Bibbia Ebraica
Bibbia Ebraica

Musar su Lamentazioni 4:11

כִּלָּ֤ה יְהוָה֙ אֶת־חֲמָת֔וֹ שָׁפַ֖ךְ חֲר֣וֹן אַפּ֑וֹ וַיַּצֶּת־אֵ֣שׁ בְּצִיּ֔וֹן וַתֹּ֖אכַל יְסוֹדֹתֶֽיהָ׃ (ס)

L'Eterno ha compiuto la sua furia, ha riversato la sua rabbia feroce; E ha acceso un fuoco in Sion, che ha divorato le sue basi.

Shenei Luchot HaBerit

Although there is not a single one of the 613 commandments listed in this פרשה, the famous blessing of מה טובו אהליך יעקב משכנותיך ישראל "How goodly are your tents O Jacob, your dwellings O Israel," is contained in our portion. Our sages have said that the expression "your tents," refers to periods when Israel is at peace in its homeland, whereas the word "your dwellings," refers even to periods when the Land and Temple of Israel is in ruins (24,5). Rashi explains that משכון is also "pledge", that even when there is no "temple," its very ruins are the guarantee that Israel will try to qualify for atonement. He quotes Eychah Rabbah on Lamentations 4,11 as his support.
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Shenei Luchot HaBerit

Although this parable describes the descendants of Esau as burning the Holy Temple, we must remember that no human being can burn G–d's building unless G–d wants it burned. To remind us of this, Jeremiah, in Lamentations 1,13, describes the Temple as being burned ממרום, "By Heavenly decree. This appears to make G–d guilty of the burning of the Holy Temple, in line with the example quoted in Baba Kama. Exodus 22,5 describes a situation where a fire is lit within one's private domain, the fire crosses that domains's boundary, ומצא קוצים, and "encounters stray thorns," as a result of which the neighbor's corn-stacks are burned. The Torah clearly holds the party that started the fire as liable for any damages arising from his action. Allegorically speaking, G–d assumes the blame for the destruction of the Temple, saying: "I have lit the fire." This is the meaning of Lamentions 4,11: ויצת אש בציון ותאכל יסודותיה, "G–d set fire to Zion and it consumed its foundations." G–d will also personally rebuild it, as we know from Zachariah 2,9: ואני אהיה לה נאום ה' חומת אש מסביב ולכבוד אהיה בתוכה "I, says the Lord, shall be a wall of fire surrounding it, and I shall be glory in her midst." When the Torah had said in Exodus 22,5 שלם ישלם המבעיר את הבערה, that the one who started the fire shalll surely pay for the damage, G–d says that it is He who has to pay for the damage caused by the fire.
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