Musar su Esodo 12:9
אַל־תֹּאכְל֤וּ מִמֶּ֙נּוּ֙ נָ֔א וּבָשֵׁ֥ל מְבֻשָּׁ֖ל בַּמָּ֑יִם כִּ֣י אִם־צְלִי־אֵ֔שׁ רֹאשׁ֥וֹ עַל־כְּרָעָ֖יו וְעַל־קִרְבּֽוֹ׃
Non ne mangiate semi crudo, nè allesso, cotto (cioè) nell’acqua; ma arrosto al fuoco, (arrostito tutt’intero) colla testa, le gambe, e le interiora.
Shenei Luchot HaBerit
The following is an excerpt of the סמ"ג’s introduction to the list of negative commandments: " Maimonides includes a widow and an orphan as a collective entity whenever the Torah enjoins us to treat the widow or orphan in a certain way, or not to treat them in a certain way. Similarly Maimonides lumps the Moabite and the Ammonite together. Whenever we read in the Torah that a Moabite or a member of the people of Ammon is prohibited from something, this constitutes a single prohibition in Maimonides' count. Maimonides also treats the prohibition of שאור ודבש, leaven and honey which are forbidden to constitute a smoke or incense offering on the altar, as a single negative commandment (cf. Leviticus 2,11). Maimonides similarly views the physical blemishes mentioned in Deut. 23,2 (someone whose member is cut off, or whose testes have been crushed and who is therefore prohibited from marrying a Jewish woman), as a single negative commandment. The same applies to someone eating the Passover sacrifice whether it is raw or boiled in water (Exodus 12,9). Because Maimonides has thereby reduced the number of negative commandments making up the required number of 365, he was forced to look for other negative commandments to make up the required number. We have already demonstrated in the name of Rashi that the prohibition of offering leaven or honey on the altar constitutes two separate Biblical prohibitions. Rashi also admits that though the widow and the divorcee that the High Priest is prohibited from marrying (Leviticus 21), are mentioned together we deal here with two separate prohibitions. When discussing these respective commandments in our book, we have demonstrated clear proof that this is so." So far the introductory comments of the סמ"ג.
Ask RabbiBookmarkShareCopy
Shenei Luchot HaBerit
The סמ"ג goes on to quote a Rashi in the name of a Rabbi Yitzchak demonstrating that Rava considers such a transgression as a transgression of at least two if not four prohibitions. [Although the Rashi in our edition of the Talmud on that folio merely mentions that four penalties of lashes are administered, this does not change the point the סמ"ג tries to make. Ed.]
Ask RabbiBookmarkShareCopy