Musar su Deuteronomio 32:6

And from this, we will understand very well what has disappeared from the eyes of researchers in what they have examined regarding, heaven forbid, a change in God's will. The Almighty decrees a decree and then repentance, prayer and charity can change that to the better; and sometimes it changes from good to bad. But they walk in darkness because there can be no change, heaven forbid. Rather all is one and is only a matter of one desire. That is to say this inquiry is a matter of faith. I will also copy what I wrote as a child in my pamphlet, even though it is a little different. In any event, it all goes together in one place. These are my words. Written in section of Godliness in the gate of unity. And the whole faith of unity is complete; as there is no body nor strength of the body, nor a separate mind, and will not change from thought to thought or from action to action or from one leader to another. It is a complete intellect and simple and unique in all parts of His names and in all attributes. And a change in actions on the part of the leadership only exists from the side of the recipients. Because the one who walks in innocence and straightness, and keeps a good home, receives goodness derived from God Almighty. And he who perverts his path and distances himself, is distanced from the good derived from God and the opposite is derived from Him.

We find many references along these lines in Tanna d'bei Eliyahu, some in Chapter 19:1, which awaken much merit for Israel, viz.: "L-rd of the world, behold our affliction, fight out battles and let our shame rise before You, what is done to us at every moment. And remember how many householders there are in Israel who have no livelihood, but toil in Torah every day, always. And remember how many paupers there are in Israel whose flesh the idolators draw from them (with taxes), but who toil in Torah every day, always. Remember how many youth there are in Israel, who do not know [the difference between] their right and their left hands, but who toil in Torah all the day, always. Remember how many old men and women there are in Israel, who go early and late to houses of prayer and houses of study, and who long and lust and look for Your salvation every day, always. Remember Your covenant which You made with our fathers, with the three tzaddikim, Abraham, Isaac, and Jacob. And You also wrote for us in Your Torah (Vayikra 25:35): 'And if your brother grows poor and his hand falls with you, then you shall uphold him.' (You, too, uphold us.) My Father in heaven, remember how many cripples and how many blind ones we have in Israel, who have no food, and, even so, give wages to teachers to teach their children Torah. My Father in heaven, remember Israel, Your eternal acquisitions, as it is written (Devarim 32:6): 'Is He not your Father, your Acquirer?' And (Mishlei 8:22): 'The L-rd acquired me [in] the beginning of His way,' My Father in heaven, remember how many widows and orphans there are in Israel, who toil in Torah and in mitzvoth every day, always, etc."

This love certainly must not be a "love which depends on something" (Avot 5:16). Namely, that one should love the blessed Creator, not because He bestows good to him and grants him wealth and success. Rather, it should be like the love of a son for his father, which is actually (mamash) a natural love, to which the son's nature compels and forces him to this. As scripture states: "is He not your Father, your Master?" (Devarim 32:6).