Midrash su Levitico 8:15
וַיִּשְׁחָ֗ט וַיִּקַּ֨ח מֹשֶׁ֤ה אֶת־הַדָּם֙ וַ֠יִּתֵּן עַל־קַרְנ֨וֹת הַמִּזְבֵּ֤חַ סָבִיב֙ בְּאֶצְבָּע֔וֹ וַיְחַטֵּ֖א אֶת־הַמִּזְבֵּ֑חַ וְאֶת־הַדָּ֗ם יָצַק֙ אֶל־יְס֣וֹד הַמִּזְבֵּ֔חַ וַֽיְקַדְּשֵׁ֖הוּ לְכַפֵּ֥ר עָלָֽיו׃
E quando fu ucciso, Mosè prese il sangue e lo mise sulle corna dell'altare intorno con un dito, purificò l'altare e versò il sangue rimanente alla base dell'altare e lo santificò, per fare espiazione per questo.
Sifra
14) (Vayikra 8:15) ("And he slaughtered, and Moses took the blood and he put it on the horns of the altar roundabout with his finger. And he purified the altar, and the (remaining) blood he poured out at the base of the altar, and he sanctified it to make atonement upon it.") "And he slaughtered, and Moses took the blood": All the seven days of miluim Moses served in the high-priesthood. He slaughtered, he sprinkled, he purified, he poured, he atoned. This is the intent of "And he slaughtered, and Moses, took, etc." To what may this be compared? To (the instance of) a princess who was wed as a minor, it being stipulated with her mother that she (the mother) officiate until her daughter had learned (the protocols of majesty). Here, too, Aaron, at first was a Levite, viz.: (Shemoth 4:14): "Is not Aaron your brother the Levite?" When he was chosen to be high-priest, the Holy One Blessed be He said to Moses: You serve Me until Aaron learns (the service). Moses slaughtered and Aaron observed him; he sprinkled (the blood) and Aaron observed him; he sprinkled (the anointing oil on the altar) and Aaron observed him; he purified (the altar) and Aaron observed him; he poured out (the blood at the base of the altar) and Aaron observed him; he atoned and Aaron observed him.
Ask RabbiBookmarkShareCopy
Sifra
15) "And he slaughtered and Moses took the blood … and he sanctified it (the altar) to make atonement upon it.": I do not know what this atonement is. Moses said (When the L–rd of the world ordained donations for the sanctuary, the Israelites prodded each other and they brought offerings unwillingly.) Moses said: Let this (blood) serve as atonement, that there not be theft in the sanctuary. And thus is it written (Isaiah 61:8): "For I am the L–rd. I love justice and hate theft (even) for (the bringing of) a burnt-offering."
Ask RabbiBookmarkShareCopy
Midrash Tanchuma Buber
[Another interpretation] (of Lev. 22:27): AND FROM THE EIGHTH DAY ON [IT SHALL BE ACCEPTABLE FOR AN OFFERING BY FIRE TO THE LORD]. But will not your < evil > drive lead you astray by saying that he has food and drink?84Tanh., Lev.8:15. Who sacrificed to him {until} [before] Israel arose? David said (in Ps. 89:7 [6]): FOR WHO IN THE SKIES IS COMPARABLE (ya'arokh) TO THE LORD? Who offered sacrifices to him? R. Abbin the Levite said: < This verse means: > Who is like unto the Holy One in sustaining orphans and feeding the hungry? After all, this word (ya'arokh) can only be a word concerning sustenance, since it is stated (in Lev. 24:8): ON < EVERY > SABBATH DAY HE SHALL < REGULARLY > ARRANGE (ya'arokh with a suffix) IT (i.e., the bread) < BEFORE THE LORD >.
Ask RabbiBookmarkShareCopy