Musar su Geremia 5:8

And that which our Rabbis, may their memory be blessed, said (Yoma 86b) [regarding] one who has [the iniquity of the] profanation of [God’s] name in his hands, “Repentance, Yom Kippur and afflictions suspend [the punishment], but death absolves” - it is because death absolves any sin for which repentance is effective. And if he is killed - but confessed before his death when the fear of death fell upon him - he receives atonement; and [his] killer is considered like someone who spills the blood of someone pure and pious - as it is stated (Psalms 79:2), “the flesh of Your faithful for the wild beasts.” And our Rabbis, may their memory be blessed, said (Midrash Tehillim 32; Shemot Rabbah 53:2) that this is also stated about the evildoers among them; as it is stated about them (Jeremiah 5:8), “They were well-fed, lusty stallions.” For they were considered like pious ones, because the judgement was meted out upon them. As it is written (Deuteronomy 25:3), “and your brother be degraded before your eyes” - once he was lashed, he is certainly like your brother.