Musar su Geremia 3:14

The fact that cursing is so common among the masses is a great impediment to their repentance (see the list of things that impede repentance in Chapter 43). For this reason we must admonish those who fear Hashem and are concerned for the honor of His name not to allow a single curse to escape their lips. This will make it easier for them to repent of their sins. For the Holy One Blessed is He issues a call to repentance every day, saying, “Return O straying sons!” (Yirmiyohu 3:14), for His hand is always open to accept the penitent.

פרשת שמות which describes the tortures the Jewish people experienced in Egypt, shows how these experiences led to the repentance by the Jewish people, caused them to appeal to G–d. Afflictions cleansed them of their sins. This will be explained in detail in פרשת וארא, where repentance springing from a sincere heart will be described, i.e. repentance originating in the attribute of truth, אמת. The term עבודה will be explained in פרשת בא, whereas the focus of our commentary on פרשת בשלח will, of course, be פרשת יתרו .תפלה concentrates on תורה, whereas פרשת משפטים focuses on דין. The next פרשה i.e. תרומה, emphasizes generosity of heart, i.e. gifts for the erection of the Tabernacle, part of the צדקה syndrome, whereas פרשת תצוה describing the making of the garments for the High Priest, the איש חסד, the pious man, concentrates on the גמילות חסדים aspect of our duties in this world. The first letters of these eight portions suggest four duties that we have to perform, namely תשובה-תפלה-צדקה-תורה. The "word" שובבים, hints at תשובה, as in שובו בנים שובבים, "turn back, rebellious children" (Jeremiah 3,14). How is this to be accomplished? By ת"ת, i.e. through תשובה and תפלה. At the same time, the letters ת"ת are also an acronym for the words תלמוד תורה. The same acronym with the vowel segal under the first letter, i.e. tet "giving," also suggests charity, i.e. צדקה.