Midrash su Numeri 1:2

Another interpretation (of Ps. 36:7 [6]): YOUR RIGHTEOUSNESS IS LIKE THE MIGHTY MOUNTAINS (literally: MOUNTAINS OF GOD). The righteousness which the Holy One brings into the world is proclaimed upon these mountains. (Ibid., cont.:) YOUR JUDGMENTS ARE LIKE THE GREAT DEEP. A judgment which you execute for the world is like the great deep. As the deep is in a secret <place>, your judgments are also in secret. How so? When Jerusalem was destroyed, it was destroyed on the ninth of Ab; but when it was shown to Ezekiel, it seemed to be on the tenth.⁴Cf. Tanh., Numb. 1:1, and Numb. R. 1:1 according to which the Ezekiel dating was the twentieth; but neither dating is to be found in Ezekiel. Why? So as not to publicize⁵Gk.: parresiazesthai. it. However, when he came to magnify Israel, he did publicize [on which day], in which place, in which month, in which year {in the second year}, in which era.⁶Gk. hupateia (“consulship”). {The abyss.} [On which day? (Numb. 1:1:) ON THE FIRST OF THE MONTH. In which place? (Ibid.:) IN THE SINAI DESERT. In which month? (Ibid.:) IN THE SECOND MONTH. In which year? (Ibid.:) IN THE SECOND YEAR. In which era?] (Ibid.:) AFTER THEIR EXODUS FROM THE LAND OF EGYPT, SAYING. What did he say to them? (Numb. 1:2:) TAKE A CENSUS.

These are the accountings of the children of Israel according to their fathers' house etc (Numbers 2:32). On ten occasions were Israel counted: Once when they went down to Egypt "all the persons of Yaakov’s household who came to Egypt: seventy" (Genesis 46:27). A second time when they came out" The Children of Israel moved on from Ra’amses to Sukkot, about six hundred thousand on foot, menfolk apart from little-ones" (Exodus 12:37). A third time after the incident of the Golden Calf: "when you take up the head-count of the Children of Israel, in counting them, they are to give, each-man, a ransom for his life, for Ad-nai, when they count them, that there be no plague on them, when they count them. (Exodus 30:12). Twice in the Book of Numbers [chumash hapekudim]: once in connection with the formation of the camps (Numbers 1:2) and once in connection with the division of the land (Numbers 26:2). Twice in the days of Shaul "[Shaul] mustered them in Bezek, and the Israelites numbered 300,000, the men of Yehudah 30,000" and "Shaul mustered the troops and enrolled them at Telaim: 200,000 men on foot, and 10,000 men of Yehudah" (1 Samuel 11:8, 15:4). The eighth time in the days of David "Yoav reported to the king the number of the people that had been recorded: in Israel there were 800,000 soldiers ready to draw the sword, and the men of Yehudah numbered 500,000" (2 Samuel 24:9). The ninth time in the days of Ezra "The sum of the entire community was 42,360" (Ezra 2:64; see also Nehemiah 7:66). The tenth time will be in the future era, when, "the sheep shall pass again under the hands of One who counts them [said Ad-nai]" (Jeremiah 33:13).

Another matter, “your belly is a pile of wheat,” but would one of pine cones not be fairer than one of wheat? But it is possible for the world to exist without pine cones, but it is not possible for the world to exist without wheat. Rabbi Idi said: Just as this wheat kernel is cleft, so Israel’s circumcision is cleft.³¹This is a reference to peria, the process in which the membrane under the foreskin is split and pulled back (Maharzu). Rabbi Yosei bar Ḥananya said: Just as wheat absorbs, so too Israel absorbs the property of the nations of the world. That is what is written: “You shall devour all the peoples…” (Deuteronomy 7:16), and it is written: “You will consume the wealth of the nations and in their glory you will revel” (Isaiah 61:6). Rabbi Shimon ben Lakish said: Just as with wheat, its waste is measured with it, so too Israel, “from the hewer of your wood to the drawer of your water” (Deuteronomy 29:10).
Rabbi Yitzḥak said: Just as these wheat kernels, when they go out for sowing go out by measure, and when they enter from the grain pile they enter by measure, so too Israel, when they descended to Egypt they descended by number, as it is stated: “With seventy people, your ancestors descended to Egypt” (Deuteronomy 10:22), and when they ascended, they ascended by number, as it is stated: “some six hundred thousand men on foot” (Exodus 12:37). Rabbi Ḥonya said regarding the statement of Rabbi Yitzḥak: Just as the landowner does not monitor boxes of manure, and not boxes of hay, and not boxes of straw, and not chaff; why? Because they are considered worthless; so too, the Holy One blessed be He does not monitor the nations of the world, why, because they are considered worthless, as it is stated: “All the nations are like nothing before Him…” (Isaiah 40:17). Whom does He monitor? Israel, as it is stated: “When you take a census of the children of Israel…” (Exodus 30:12), “take a census of the entire congregation of Israel” (Numbers 1:2).
Rabbi Neḥemya [said] in the name of Rabbi Avun: The nations of the world have no planting, have no sowing, and have no root, and the three of them are in one verse: “It is as though they were not planted, as though they were not sown, as though their trunk had not taken root in the earth” (Isaiah 40:24). However, Israel has planting, as it is stated: “I will plant them in this land” (Jeremiah 32:41), and it is written “I will plant them upon their land” (Amos 9:15). They have sowing, as it is stated: “I will sow her for Me in the land” (Hosea 2:25). They have root, as it is stated: “It is coming that Jacob will take root” (Isaiah 27:6).
To what is this matter comparable? Hay, chaff, and straw were deliberating with each other. This one said: The land was sown for my sake, and that one said: The field was sown for my sake. The wheat said to them: Wait until the [time for] threshing arrives and we will know for whose sake the field was sown. The time of the threshing arrived, and when they entered the threshing floor, the field owner emerged to winnow it. The chaff went with the wind, he took the hay and cast it to the ground, he took the straw and burned it, and he took the wheat and made it into a pile. People would pass and everyone who saw it would kiss it, just as it says: “Kiss the grain” (Psalms 2:12). So too the nations of the world; these say: We are the true Israel, and the world was created for our sake, and those say: We are the true Israel and the world was created for our sake. Israel said to them: Wait until the day the Holy One blessed be He will arrive and we will know for whose sake the world was created. That is what is written: “For behold, the day is coming, burning like an oven [and all the wicked people and all the evildoers will be like straw; and that coming day will burn them]” (Malachi 3:19), and it is written: “You will winnow them and the wind will carry them” (Isaiah 41:16). However, it is stated in Israel’s regard: “But you will rejoice in the Lord, you will be glorified in the Holy One of Israel” (Isaiah 41:16).