Midrash su Salmi 145:16

TAANITH (Fol. 2) R. Jochanan said: "Three keys (sources of help) are in the hands of the Holy One, praised be He! which are not intrusted to any agent. They are: [The key] for [help in] confinements, for rain, and for the resurrection of the dead. The key for help in confinements, as it is written (Gen. 30, 22) And God hearkened (Ib. b) to her (Rachel) and opened her womb; that for rain, as it is written (Deut. 28, 12) The Lord will open unto thee His good treasure, the heaven, to give the rain of thy land in its season; and that for the resurrection of the dead, as it is written (Ez. 37, 13) And ye shall know that I am the Lord, when I open your graves and when I cause you to come up out of your graves, O my people. In the West (the land of Israel) it was said: "Also the key of a man's support is in the hands of God Himself, as it is written (Ps. 145, 16) Thou openest Thy hand. etc. Why did not R. Jochanan mention this also? Because R. Jochanan may explain that rain includes the means of maintenance.

In the days of R. Samuel b. Nachmeni the world was visited by famine and pestilence, and the sages said: "What shall we pray for? Shall we pray both to cease? This is impossible! We shall therefore pray for the abatement of the pestilence, and we shall put up with the famine." Whereupon R. Samuel b. Nachmeni said to them: "Nay, let us pray for relief from the famine; for if the Merciful One will give bread, he will surely give it to the living; as it is written (Ps. l45, 16) Thou openest thy hand and satisfiest the desire of every living thing [consequently the pestilence will have to cease]." Whence do we know that to pray for two things at one time is not proper? From the following passage (Ezra. 8, 23) So we fasted and besought our God for this, — for this, implies that there must have been some other infliction, [nevertheless only one thing was prayed for]. In the days of R. Zera the government issued an edict [detrimental to the interests of the Jews]. Another edict was passed that no fast-days should be kept. R. Zera then said to the people: "Let us take a fast-day upon ourselves now, and when the government shall have rescinded its decree, we will then fast." And they asked him: "Whence dost thou infer that this would be just as good?" "I know it," answered he, "from the following passage (Dan. 10, 12) And he said unto me: Fear not, Daniel for from the first day that thou didst set thy heart to obtain understanding, and to fast before thy God. were thy words heard."

(Gen. 30:22:) THEN GOD REMEMBERED RACHEL…. AND OPENED (rt.: PTH) HER WOMB. Let our master instruct us: Is it legitimate for one to wipe off a table on the Sabbath with a sponge.⁴⁸Gk.: spoggos. Thus have our masters taught (in Shab. 21:3): IN THE CASE OF A SPONGE, IF IT HAS A LEATHER HANDLE, ONE MAY WIPE WITH IT; BUT, IF NOT, ONE MAY NOT WIPE WITH IT. Now, if leather is not sewn to it, when one comes to wipe [on the Sabbath], the water enters. Then {it would absorb} [he would press down], the water would flow out, and he would be found squeezing on the Sabbath. Ergo (ibid.): IF IT HAS A LEATHER HANDLE, ONE MAY WIPE WITH IT; [BUT, IF NOT, ONE MAY NOT WIPE WITH IT], lest he squeeze and the water flows out. Come and see the works of the Holy One, that they are unlike the work of flesh and blood. In the case of flesh and blood, when one squeezes (rt.: 'TsR) on a sponge, the water flows down; < if > one opens his hand, the water does not flow down. With the Holy One, however, this is not so. If he squeezes, the water does not flow down, as stated (in Job 12:15): BEHOLD, HE SHALL SHUT UP (rt.: 'TsR) THE WATERS SO THAT THEY DRY UP. It is also written (in Deut. 11:17): AND HE SHALL SHUT UP (rt.: 'TsR) THE HEAVENS SO THAT THERE SHALL BE NO RAIN. However, if he opens up (PTH), then < the waters > come down, as stated (in Deut. 28:12): THE LORD SHALL OPEN (PTH) FOR YOU < HIS BOUNTEOUS TREASURY, THE HEAVENS, TO GIVE RAIN FOR YOUR LAND IN ITS SEASON >. R. Johanan said: There are four keys (rt.: PTH) in the hand of the Holy One which he has not delivered to the humans in the world, they are the following: the key of rains, the key of sustenance, the key of graves, and the key of barren women.⁴⁹Cf. above, 4:35; Frag. Targum, Gen. 30:22; Frag. Targum, Deut. 28:11; Ta‘an. 2ab; Gen. R. 73:4. Yet, when they were needed, the Holy One delivered them to the righteous. The key of rain he delivered to Elijah, as stated (in I Kings 17:1): DURING THESE YEARS THERE SHALL BE NEITHER DEW NOR RAIN EXCEPT AT MY (Elijah's) WORD. The key of sustenance he delivered to Noah, as stated (in Gen. 6:21): FOR YOUR PART, TAKE SOME OF EVERY KIND OF FOOD THAT IS EATEN…. < AND IT SHALL BE FOOD FOR YOU AND FOR THEM >. The key of graves he delivered to Ezekiel, as stated (in Ezek. 37:3-4 [4-5]): AND YOU SHALL SAY UNTO THEM: O DRY BONES … < YOU SHALL LIVE AGAIN >. The key of barren women he delivered to Elisha, as stated (in II Kings 4:16): < THEN HE (Elisha) SAID > AT THIS SEASON NEXT YEAR YOU SHALL BE EMBRACING A SON. Where is it shown that the Holy One has not delivered them to the humans in the world, but unlocks (rt.: PTH) them by himself? In respect to the key (rt.: PTH) of rains? Where it is stated (in Deut. 28:12): THE LORD WILL OPEN (rt.: PTH) FOR YOU < HIS BOUNTEOUS TREASURY, THE HEAVENS, TO GIVE RAIN FOR YOUR LAND IN ITS SEASON >. In respect to the key of sustenance? Where it is stated (in Ps. 145:16): < YOU > OPEN (rt.: PTH) YOUR HAND < AND SATISFY THE DESIRE OF EVERY LIVING BEING >. In respect to the key of graves? Where it is stated (in Ezek. 37:12): < THUS SAYS THE LORD GOD > : BEHOLD, I WILL OPEN (PTH) YOUR GRAVES < AND RAISE YOU UP OUT FROM YOUR GRAVES >. And in respect to the key of barren women, how is it shown? From what is written on the matter (in Gen. 30:22): THEN GOD REMEMBERED RACHEL < … > AND OPENED (rt.: PTH) HER WOMB.