Musar su Isaia 12:6

The concept of שלמות הבנין and the acquisition by Jacob of the merit of חסד של אמת converge into one overall concept. The word ארץ appears here three times, (verses 3-4-7) We also encounter the expression היכל השם three times in Jeremiah 7,4. The Sanctuary called היכל השם is situated in a sacred ארץ. In commenting on Isaiah 12,6: כי גדול בקרבך קדוש ישראל, "For The Holy One of Israel will be great in your midst," our sages state that G–d will not take up residence in the Jerusalem "above" until He has been able to do so in the Jerusalem "below." The plain meaning of that statement is that the Jerusalem "below" is the Sanctuary in the Holy Land, ארץ ישראל, the Temple whose speedy rebuilding we pine for every day. This Temple is on a site that corresponds to the Sanctuary in the Celestial Regions. The Sanctuary in the Celestial Regions in turn is the סוד, mystical dimension of the ארץ העליונה, the "Earth" of the upper regions, also known as ארץ חפץ. Chabakuk 2,20 says of that land: וה' בהיכל קדשו הס מפניו כל הארץ, "And the Lord is in His Sanctuary, be silent before Him all the earth!" The Sanctuary of G–d, היכל, discussed here is that of the attribute known as א-ד-נ-י, the numerical value of which equals 65, the same as the numerical value of the word היכל. These two words also have the same numerical value as the word הס in the verse from Chabakuk quoted. The היכל is the ארץ של ישראל סבא, the land of the founding father of the Jewish people, Israel, otherwise known as תפארת ישראל a mystical dimension of the Ineffable Name.

There are even higher regions than these. We find the deeper meaning of the coming of G–d to the Jerusalem on earth as per Isaiah 12,6, the name of G–d used: the Ineffable Name of G–d י-ה-ו-ה. In the היכל קדשו, we encounter a union between the name א-ד-נ-י, and the name י-ה-ו-ה seeing we have the equivalent of the name א-ד-נ-י in the letters of the word היכל, and the four-lettered Name in the same expression. The mystical dimension of a union in the terrestrial world is expressed by the letter ו, combined with the letter ה, i.e. י-ה-ו-ה is divided into two parts. The mystical dimension of a זווג, union, in the Celestial Spheres is the letter י followed by the letter ה. The Jerusalem of the Celestial Spheres is the union between the emanations חכמה and בינה. These principles are explained in the Zohar and quoted in Pardes Rimonim chapter 13 of the treatise called מהות והנהגה.