Musar su Levitico 20:15

The ninth: "And You will hurl into the depths of the sea all of their sins" - this is a good trait of the Holy One, blessed be He. As behold, Israel sinned; He delivered them into the hand of Pharaoh, and they repented. Why [should] he punish Pharaoh? And likewise Sancheriv; and likewise Haman and those similar to them. The Holy One, blessed be He, is not only assuaged to say, "They have repented. If so, let them not have any more evil. If so, let Haman withdraw from them," or Pharaoh, or Sancheriv. This does not suffice. Rather, he puts the travail of Haman back on his head; and likewise Pharaoh; and likewise Sancheriv. And the reason for this practice is the secret of "And the goat carries upon him all of their iniquities to a desolate land" (Leviticus 16:22). And its explanation is that it carries the actual sins. But this is very difficult: And shall Israel sin and the goat carry [it]? Rather [this] trait is like this: A person confesses [sins], and his intention in the confession is to receive purification upon himself; like the matter that David stated (Psalms 51:4), "Wash me thoroughly from my iniquity." And so, in our saying, "Purge [me] in Your great mercy," [one] is only praying that the afflictions be light, such that there not be a hindrance of Torah [study]; and this [is also the intention of] that which we say, "But not through bad (harsh) afflictions." And so, in his saying, "And You are righteous about all that happens to me" - he intends to truly accept afflictions with a pleasant countenance, in order to atone; as there are iniquities that [only] afflictions purge or that [only] death purges. And such is the trait: As soon as this one confesses in his prayer - they explained in the Zohar in Parshat Pekudei (p. 262b) that this is the portion of Samael, similar to the goat. What is his portion that the Holy One, blessed be He, decreed for him? Afflictions. And [so] Samael immediately arrives there and goes and collects his debt. And behold, [this is] the goat carrying the iniquities - that the Holy One, blessed be He, gives him authority to collect his debt, and Israel is [thus] purified. But, behold, it all devolves upon Samael. And the reason is because the Holy One, blessed be He, decreed upon His world, that anyone who does this, will be nullified. And this is the reason of, "and you shall kill the beast" (Leviticus 20:15). And likewise the stone of the commandment of those stoned; and the sword of the commandment of those killed, require burial (Sanhedrin 45b) to nullify their existence and power after their judgement is finished.

As is made clear in the Zohar Chadash a lecturer places himself in great danger when he speaks disparagingly about Adam. In fact, he risks becoming a fulfillment of the verse, “And many of them will perish” (Shemos 19:21), therefore it is proper to rebuke those who do this. For the Holy One Blessed is He is not pleased with those who criticize His people Israel or the souls of the righteous. The Torah displays concern even for the dignity of the wicked. Thus the Sages comment on the verse, “And you shall kill the animal” (Vayikra 20:15), that this was in order that no one would be able to say, “So-and-so committed a sin with this animal” (Sanhedrin 54a; Tanchuma, Parashas Balak, 9).