Midrash su Levitico 8:17

16) (Vayikra 8:16) "And he took all the fat that was upon the innards … (and Moses smoked it on the altar."): From here we learn, from these two sections, (i.e., from the command in Tetzaveh and from its implementation in this section) proper conduct for future generations. For I would say: The bullocks for burning and the he-goats for burning, since they are not eaten, they should be entirely burnt and nothing left over of them for the altar; it is, therefore, written "And he took all the fat, etc." This was their offering for the altar, and the rest of the bullock he burned, viz. (Vayikra 8:17): "And the bullock, with its skin, and its flesh, and its dung, he burned with fire outside the camp."

(Lev. 23:40:) AND YOU SHALL TAKE FOR YOURSELVES ON THE FIRST DAY < BEAUTIFUL TREE FRUIT, BRANCHES OF PALM TREES, BOUGHS OF DENSE TREES, AND WILLOWS OF THE BROOK; AND YOU SHALL REJOICE BEFORE THE LORD YOUR GOD FOR SEVEN DAYS. > This text is related (to Prov. 4:10): HEED, MY CHILD, AND TAKE IN (rt.: LQH) MY WORDS. The Holy One said: I have charged you with a lot concerning acquisitions (rt.: LQH) in order to benefit you.⁹²Tanh., Lev. 8:17; Lev. R. 30:13. I told you (in Numb. 19:2): < SPEAK UNTO THE CHILDREN OF ISRAEL, > AND LET THEM BRING (rt.: LQH) YOU A RED COW. Was it possibly for my sake? No. < It was > only in order to cleanse you. Is it not so written (in vs. 19): AND THE CLEAN PERSON SHALL SPRINKLE IT [UPON THE UNCLEAN PERSON]? I told you (in Exod. 25:2): < SPEAK UNTO THE CHILDREN OF ISRAEL,] AND LET THEM TAKE (rt.: LQH) FOR ME A PRIESTLY SHARE, so that I might dwell among you. It is so stated (in vs. 8): AND LET THEM MAKE ME A SANCTUARY THAT I MAY DWELL AMONG THEM. He, as it were, spoke a difficult thing to them: Take me that I may dwell among you. "And take a priestly share" is not written here, but AND LET THEM TAKE (FOR)⁹³Since “for me” can sometimes be understood as a direct object, the midrash is understanding the verse to mean: LET THEM TAKE ME AS A PRIESTLY SHARE. ME A PRIESTLY SHARE. < It is > I, < whom > you are taking. I said to you (in Exod. 27:20): AND LET THEM BRING UNTO YOU < PURE > OIL OF < BEATEN > OLIVES. Do I need your light? It is simply to preserve your souls, since the soul is likened to a lamp, where it is stated (in Prov. 20:27): A PERSON'S BREATH IS A LAMP OF GOD.⁹⁴The Masoretic Text uses the divine name here. And now when it says (in Lev. 23:40): AND YOU SHALL TAKE FOR YOURSELVES ON THE FIRST DAY, it is not because it is necessary for me, but in order to benefit you.

(Lev. 23:40:) BEAUTIFUL TREE FRUIT, BRANCHES OF PALM TREES, BOUGHS OF DENSE TREES, [AND WILLOWS OF THE BROOK]. What is the nature of these four species?⁹⁵Tanh., Lev. 8:17; Lev. R. 30:12. Some of them produce fruit and some of them do not produce fruit. BEAUTIFUL TREE FRUIT, THE BRANCHES OF THE PALM TREES. These are the righteous, [because they have good works]. BOUGHS OF DENSE TREES AND WILLOWS OF THE BROOK. These are the average Israelites. The Holy One said: [Let them bind them together,] so that all of them become a single group, lest there be a defect among my children. If you have done so, {I will credit them with a reward.} [at that time I will be exalted. And so the prophet says (in Amos 9:6): WHO BUILDS HIS UPPER CHAMBERS IN THE HEAVENS. Now when is he exalted? When they become a single group (agudah), as stated (ibid., cont.): AND FOUNDS HIS CELESTIAL VAULT (agudah) UPON EARTH.]