Midrash su Giobbe 13:16

R. Chisda said in the name of Jeremiah b. Abba: "There are four classes that will not deserve to receive the Divine presence: the class of scorners, the class of liars, the class of hypocrites and the class of talebearers. The class of scorners, as it is written (Hos. 7, 5) The king joineth his hand with scorners; the class of liars, as it is written (Ps. 101, 7) He that speaketh false-hood shall not succeed before My eyes: the class of hypocrites, as it is written (Job. 13, 16) For a hypocrite cannot come before Him: the class of tale-bearers, as it is written (Ps. 5, 5) For thou art not a God that hath pleasure in wickedness; evil cannot abide with Thee.

R. Chisda said in the name of R. Jeremia b. Aba: "What is the meaning of the passage (Prov. 24, 30-31) I went by the field of a slothful, and by the vineyard of the man void of understanding; and, lo, it was all grown over with thistles, the face thereof was covered with nettles, and the stone wall thereof was broken down, i.e., the field of a slothful, etc., refers to Achaz; void of understanding, refers to Manasseh; with thistles, refers to Amon; was covered with nettles, etc., refers to Jehoiakim; broken down, refers to Zedekiah, in whose days the temple was destroyed." R. Chisda said again in the name of R. Jeremia b. Aba: "Four types will not receive the glory of the Shechina, viz., the scorners, the liars, the hypocrites, and the slanderers; the scorners, as it is written (Hos. 7, 5) He stretcheth out his hand with scorners; liars, as it is written (Ps. 101, 7) He that speaketh falsehood shall not be established before mine eyes; hypocrites, as it is written (Job 13, 16) That a hypocrite cannot come before Him, and slanderers as it is written (Ps. 5, 5) For Thou art not a God that hath pleasure in wickedness; evil shall not sojourn with Thee, i.e., Thou art righteous and therefore evil cannot abide with Thee."