Bibbia Ebraica
Bibbia Ebraica

Midrash su Genesi 3:23

וַֽיְשַׁלְּחֵ֛הוּ יְהוָ֥ה אֱלֹהִ֖ים מִגַּן־עֵ֑דֶן לַֽעֲבֹד֙ אֶת־הָ֣אֲדָמָ֔ה אֲשֶׁ֥ר לֻקַּ֖ח מִשָּֽׁם׃

Il Signore Iddio lo mandò fuori del giardino di Eden, a coltivare la terra, dalla quale fu tratte.

Sefer HaYashar (midrash)

And the Lord God took Adam and his wife and placed them into the garden of Eden, to till it ‎and watch over it.‎ And he commanded them and said unto them : From all the trees of the garden ye may freely ‎eat; but from the tree of know ledge of good and evil ye shall not eat; for on the day that ye ‎eat thereof ye shall surely die.‎ And after the Lord had blessed and instructed them, he withdrew from them ahigh, and Adam ‎and his wife dwelt in the midst of the garden according to the commandment of the Lord, ‎which he commanded them.‎ And the serpent which the Lord had created upon the earth, came unto them anxious to ‎mislead them to trespass upon the commandment of God which he had commanded them.‎ And he beguiled the woman and persuaded her to eat from the fruit of the tree of ‎knowledge.‎ And the woman hearkened unto the voice of the serpent.‎ And she transgressed the word of God and she took from the fruit of the tree of knowledge of ‎good and of evil and she ate, and she took thereof and gave to her husband also, and he ate.‎ And thus both, Adam and his wife, trespassed upon the commandment of God which he ‎commanded them, and God knew it, and his wrath kindled against them and he cursed them.‎ And the Lord God, on that very day, drove them away from the garden of Eden, to till the ‎ground whence they have been taken, and they went and dwelt on the east side of the ‎garden of Eden.‎
Ask RabbiBookmarkShareCopy

Eikhah Rabbah

Rabbi Abbahu began: “But they, like men [ke’adam], have violated the covenant” (Hosea 6:7) – this is Adam the first man. The Holy One blessed be He said: I brought Adam the first man into the Garden of Eden, I commanded him, and he violated My command. I sentenced him to banishment and expulsion, and I lamented him with eikha. I brought him into the Garden of Eden, as it is stated: “He placed him in the Garden of Eden” (Genesis 2:15). I commanded him, as it is stated: “The Lord God commanded the man saying.… [but from the tree of knowledge of good and evil you shall not eat]” (Genesis 2:16–17). He violated My command, as it is stated: “Have [you eaten] from the tree from which I commanded you [not to eat?]” (Genesis 3:11). I sentenced him to banishment, as it is stated: “He banished the man” (Genesis 3:24). I sentenced him to expulsion, as it is stated: “The Lord [God] sent him from the Garden of Eden” (Genesis 3:23). I lamented him with eikha, as it is stated: “He said to him: Where are you [ayeka]” (Genesis 3:9); it is written eikha.11Ayeka and eikha are each spelled alef, yod, kaf, heh. Thus, it is as though God used the word eikha, how, regarding Adam, as if to say: How did this come to be, just as the first word of Lamentations is how [eikha].
His descendants, too, I brought into the Land of Israel, as it is stated: “I brought you into a fruitful land” (Jeremiah 2:7). I commanded them, as it is stated: “Command the children of Israel” (Leviticus 24:2). They violated My command, as it is stated: “All Israel has violated your Torah” (Daniel 9:11). I sentenced them to banishment, as it is stated: “From My house I will banish them” (Hosea 9:15). I sentenced them to expulsion, as it is stated: “Send them from My presence and let them go” (Jeremiah 15:1). I lamented them with: “How does…sit solitary?” (Lamentations 1:1).
Ask RabbiBookmarkShareCopy

Midrash Tanchuma Buber

R. Levi said in the name of R. Hama bar Hanina: the Holy One joined together thirteen bridal canopies for the first Adam in the Garden of Eden, as written (in Ezek. 28:13): YOU WERE IN EDEN, THE GARDEN OF GOD; EVERY STONE THAT IS PRECIOUS WAS YOUR COVERING: <(1) CARNELIAN, (2) CHRYSOLITE, AND (3) MOONSTONE, (4) BERYL, (5) ONYX AND, (6) JASPER, (7) SAPPHIRE, (8) TURQUOISE, AND (9) EMERALD, AND (10) GOLD>. Resh Laqish said: Eleven, and the Rabbis say: Ten. But they do not disagree (as to the verse, only over the number of canopies). The one who makes <a total of> thirteen for him makes (1) EVERY STONE, (2) THAT IS PRECIOUS, and (3) YOUR COVERING <to be the extra> three. The one who makes <a total of> eleven for him makes <EVERY STONE THAT IS PRECIOUS WAS YOUR COVERING as a whole to be the extra> one. The one who makes <a total of> ten for him does not make <these words> to be an <extra> one. Then after all this praise <comes> (Gen. 3:19): FOR DUST YOU ARE, AND UNTO DUST YOU SHALL RETURN. (Eccl. 8:1, cont.:) AND THE RADIANCE OF HIS FACE IS CHANGED. When <Adam> said (in Gen. 3:12): THE WOMAN THAT YOU PUT WITH ME, SHE GAVE ME <FRUIT FROM THE TREE, AND I ATE>. Even so did the Holy One change his face and drive him from the Garden of Eden, as it is written (in Gen. 3:23): SO THE LORD GOD SENT HIM AWAY FROM THE GARDEN OF EDEN.
Ask RabbiBookmarkShareCopy

Pirkei DeRabbi Eliezer

Disponibile solo per i membri Premium

Bereishit Rabbah

Disponibile solo per i membri Premium

Eikhah Rabbah

Disponibile solo per i membri Premium

Eikhah Rabbah

Disponibile solo per i membri Premium

Midrash Tehillim

Disponibile solo per i membri Premium
Versetto precedenteCapitolo completoVersetto successivo