Musar su Geremia 2:27
אֹמְרִ֨ים לָעֵ֜ץ אָ֣בִי אַ֗תָּה וְלָאֶ֙בֶן֙ אַ֣תְּ ילדתני [יְלִדְתָּ֔נוּ] כִּֽי־פָנ֥וּ אֵלַ֛י עֹ֖רֶף וְלֹ֣א פָנִ֑ים וּבְעֵ֤ת רָֽעָתָם֙ יֹֽאמְר֔וּ ק֖וּמָה וְהוֹשִׁיעֵֽנוּ׃
Chi dice a uno stock: 'Tu sei mio padre'e ad una pietra: 'Ci hai fatto emergere'perché mi hanno voltato le spalle e non il viso; ma nel momento del loro problema diranno:'Sorgi e salvaci.'
Shenei Luchot HaBerit
I have already mentioned that the essential part of repentance is performed by the heart. If someone repents without a total involvement of his heart, it is as if he had not repented at all. Even remorse in his heart accompanied by a confession as well as by a resolution not to sin again, but inspired by fear of retribution, is not a perfect repentance. How much more inferior is the kind of repentance in which the heart does not fully concur? Such a person is apt to relapse into sin as soon as the afflictions which prompted his contrition have stopped. This is not repentance but deception! Such repentance has no moral value. The prophet Jeremiah already referred to this kind of "repentance" sarcastically when he said (Jeremiah 2,27): "They say to the tree 'You are my father,' and to the stone: 'You have given birth to me;' for all the time they turn their necks towards Me and not their faces. But in their hour of calamity they cry: 'Where is our Lord? Arise and save us!"'
Ask RabbiBookmarkShareCopy