Midrash su Salmi 30:9

(Fol. 16) MISHNAH: At four periods in each year the world is judged; on Passover, in respect to the growth of grain; on Pentecost, in respect to the fruit of trees; on the New Year's Day all human beings pass before Him (the Lord) as sheep before a shepherd; as it is said (Ps. 30, 9) He who hath fashioned all their hearts understandeth all their works; on Tabernacles judgment is rendered in regard to water (rain). GEMARA: Which stage of the growing grain [does the Divine judgment affect on the Passover]? Does it affect the standing crops which are about to be reaped? What judgment could effect them, since they are in existence despite all the preordained accidents that the standing crops had to undergo [before Passover]? The Mishnah does not refer to standing crops ready to be reaped, but to such that were just sown. Shall we then say that only one judgment is passed upon grain [for the period from sowing until reaping]? Have we not been taught in a Baraitha: If an incident or injury befall grain before the Passover, it was the result of a decree pronounced on the Passover prior to the sowing season; but if such an incident happened after the Passover, then it was the result of a decree that had been passed on the Passover immediately [preceding the sowing season]; if an accident of misfortune befall a man before the Day of Atonement, it was the result of a decree passed on the Day of Atonement prior to the accident; but if such an accident happened after the Day of Atonement, then it was the cause of a decree passed on the Day of Atonement immediately preceding the accident. Hence there are several decrees passed upon. Said Raba: "Infer from this that judgment is passed twice yearly, at sowing and before reaping." "Therefore," said Abaye, "when a man sees that the grain which ripens slowly is thriving, he should, as soon as possible, sow such grain as ripens quickly so that by the time of the next judgment the grain will already have begun to grow [thus avoiding one judgment]."

(7) (Fol. 16) MISHNAH: At four periods in each year the world is judged; on Passover, in respect to the growth of grain; on Pentecost, in respect to the fruit of trees; on the New Year's Day all human beings pass before Him (the Lord) as sheep before a shepherd; as it is said (Ps. 30, 9) He who hath fashioned all their hearts understandeth all their works; on Tabernacles judgment is rendered in regard to water (rain). GEMARA: Which stage of the growing grain [does the Divine judgment affect on the Passover]? Does it affect the standing crops which are about to be reaped? What judgment could effect them, since they are in existence despite all the preordained accidents that the standing crops had to undergo [before Passover]? The Mishnah does not refer to standing crops ready to be reaped, but to such that were just sown. Shall we then say that only one judgment is passed upon grain [for the period from sowing until reaping]? Have we not been taught in a Baraitha: If an incident or injury befall grain before the Passover, it was the result of a decree pronounced on the Passover prior to the sowing season; but if such an incident happened after the Passover, then it was the result of a decree that had been passed on the Passover immediately [preceding the sowing season]; if an accident of misfortune befall a man before the Day of Atonement, it was the result of a decree passed on the Day of Atonement prior to the accident; but if such an accident happened after the Day of Atonement, then it was the cause of a decree passed on the Day of Atonement immediately preceding the accident. Hence there are several decrees passed upon. Said Raba: "Infer from this that judgment is passed twice yearly, at sowing and before reaping." "Therefore," said Abaye, "when a man sees that the grain which ripens slowly is thriving, he should, as soon as possible, sow such grain as ripens quickly so that by the time of the next judgment the grain will already have begun to grow [thus avoiding one judgment]."

Another interpretation: “Haman took the garments and the horse....” (Esther 6:11). He came to Mordekhai and said: ‘Rise and get dressed.’ How unlucky is this man; last night I was engaged in arranging a gibbet for him, and the Holy one blessed be He arranged a crown for him. ‘I would have arranged for you ropes and nails, and the Holy one blessed be He arranged for you royal garments. I sought from the king to hang you on a gibbet, and he said to mount you on a horse. Stand up and get dressed.’ And he did everything we said above.
When he [Mordekhai] was riding, he began praising the Holy one blessed be He: “I will exalt You, O Lord, for You have lifted me up and have not caused my enemies to rejoice over me. O Lord my God, I cried out to You and You have healed me. O Lord, You brought my soul up from the grave; You have given me life that I not go down to a pit” (Psalms 30:2–4). What did his students say? “Sing to the Lord, his devout ones, and give thanks to His holy name. For His anger is a moment, life is by His will; in the evening one may lie down weeping, and in the morning, joy” (Psalms 30:5–6). What did that wicked one say? “And I said in my tranquility, I shall never be shaken. O Lord, by Your will You set my mountain strong – You hid Your face, I became terrified” (Psalms 30:7–8). What did Esther say? “To You, O Lord, I will call, and to the Lord I will make supplication. What profit is there in my blood, when I go down to destruction? Will dust thank You, will it declare Your truth?” (Psalms 30:9–10) What did the congregation of Israel say? “Hear O Lord and show favor to me; [O Lord, be my aid;] You have turned my lamenting into dance for me; [You have undone my sackcloth and girded me with joy]” (Psalms 30:11–12). What did the holy spirit say? “So that I can sing to You glorious praise, and not be silent, O Lord my God, forever I will thank You” (Psalms 30:13).
Haman’s daughter gazed from the window to see the hanging, and when she saw Mordekhai riding and her father declaring before him ‘so will be done for the man…,’ she cast herself to the ground and died.