAYER. And not only that, but when two children of Adam sit and occupy themselves with the Torah, the Holy One hearkens and listens, as stated (in Mal. 3:16): THEN THOSE WHO FEARED THE LORD SPOKE WITH ONE ANOTHER. THE LORD HAS HEARKENED AND LISTENED, AND A BOOK OF REMEMBRANCE HAS BEEN WRITTEN BEFORE HIM.⁹¹Avot 3:2, 6; Mekhilta deRabbi Ishmael, Bahodesh 1; Ber. 62; ARN, A, 8; Matthew 18:20. The Holy One said: Through the merit of the Torah, when you occupy yourselves with it, I am hearkening and listening to your prayers; but in the world to come, before you utter a prayer before me and cry aloud before me, I will listen to your prayers. It is so stated (in Is. 65:24): AND IT SHALL COME TO PASS THAT, BEFORE THEY CRY OUT, I WILL ANSWER; [WHILE THEY ARE YET SPEAKING, I WILL LISTEN].