Musar su Genesi 24:50
וַיַּ֨עַן לָבָ֤ן וּבְתוּאֵל֙ וַיֹּ֣אמְר֔וּ מֵיְהוָ֖ה יָצָ֣א הַדָּבָ֑ר לֹ֥א נוּכַ֛ל דַּבֵּ֥ר אֵלֶ֖יךָ רַ֥ע אוֹ־טֽוֹב׃
Lavàn e Bethuèl risposero e dissero: La parola è uscita dal Signore [l’accaduto dimostra che questo matrimonio è voluto da lui]: noi non dobbiamo parlarti né in male, né in bene [né pro, né contra: non dobbiamo che ubbidire].
Shenei Luchot HaBerit
Another indication that one must strive to lead a morally upright life is found in the statement of Shabbat 152a which describes Torah scholars as becoming wiser as they get older, whereas secularly oriented people become progressively more senile in their old age. This statement also utilizes the wording in our פרשה, as it associates Sarah's last seven years with the word "years" in the plural, i.e. years filled with additional meaning.
Ask RabbiBookmarkShareCopy
Shenei Luchot HaBerit
Bereshit Rabbah 60,13 points out that as a result of Laban's blessing in Genesis 24,60: אחותנו את היי לאלפי רבבות, "Our sister! May you grow into thousands and tens of thousands," "thousands" i.e. אלו תימן, אלוף קנז, are descended from her through Esau, and "tens of thousands" i.e. רבבה כצמח השדה נתתיך, through Jacob as per Ezekiel 16,7. Laban eventually conceded the validity of these blessings. Even the part which was negative, i.e. the blessings for Esau, Laban "purified," i.e. he agreed for Esau to embrace true monotheism. This is evident from Laban's words in Genesis 24,50 "This matter was decreed by G–d; we cannot speak to you either bad or good." Laban acknowledges that everything is in the hands of G–d, and he says "here is Rebeccah, take her and go."
Ask RabbiBookmarkShareCopy