Midrash su Salmi 58:7

(Exodus 15:7) It is not written "You have destroyed those who rose up against You," but "You will destroy ('taharos') those who rise up against You" — in the future, viz. (Psalms 58:7) "O G d, smash ('haras') their teeth in their mouth." Why? (Ibid. 58:5) "For they do not consider the deeds of the L rd and His handiwork. He will tear them down ('yeharsem') and not rebuild them": He will tear them down in this world and not rebuild them in the world to come.

[The following dialogue, one of many, is reported in the name of R. Yosi ben Halafta, one of the Mishnah’s most prominent sages, and an unnamed Roman woman of rank.] Rabbi Yehudah bar Simon began: "God returns the solitary ones homeward" (Psalms 68:7). A Roman Matron asked Rabbi Yosi ben Halafta, "In how many days did God create the world?" He said, "In six, as it is said, 'Since six days God made...' (Exodus 20:11) "And since then," she asked, "what has God been doing?" "God sits [on the Heavenly Throne] and makes matches: the daughter of this one to that one, the wife [i.e. widow] of this one to that one, the money of this one to that one," responded R. Yosi. "And for merely this you believe in Him!" she said. "Even I can do that. I have many slaves, both male and female. In no time at all, I can match them for marriage." R. Yosi, "Though this may be an easy thing for you to do, for God it is as difficult as splitting the Sea of Reeds." Whereupon, Rabbi Yosi took his leave. What did she do? The Matron lined up a thousand male and a thousand female slaves and said you marry you, and married them all off that night. The next day, one slave had his head bashed in, another had lost an eye, while a third hobbled because of a broken leg. She said to them: "What happened to you?" and they each said to her: "I don't want this one" [with whom you matched me]." Immediately, she sent for and summoned R. Yosi and she said: "There is no God like your God, and your Torah is true, pleasing and praiseworthy. You spoke wisely." He said to her, "Didn't I tell you, if it appears easy in your eyes, it is difficult for the Holy One Blessed Be He like splitting the sea." "What do you think? That The Holy One Blessed Be He, is marrying them against their will but not for their benefit?!?" This is why it states "God returns the solitary ones homeward, and brings out the chained ones with their bindings" (Psalms 58:7) What is binding (Kosharot), Crying (Bechi) and sing (Shirot). The one who wants [their spouse] sings, the one who doesn't want their spouse cries. Rabbi Brekhya said, like this R' Yosi bar Tahlafta responded, "the Holy One Blessed Be He sits and makes ladders, lowers for this and raises for that one, lowers this one raises that one. As it says 'God judges - this one laid low, this one raised (Psalms 75, 8)', there are those who walk to their partner and those whose partner walks to them: Yitzchak's partner came to him, as it says, 'Isaac went out to speak in the field' (Genesis 24, 63) and Yaakov went to his partner, as it says 'Yaakov went out from Be'er Sheva' (Genesis 28, 10)"