Midrash su Ecclesiaste 10:1
זְב֣וּבֵי מָ֔וֶת יַבְאִ֥ישׁ יַבִּ֖יעַ שֶׁ֣מֶן רוֹקֵ֑חַ יָקָ֛ר מֵחָכְמָ֥ה מִכָּב֖וֹד סִכְל֥וּת מְעָֽט׃
Le mosche morte rendono l'unguento del profumiere fetido e putrido; Quindi una piccola follia supera la saggezza e l'onore.
Kohelet Rabbah
“A good name is better than fine oil, and the day of death than the day of one's birth” (Ecclesiastes 7:1).
“A good name is better than fine oil.” Fine oil descends,1See Psalms 133:2. a good name ascends.2See Genesis 12:2. Fine oil is temporary, a good name is eternal. Fine oil is finite, a good name is infinite. Fine oil costs money, a good name is free. Fine oil is for the living, a good name is for the living and for the dead. Fine oil is for the wealthy, a good name is for the poor and the wealthy. Fine oil wafts from the inner chamber to the banquet hall, a good name carries from one end of the world to the other end. Fine oil falls on a corpse and putrefies, as it is stated: “Flies of death putrefy and ferment blended oil” (Ecclesiastes 10:1). A good name falls on the dead and does not putrefy, as it is stated: “He went up and stretched himself upon the boy […and the lad opened his eyes]” (II Kings 4:35).3Elisha’s righteousness, which earned him a good name, allowed him to revive the dead. Fine oil falls on water and disperses, a good name falls on water and does not disperse, as it is stated: “The Lord said to Jonah and it spewed Jonah out” (Jonah 2:11). Fine oil falls onto fire and burns, a good name falls on fire and does not burn, as it is written: “Then…they emerged [from within the fire]” (Daniel 3:26).4The reference is to Ḥananya, Mishael, and Azarya.
Rabbi Yehuda ben Rabbi Simon said: We have found those with fine oil who entered a place of life and emerged burned, and those with a good name who entered a place of death and emerged alive. Nadav and Avihu5They had been anointed with the anointing oil. entered a place of life and died.6Nadav and Avihu, who had been anointed to the priesthood with the anointing oil, entered the Tabernacle and were killed (see Leviticus 10:1–2). Ḥananya, Mishael, and Azarya entered a fiery furnace and emerged alive. Therefore, it is stated: “A good name is better than fine oil…”
“A good name is better than fine oil.” Fine oil descends,1See Psalms 133:2. a good name ascends.2See Genesis 12:2. Fine oil is temporary, a good name is eternal. Fine oil is finite, a good name is infinite. Fine oil costs money, a good name is free. Fine oil is for the living, a good name is for the living and for the dead. Fine oil is for the wealthy, a good name is for the poor and the wealthy. Fine oil wafts from the inner chamber to the banquet hall, a good name carries from one end of the world to the other end. Fine oil falls on a corpse and putrefies, as it is stated: “Flies of death putrefy and ferment blended oil” (Ecclesiastes 10:1). A good name falls on the dead and does not putrefy, as it is stated: “He went up and stretched himself upon the boy […and the lad opened his eyes]” (II Kings 4:35).3Elisha’s righteousness, which earned him a good name, allowed him to revive the dead. Fine oil falls on water and disperses, a good name falls on water and does not disperse, as it is stated: “The Lord said to Jonah and it spewed Jonah out” (Jonah 2:11). Fine oil falls onto fire and burns, a good name falls on fire and does not burn, as it is written: “Then…they emerged [from within the fire]” (Daniel 3:26).4The reference is to Ḥananya, Mishael, and Azarya.
Rabbi Yehuda ben Rabbi Simon said: We have found those with fine oil who entered a place of life and emerged burned, and those with a good name who entered a place of death and emerged alive. Nadav and Avihu5They had been anointed with the anointing oil. entered a place of life and died.6Nadav and Avihu, who had been anointed to the priesthood with the anointing oil, entered the Tabernacle and were killed (see Leviticus 10:1–2). Ḥananya, Mishael, and Azarya entered a fiery furnace and emerged alive. Therefore, it is stated: “A good name is better than fine oil…”
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Midrash Tanchuma
Precious oil is possessed by men of wealth, but a good name may be attained by poor and rich alike. A good name adheres to the living and the dead, while precious oil exists for the living alone. The scent of precious oil may travel from the sleeping chamber to the anteroom, but a good name travels from one end of the earth to the other. When precious oil falls upon a corpse, it become putrid, as it is said: Dead flies make the oil of a perfumer fetid and putrid (Eccles. 10:1), but when a good name is possessed by a deceased person, it does not deteriorate, as is said: And he went up, and lay upon the child, and put his mouth upon his mouth, and his eyes upon his eyes, and his hands upon his hands, and he stretched himself out upon him; and the flesh of the child waxed warm (II Kings 4:34). Another explanation. When precious oil falls into water it floats away, but a good name does not float away, as is said: And the Lord spoke unto the fish, and it vomited out Jonah upon the dry land (Jonah 2:11). Another explanation. When precious oil falls into a fire, it is consumed, but when a good name falls into fire, it is not consumed, as is said: Then Shadrach, Meshach, and Abed-nego came forth out of the midst of the fire (Dan. 3:26).
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