Bibbia Ebraica
Bibbia Ebraica

Musar su Levitico 11:35

וְ֠כֹל אֲשֶׁר־יִפֹּ֨ל מִנִּבְלָתָ֥ם ׀ עָלָיו֮ יִטְמָא֒ תַּנּ֧וּר וְכִירַ֛יִם יֻתָּ֖ץ טְמֵאִ֣ים הֵ֑ם וּטְמֵאִ֖ים יִהְי֥וּ לָכֶֽם׃

E ogni cosa al di là della quale una parte della loro carcassa cadrà sarà impura; sia forno, o intervallo per pentole, deve essere rotto in pezzi; sono impuri e saranno impuri per te.

Shaarei Teshuvah

The fourth principle is pain in [his] actions, as it is stated (Joel 2:12), "'Yet even now' - says the Lord - 'Turn back to Me with all your hearts, and with fasting, weeping, and lamenting." And they, may their memory be blessed, said (Yerushalmi Berakhot 1:4), "The heart and the eyes are the two intermediaries of sin." And so is it written (Numbers 15:39), "and you shall not go astray after your hearts and after your eyes." Hence with this will the sin of the intermediaries be atoned - with the measure of repentance according to the measure of the affliction. For the iniquity of the heart is atoned by its bitterness and sighing - with the brokenness with which it is broken, as it is stated (Isaiah 57:16), "when spirits in front of Me cover themselves." And it is [also] written (Psalms 51:19), "God, You will not despise a contrite and crushed heart." And the parable about this is from the [impure] vessels - when they are broken, they are purified, as it is stated (Leviticus 11:35), "an oven or stove shall be smashed." And the iniquity of the eyes is atoned by tears, as it is stated (Psalms 119:136), "My eyes shed streams of water, because they do not obey Your Torah ." It does not state, "because I do not obey Your Torah," but rather states, "they do not obey"; since they were what caused the sin - therefore, I shed streams of waters.
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