Musar su Genesi 37:9
וַיַּחֲלֹ֥ם עוֹד֙ חֲל֣וֹם אַחֵ֔ר וַיְסַפֵּ֥ר אֹת֖וֹ לְאֶחָ֑יו וַיֹּ֗אמֶר הִנֵּ֨ה חָלַ֤מְתִּֽי חֲלוֹם֙ ע֔וֹד וְהִנֵּ֧ה הַשֶּׁ֣מֶשׁ וְהַיָּרֵ֗חַ וְאַחַ֤ד עָשָׂר֙ כּֽוֹכָבִ֔ים מִֽשְׁתַּחֲוִ֖ים לִֽי׃
Egli fece un altro sogno, e lo raccontò a’ suoi fratelli. Disse cioè: Ecco vidi nuovamente un sogno, in cui parevami ch’il sole, la luna, ed undici stelle si prostrassero a me.
Shenei Luchot HaBerit
Bereshit Rabbah 68,10, quotes Rabbi Pinchas in the name of Rabbi Chanin of Tzipporin as offering a strange comment on 28,11, where the Torah reports Jacob camping overnight in an open field, because the sun had set unexpectedly. He claims that Jacob had overheard the ministering angels saying: "The sun has set, the sun has set." When Joseph told his brothers and his father about the dream in which eleven stars, sun and moon bowed down to him (Genesis 37,9), Jacob proclaimed: "Who has told him that my name is "sun"?! This sounds very strange. Why should the fact that Jacob's name was שמש be considered a secret? Considering what I have written, this Midrash makes sense.
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