Midrash su Levitico 17:9

2) If so, why is it written "a man, a man"? To include two who offered up (together as liable). These are the words of R. Shimon. R. Shimon said: For (without a verse) it would follow (otherwise) a fortiori, viz.: If in a place (i.e., on the outside), where one who slaughters (a consecrated animal) for a profane purpose is liable (kareth), two who do so are not liable, then in a place (i.e., on the outside), where one who offers (a consecrated animal) for a profane purpose is not liable, how much more so should two who offer it up not be liable! It is, therefore, written "a man, a man," to include two (as being liable). R. Yossi says: (It is written [Vayikra 17:9]) "then that (man shall be cut off") — one who offered up is liable; two who offered up are not liable.

4) (Vayikra 17:9) ("and not bring it to the door of the tent of meeting to offer it up to the L–rd, then that man shall be cut off from his people.") Whence is the same derived for the fistful and the frankincense and the incense and the meal-offering of the Cohanim and the meal-offering of the anointed Cohein and the libation meal-offering and the three logs of water and the three logs of wine? "and he did not bring it to the door of the tent of meeting." There is liability for all that is brought to the door of the tent of meeting.

5) This tells me only (of offerings) which are fit (to be offered up ab initio). Whence do I derive the same for offerings which are not fit (ab initio, but are not taken down from the altar once they have been brought up), such as: (offerings where there was) undue delay (between sprinkling of the blood and smoking of the devoted portions) and (an offering) leaving (the sanctuary precincts), and (an offering that became) tamei, and one that was slaughtered outside of its (fit) time or place, and one whose blood was received and sprinkled by one unfit to do so, (their devoted portions now being offered up on the outside), and offerings (whose blood was to be) applied below (the red line), which was applied above, or those (whose blood was to be) applied above, which was applied below, or which was to be applied within, and was applied on the outside, or which was to be applied on the outside, and was applied within, and a Pesach or a sin-offering slaughtered not for their sakes, (and their blood or their devoted portions now being offered on the outside)? It is, therefore, written (to include liability for the foregoing) ("and to the door of the tent of meeting) he does not bring to make it" — (he is liable for) anything which is accepted ("for making") in the tent of meeting.