Bibbia Ebraica
Bibbia Ebraica

Midrash su Salmi 145:14

סוֹמֵ֣ךְ יְ֭הוָה לְכָל־הַנֹּפְלִ֑ים וְ֝זוֹקֵ֗ף לְכָל־הַכְּפוּפִֽים׃

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Ein Yaakov (Glick Edition)

R. Jochanan said: "Why is the letter Nun missing in the [alphabetical course of] Ashrei? Because the letter Nun is used for bad tidings. It is said (Amos 5, 2.) She is fallen (Nafla) and will not rise again, the virgin of Israel." In Palestine they interpret [this prophecy of Amos as good tidings] thus: She is fallen and will not fall again! Rise! virgin of Israel! R. Nachman b. Isaac said: "Even so, David indicates [the prophecy of] the Nun for the purpose of strengthening Israel, through a holy vision; for he says (Ps. 145, 14.) The Lord upholdeth all who are fallen (Noflim)."
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Ein Yaakov

R. Elazar b. Abina said : "He who recites Te-hila l' David (Ps. 145) three times a day may be sure of an inheritance in the world to come." What is the reason? Shall I say because that particular chapter is arranged alphabetically? Then why not prefer chapter 119 Ps., which has an arrangement of eight repetitions of each letter of the alphabet? Is it because it has the verse Thou openeth Thy hand and satisfieth the demands of all Thy creatures. [it influences men to be benevolent] ? If so, then why not the Great Hallel? in which also is written (Ib. 136, 25.) He giveth food to all flesh. Because Tehila l' David has the advantages of both; [is arranged alphabetically and influences men to be benevolent] R. Jochanan said : "Why is the letter Nun missing in the [alphabetical course of] Ashrei? Because the letter Nun is used for bad tidings. It is said (Amos 5:2) She is fallen (Nafla) and will not rise again, the virgin of Israel." In Palestine they interpret [this prophecy of Amos as good tidings] thus: She is fallen and will not fall again! Rise! virgin of Israel! R. Nachman b. Isaac said: "Even so, David indicates [the prophecy of] the Nun for the purpose of strengthening Israel, through a holy vision; for he says (Ps. 145:14) The Lord upholdeth all who are fallen (Noflim)."
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Midrash Tanchuma Buber

(Gen. 29:31:) WHEN THE LORD SAW THAT LEAH WAS HATED. This text is related (to Ps. 145:14): THE LORD UPHOLDS ALL WHO FALL AND RAISES UP ALL WHO ARE BOWED DOWN. {It is not said < in the text > "All who stand upright," but ALL WHO ARE BOWED DOWN. And does he also raise up the wicked?} R. Hiyya said: The behavior of the Holy One is not like the behavior of one who is flesh-and-blood. According to flesh-and-blood behavior, < if > one has a wealthy friend, he clings to him and pines for him; but, as soon as his power (literally: hand) declines and he becomes poor, he laughs at him. With the Holy One, however, things are not like that. As soon as he sees someone whose power is down, he gives him a hand and raises him up. Thus it is stated (ibid.): THE LORD UPHOLDS ALL WHO FALL. It is not said < in the text > "All who stand," but ALL WHO FALL. (Ibid., cont.:) AND RAISES UP ALL WHO ARE BOWED DOWN. Would you say that he also raises up the wicked, if they come to a fall? No, for it is stated (in Ps. 36:13 [12]): THERE THE EVILDOERS HAVE FALLEN; THEY ARE THRUST DOWN AND CANNOT RISE. They have fallen; there is no standing for them. Why? Because it is stated (in Ps. 35:5): < THEY SHALL BE > LIKE CHAFF BEFORE THE WIND WITH THE ANGEL OF THE LORD OVERTHROWING THEM. But those who are righteous (according to Ps. 145:14): THE LORD UPHOLDS. As soon as the Holy One saw that Leah was hated, he said: How am I to make her dear to her husband? Just look, I am raising her up and giving her children first so that she will become loved by her husband. Therefore (according to Gen. 29:31): WHEN THE LORD SAW THAT LEAH WAS HATED. Now it also says (in I Chron. 2:18): AND CALEB BEN HEZRON HAD CHILDREN BY AZUBAH, A WIFE, AND BY JERIOTH; AND THESE WERE HER SONS: JESHER, SHOBAB, AND ARDON. R. Berekhyah said: She was his wife.32The biblical text actually states that Azubah and Jerioth were Caleb’s daughters, but Exod. R. 1:17 explains in the name of R. Johanan, “that in the case of anyone who takes a wife for the sake of heaven above (i.e., for no reason beyond producing children), he is recorded as having given birth to her.” Then why was she called Azubah? Because she was abandoned (azubah) and ugly. The Holy One said: Look, I am giving her children so that she will become beautiful through them. Thus it is stated (ibid.): AND THESE WERE HER SONS: JESHER, SHOBAB, AND ARDON. It is therefore stated (in Ps. 145:14): THE LORD UPHOLDS ALL WHO FALL AND RAISES UP ALL WHO ARE BOWED DOWN.
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Bereishit Rabbah

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