Bibbia Ebraica
Bibbia Ebraica

Midrash su Giosuè 4:20

וְאֵת֩ שְׁתֵּ֨ים עֶשְׂרֵ֤ה הָֽאֲבָנִים֙ הָאֵ֔לֶּה אֲשֶׁ֥ר לָקְח֖וּ מִן־הַיַּרְדֵּ֑ן הֵקִ֥ים יְהוֹשֻׁ֖עַ בַּגִּלְגָּֽל׃

E quelle dodici pietre, che presero dal Giordano, fecero costruire Giosuè a Gilgal.

Midrash Tanchuma

(Numb. 13:22:) “Now Hebron was built seven years before Zoan in Egypt.” [This verse is] to make known the excellence of the Land [of Israel], that its worst soil is better than the land of Egypt.27Numb. R. 16:13, cont.; see Sifre, Deut. 7:12 (37); Sot. 34b. Thus when the children of Noah took possession of the world after the flood, they first built cities, but not in the best place. Instead they chose the worst of the Land of Israel; for Hebron is the worst [place] in the Land of Israel. But Zoan is the best which is in the land of Egypt, and this [city of Hebron] preceded it by seven years. If you should say, “No, the one who built the former did not build the other”; [then I can answer,] “It was the [same] generation; it was the [same] family (according to Gen. 10:6), ‘And the sons of Ham were Cush, Mizraim, Put, and Canaan.’” Now they arose and built the one before the other. (Numb. 13:22:) “Now Hebron was built seven years before Zoan in Egypt.” One man built them, and from the leftovers of the first, he built the second. (Numb. 13:23:) “Then they came to the Wadi Eshcol.” They did not want to take any of the fruits from the Land of Israel. If Caleb had not drawn his sword, gone down in front of them, and said to them, “If you do not take [some], then either you kill me or I will kill you,” they would not have taken [anything].28Numb. R. 16:14; Sot. 34a, according to which neither Joshua nor Caleb were carrying anything. It is therefore stated (to Caleb in Josh. 14:9), “Surely the land on which your foot has trod shall be a portion for you.” (Numb. 13:23:) “And they bore it by pole with two.”29The usual rendering of these words depicts the grape cluster resting on a pole suspended between two of the spies. There were not less than two poles, since it does not say, "two on a pole," but “by pole with two.”30I.e., by pole, using two of them. Some also say three, “By pole,” [i.e.,] one [plus] “with two” for a total of three. And how heavy a load did each and every one have in hand? Go out and learn from the stones that they took from the Jordan, as stated (in Josh. 4:20), “And Joshua set up in Gilgal those twelve stones which they took from the Jordan.” What was the size of each and every one of them? A load of forty se’ah.31A se’ah is a measure of capacity. As a weight a se’ah usually means a se’ah of wheat. From here you can calculate that cluster of grapes. A person carries and lifts up [one] se’ah by himself. With his companion lifting [the load] up upon him, he carries two se'ah.32Cf. Rashi, on Sot. 34a, according to whom each one could carry 40 se’ah on his shoulder. Now since a person plus a helper can carry three se’ah, with two men per pole there would be 120 se’ah of grapes per pole. Together with his companion he carries three [se'ah]. Ergo one calculates from here (the weight of the cluster). (Numb. 13:25:) “At the end of forty days then they returned from exploring the land.” But do you not find that they [only] went from south to north?33Numb. R. 16:15. Moreover, would they have walked the whole [land] in forty days? It is simply that it was revealed to the Holy One, blessed be He, that they would come and utter slander, and that there would be decreed against that generation years of suffering (according to Numb. 14:34), “[every] day a year, you shall bear your iniquities forty years.” So the Holy One, blessed be He, caused their road to shrink (i.e., to close up) before them.
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Midrash Tanchuma Buber

(Numb. 13:23:) THEN THEY CAME TO THE WADI ESHCOL. They did not want to take any of the fruits from the land of Israel. If Caleb had not {sent} [extended <his> weapon, gone down in front of them, and said to them: If you do not take <some>, then either you kill me or I will kill you, they would not have taken <anything>.34Tanh., Numb. 4:8 cont.; Numb. R. 16:14; Sot. 34a, according to which neither Joshua nor Caleb were carrying anything. It is therefore stated (to Caleb in Josh. 14:9): SURELY THE LAND ON WHICH YOUR FOOT HAS TROD SHALL BE A PORTION <FOR YOU AND YOUR DESCENDANTS FOREVER,> BECAUSE YOU HAVE FULFILLED THE WISHES OF THE LORD MY GOD. (Numb. 13:23:) AND THEY BORE IT BY POLE WITH TWO.35The usual rendering of these words depicts the grape cluster resting on a pole suspended between two of the spies. There were not less than two poles, since it does not say: "Two on a pole," but <BY POLE> WITH TWO.36I.e., by pole, using two of them. Some also say three: BY POLE, <i.e.,> one <plus> WITH TWO for a total of three. And how heavy a load did each and every one have in hand? Go out and learn from the stones that they took from the Jordan, as stated (in Josh. 4:20): AND [JOSHUA SET UP IN GILGAL THOSE] {TEN} [TWELVE] STONES [WHICH THEY TOOK FROM THE JORDAN]. What was the size of each and every one of them. A load of forty seah.37A se’ah is a measure of capacity. As a weight a se’ah usually means a se’ah of wheat. From here you can calculate that cluster of grapes. A person carries and lifts up <one> se'ah by himself. With his companion lifting <the load> up upon him, he carries two se'ah.38Cf. Rashi, on Sot. 34a, according to whom each one could carry 40 se’ah on his shoulder. Now since a person plus a helper can carry three se’ah, with two men per pole there would be 120 se’ah of grapes per pole. Together with his companion he carries three <se'ah>. Ergo one calculates from here (the weight of the cluster).
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Bamidbar Rabbah

14 (Numb. 13:23) “Then they came to the Wadi Eshcol”: They did not want to take any of the fruits from the Land of Israel. If Caleb had not drawn his sword, gone down in front of them, and said to them, “If you do not take [some], then either you kill me or I will kill you,” they would not have taken [anything].20 Sot. 34a, according to which neither Joshua nor Caleb were carrying anything. It is therefore stated (to Caleb in Josh. 14:9), “Surely the land on which your foot has trod shall be a portion for you.” (Numb. 13:23) “And they bore it by pole with two”:21The usual rendering of these words depicts the grape cluster resting on a pole suspended between two of the spies. There were not less than two poles, since it does not say, "two on a pole," but “by pole with two.”22I.e., by pole, using two of them. Some also say three, “By pole,” [i.e.,] one [plus] “with two” for a total of three. And how heavy a load did each and every one have in hand? Go out and learn from the stones that they took from the Jordan, as stated (in Josh. 4:20), “And Joshua set up in Gilgal those twelve stones which they took from the Jordan.” What was the size of each and every one of them? A load of forty se’ah.23A se’ah is a measure of capacity. As a weight a se’ah usually means a se’ah of wheat. From here you can calculate that cluster of grapes. A person carries and lifts up [one] se’ah by himself. With his companion lifting [the load] up upon him, he carries two se'ah.24Cf. Rashi, on Sot. 34a, according to whom each one could carry 40 se’ah on his shoulder. Now since a person plus a helper can carry three se’ah, with two men per pole there would be 120 se’ah of grapes per pole. Together with his companion he carries three [se'ah]. Ergo one calculates from here (the weight of the cluster).
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